Böcker utgivna av Oxford University Press Inc

Questions of embodiment have become central to feminist theory, challenging the prevailing notion of disembodied reason in epistemology and criticizing modern political theory for separating human facts of death, birth, need, sex. This work includes a collection of articles on the female body experience among others.

Arguing that the European and white American destruction of the native American people was the most massive act of genocide in the history of the world, Stannard attempts to set the records straight on what befell American Indians over the last five centuries.

"The American Dream" is one of the most familiar and resonant phrases in our national lexicon, so familiar that we seldom pause to ask its origin, its history, or what it actually means. In this fascinating short history, Jim Cullen explores the meaning of the American Dream, or rather the several American Dreams that have both reflected and shaped American identity from the Pilgrims to the present. Cullen begins by noting that the United States, unlike most other nations, defines itself not on the facts of blood, religion, language, geography, or shared history, but on a set of ideals expressed in the Declaration of Independence and consolidated in the Constitution.At the core of these ideals lies the ambiguous but galvanizing concept of the American Dream, a concept that for better and worse has proven to be amazingly elastic and durable for hundreds of years and across racial, class, and other demographic lines. Cullen then traces a series of overlappingAmerican dreams: the quest for of religious freedom that brought the Pilgrims to the "New World"; the political freedom promised in the Declaration; the dream of upward mobility, embodied most fully in the figure of Abraham Lincoln; the dream of home ownership, from homestead to suburb; the intensely idealistic-and largely unrealized-dream of equality articulated most vividly by Martin Luther King, Jr. The version of the American Dream that dominates our own time-what Cullen calls "the Dreamof the Coast"-is one of personal fulfillment, of fame and fortune all the more alluring if achieved without obvious effort, which finds its most insidious expression in the culture of Hollywood. For anyone seeking to understand a shifting but central idea in American history, The American Dream is an interpretive tour de force.

A fascinating and well-researched look into what we really know about cannibalism.

An extraordinary prodigy of Mozartean abilities, Felix Mendelssohn Bartholdy was a distinguished composer and conductor, a legendary pianist and organist, and an accomplished painter and classicist. This book offers a masterful blend of biography and musical analysis.

A reprint of the translation previously published in the "Greek Tragedy in New Translations" series, Sophocles' timeless work is the most famous of all Greek tragedies.

Karl Barth's Commentary on the Epistle to the Romans first appeared in Germany in 1918, and caused an immediate sensation. A second edition, corrected, enlarged, and reconsidered, followed in 1921, and four others by 1933.

The theory of architecture implicit in our world today, Christopher Alexander believes, is bankrupt. More and more people are aware that something is deeply wrong. Yet the power of present-day ideas is so great that many feel uncomfortable, even afraid, to say openly that they dislike what is happening, because they are afraid to seem foolish, afraid perhaps that they will be laughed at. Now, at last, there is a coherent theory which describes in modern terms an architecture as ancient as human society itself. The Timeless Way of Building is the introductory volume in the Center for Environmental Structure series, Christopher Alexander presents in it a new theory of architecture, building, and planning which has at its core that age-old process by which the people of a society have always pulled the order of their world from their own being. Alexander writes, "There is one timeless way of building. It is thousands of years old, and the same today as it has always been. The great traditional buildings of the past, the villages and tents and temples in which man feels at home, have always been made by people who were very close to the center of this way. And as you will see, this way will lead anyone who looks for it to buildings which are themselves as ancient in their form as the trees and hills, and as our faces are."

Examining 400 years of contact between North American Indians and Western civilization, this study explains how the Indians have managed to remain an ethnic and cultural enclave within American and Canadian society from colonial times to the present day.