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He has very closely looked into the Ain-i-Akbari to extract valuable statistics for his construction of Akbar's revenue system.

The subtales that branch off from the central storyline and provide vantage points for re?ecting on it.

Using multiple sources, including fieldwork, Alex McKay describes how the early Indic vision of a heavenly mountain named Kailas became identified with actual mountains.

The valour and sacrifices of the Indian troops, though have never been subjected to scrutiny, the due recognition and acknowledgement, however, has eluded these name­less and faceless souls.

religious issues;mercantile beginnings;Protestant denominations;petitioning movement;British domestic politics;growing hostility;

By doing so, it also illuminates a story of Muslim politics that goes beyond the well-established accounts of Muslim separatism and the Pakistan movement.

It addresses themes such as the invasion of Muslim Sultanates, the decay and decline of the Ahom kingdom, the consolidation and expansion of the British Empire, the Anglo-Burmese War and its impact on Assam, and concludes with the emergence of the tea economy under British rule.

Its musical structure, spiritual underline and histrionic content have been an essential font of inspiration in the process of the rediscovery of a cultural identity during the last century and continue to exercise a strong influence on the performing arts of the present times.

Overall, Damodar's narrative is now available as a rich source for understanding the medieval past of undivided Panjab. It will be of interest to the students of History, Litera­ture, Culture, Sociology and Anthropology.

This phenomenon has no parallel in world history, yet shaped a major portion of the surface of the earth for a number of centuries. This book focuses on the forma­tive period of this phenomenon, roughly between Alexander and the Guptas.

Former students and other experts influenced by his scholarship here offer papers that contribute significantly to our understanding of the cultural, religious, and intellectual histories of premodern South and Southeast Asia.

This book is helpful for students and researchers interested in ancient Near Eastern history and archaeology.

It is an important work for the students and researchers interested in historical study of archaeology.

This book is still taught as an introductory text in universities, and is used as a stand­ard textbook in the Sanskrit classes.

Highly recommended for those who are interested in Quranic and classical Arabic, Islamic studies, and the manuscript tradition of the Quran's compilation.

in India; the unending ethnic conflict between the Meitei and the Kuki-Zo communities in Manipur; and the recent controversy over the continued presence of Afghan refugees in Pakistan.

The Reader can be used for self-study and in a classroom, both to accompany introductory Sanskrit courses and to succeed them.

It talks about dramas, fairy tales, fables, and the comparative assessment of Sanskrit literature and the West.

He considered that Hindus were blindly following Gandhi, and shared how untouchables have a similar apprehension towards the Congress, just like Indian Christians, Muslims, and Sikhs.

The noticeable feature of this district is the extent of uncultivated land, which spreads out from the vicinity of the town of Purnea, chiefly to the north and west, in the form of radiating stretches of land, opening out occasionally into fine, grassy, prairie-like plains.

The most amazing part of this book is Childe's personal beliefs, which form the major part of this volume.

In 1838, nine years after his death, Mr. Montgomery Martin, who had been permitted by the Directors to 'collate' the manuscripts published such portions of Buchanan's records as appeared to him to be of interest under the title, The History, Antiquities, Topography and Statistics of Eastern India.

Wars and rebellions mark the excessively long reign of Aurangzeb, but by the time of his death, the dynasty had acquired a legitimacy, which no one, ever seriously disputed. Local chiefs had issues, and they would often take up arms, but no one ever challenged the right of the Great Mughal to rule.

This book will be largely beneficial to researchers and students inter­ested in ancient India and history of education.

He dedicated this book to the renowned Indian social reformer Jyotirao Phule (1827-1890), who established the Satyashodhak Samaj in 1873 along with his wife and social reformer Savitribai Phule (1831-1897).

His suspi­cions were later confirmed by his interaction with native pundits during the survey, and an ascetic of the neighbouring Bodh Gaya, who pointed out that most of these images belonged to the heterodox sect of Buddhism.

The establishment of forest-based industries, and the subsequent deforestation and water pollution also threatened the state's ecological balance. Similarly, the expansion of tourism industry, sand mining, industrial pollution, usage of pesticides and water exploitation also endangered the environment.

The author has made use of English and Nepali sources in writing the book. A special feature of the book is the extensive use made by the author of the correspondence between London and British Embassy in Kathmandu preserved in Public Record Office at Kew Gardens, London not examined so far by other historians.

Besides the economic description, the Dutch writer touches upon the society, and superstitious beliefs in India, including notes on Hinduism and Islam.

The author also inquires about his saintly persona by questioning his 'Mahatma' identity, and his disagree­ments after he meets Gandhi in Yerawada Central Jail in 1933.