Böcker utgivna av Pickwick Publications

Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God''s relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.""This book contains a vigorous challenge to the widespread belief that Calvinist views on human freedom and divine sovereignty make the problem of evil insoluble. Written by a diverse group of first-rate thinkers, the book also shows that ''Calvinism'' itself is not monolithic, but a diverse movement with the resources for creative rethinking of old questions. Highly recommended.""--C. Stephen Evans, University Professor of Philosophy and Humanities, Baylor University; Professorial Fellow, Australian Catholic University""In recent years, advocates of libertarian freedom, or Molinism, have dominated the discussion of the problem of evil in Christianity, creating a consensus that traditional Calvinism is unacceptable. The present volume counteracts that consensus by sophisticated and detailed philosophical argument of a high order. I strongly recommend it.""--John Frame, Professor of Systematic Theology & Philosophy, Reformed Theological SeminaryDavid E. Alexander is Associate Professor of Philosophy at Huntington University. He is the author of God, Goodness, and Evil (2012) and numerous popular and scholarly articles. Daniel M. Johnson is Associate Professor of Philosophy at Shawnee State University. He is the author of a number of articles in metaphysics, epistemology, philosophy of religion, and Asian philosophy.

Post-secularism is the fundamental evidence of the end of modernity. Modernity, as sleeping reason in Francisco Goya's painting, realizes that, although it thought that it was awake, it was producing monsters. We try to analyze post-secular philosophy from the point of view of Russian religious thought. We believe that such philosophers as Vladimir Soloviev, Pavel Florensky, Sergey Bulgakov, Nikolai Berdyaev, Georges Florovsky, and Semen Frank may be helpful for understanding and overcoming post-secular order. Their unique views on the relations between religion and philosophy, science, and social life are apparently missing in the current Western debates. It seems to us that Russian religious philosophy becomes surprisingly up-to-date and attractive in the contemporary world. We hope that the present volume will be a significant step forward in the inclusion of the heritage of Russian religious philosophy in contemporary debates.

Contemporary Islamic theology remains a neglected area in studies on Islam. This work is dedicated to the thought and ideas of Said Nursi (1876-1960), one of the most prominent Muslim theologians of the twentieth century. Nursi inspired a faith movement--the Nur community--that originated in Turkey. It continues to play a key role in the revival of Islam and now numbers several millions of followers worldwide. His legacy and impact deserve therefore to be examined more closely.This volume is the most substantial overview in English of the inspiration of Said Nursi and his masterpiece the Risale-i Nur. In the beginning, the essays provide the reader with Nursi''s historical context and biography. Then Nursi''s theological views, his understanding of society, and ideas on politics are placed under the spotlight. Over the last twenty years, more and more comparative religion specialists in the West have become acquainted with Said Nursi. Nursi studies is now an established discipline, and this volume is a celebration of that reality. As it reveals, Muslims and Christians are grappling with the wisdom of this remarkable, rich thinker.""Markham and Sayilgan present a remarkably comprehensive set of studies of the life and thought of Said Nursi. They bring together works by an international group of scholars showing the many dimensions--intellectual, social, political--of one of the largest movements in the Muslim world. This is not just a volume for those interested in Turkish history; it should be read by anyone who needs to know about the development of modern Islamic thought and movements.""--John O. Voll, Professor Emeritus of Islamic History, Georgetown University""Said Nursi is not yet sufficiently recognized in the English-speaking world, despite worthy pioneering studies, most of whose authors also contributed to this volume. The editors, each of them a pillar of Nursi studies, have gathered significant colleagues, both from within the Nur movement and without, resulting in a comprehensive guide to the life and thought of this influential Turkish spiritual leader and reformer. Like Colin Turner''s Qur''an Revealed, this volume is a milestone in the advance of Nursi scholarship.""--Michael Birkel, Professor of Christian Spirituality, Earlham School of Religion; author of Qur''an in ConversationIan S. Markham is the Dean and President of Virginia Theological Seminary and Professor of Theology and Ethics. He has published three books on Nursi.Zeyneb Sayilgan is Luce Muslim Visiting Professor and Senior Fellow in Peace and Reconciliation at Virginia Theological Seminary.

How is Christianity to express itself in the public forum within Western nations? This book seeks answers through a historical retrieval of the dynamic mission in post-war Scotland of Tom Allan and his contemporaries: the Iona Community; the Gorbals Group Ministry inspired by the East Harlem Protestant Parish; and Robert Mackie, Ian Fraser and Scottish Churches House. Allan's missiology focused upon the apostolate of the laity: allowing ordinary people to express their faith in word and deed in a full contextualization of Christianity to seek a missionary parish of constant witness and service. The book examines his work in parish ministry, nationally as leader of the Tell Scotland Movement, and internationally with the WCC; and the rich sources and context of his missiology. Key questions are asked about tensions caused by the role of the church, and the effect of the Billy Graham "All Scotland Crusade," which Allan instigated, on the rapid decline in Christian adherence from the late fifties. His work is placed alongside his contemporaries, who took bold steps beyond those of Allan to relocate faith to the rhythms of the streets. Utilizing present day missiology as a lens, their inspiration leads to derivations and principles, offered as guideposts for Christian mission now.

Restorative JusticeVolume 5, Number 2, June 2016Edited by David M. McCarthyThe Emergence of Restorative Justice in Ecclesial PracticeThomas Noakes-DuncanRestorative and Transformative Justice in a Land of Mass IncarcerationAmy LevadSoteriology, Eucharist and the Madness of ForgivenessChristopher McMahonBreaking Out: The Expansiveness of Restorative Justice in Laudato Si'Eli McCarthy Catholic Theology of Post-Conflict Restorative Justice:The Doctrine of Hypostatic Union as a Viable InspirationRev. Raymond Aina, MSPJust War Theory and Restorative Justice: Weaving a Consistent Ethic of ReconciliationAnna Floerke Scheid Restorative Justice and the International Criminal CourtJohn KiessRestorative Justice in BaltimoreVirginia McGovern and Layton FieldA Theological Understanding of Restorative JusticeMargaret R. PfeilSymposium on the 2015 Synod of Bishops on the FamilyKari-Shane Zimmerman, James T. Bretzke, S.J., Jana Bennett,Andrew Kim, and Christina AstorgaDavid Matzko McCarthy is the Fr. James M. Forker Professor of Catholic Social Teaching at Mount St Mary's University, Emmitsburg, Maryland.

Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.

Korean American Catholics are celebrating their jubilee after having been officially recognized by the Archdiocese of San Francisco in 1966. This occasion affords the flourishing Korean American Catholic community to take stock of their identity, celebrate this milestone, and prepare for the future. What does it mean to be a Korean American Catholic? What are their particular challenges and hopes? The works contained in this book, articles written by leading Korean American scholars, theologians, and priests, serve to answer those questions and pose new ones, and lay down a marker that will surely one day be recognized as another significant one in the history of this growing voice in the United States religious landscape.

The stories of the women have often stayed in the shadows of Canadian Baptist history. The writers of this book have sought out neglected primary source materials to reveal the lives and work of an array of Baptist women in Canada''s history. Read here about the Acadian Mary Lore hungrily reading her French Bible and welcoming the message of Baptist missionaries in Lower Canada, Jane Gilmour leaving her home in Britain to minister with her husband in Montreal and the wilds of Upper Canada, a group of remarkable black Baptist women in southern Ontario in the late nineteenth and early twentieth centuries, Isabel Crawford from Niagara becoming an advocate for the Kiowa people of Oklahoma, Miriam Ross from Nova Scotia ministering in the Congo, Lois Tupper, pioneer female Baptist theological educator, and, more generally, the work of Baptist women in the Maritimes in the nineteenth century and western Canada in the first half of the twentieth century. Empowered by their Baptist faith, these Canadian women did remarkable things, and their stories deserve to be told and read.""This volume of inspiring and sometimes startling essays contributes to the ongoing task of expanding and deepening the historical portrait of the Canadian religious experience. Dr. Bowler and her authors trouble the waters of male-dominated institutions and narratives as they introduce us to robust and faithful women who crossed multiple boundaries to help shape the church and the many contexts in which they lived, thought, prayed, and worked."" --Sandra Beardsall, Professor of Church History and Ecumenics, St. Andrew''s College, Saskatoon ""This collection of stories of Canadian Baptist women inspires. The recapturing of women''s lives, previously lost to historical memory, brings depth and breadth to our understandings both of Baptist denominational history and of the broader history of the church in Canada. Readers will be captivated by these women who challenged gendered norms as they confronted institutional boundaries and crossed ethnic and geographic lines.""--Lucille Marr, Adjunct Professor, McGill University, School of Religious Studies; President, Canadian Society of Church History""The long-neglected contribution of women to Canada''s Baptist movement is addressed in this eclectic collection of essays. As editor Bowler explains, the volume is neither exhaustive nor encyclopedic, yet it contributes substantially to rectifying this glaring gap. As a seminary educator, I am thankful for the mass of useful information this volume provides as I rewrite some courses."" --C. Mark Steinacher, Assistant Professor of Christian History, Tyndale SeminarySharon M. Bowler (EdD, University of Toronto) is a Chaplain with the Fellowship of Evangelical Baptist Churches. Her research centers around the study of Section 2a Freedom of Conscience, Canadian Charter of Rights and Freedoms, and the Baptists who have contributed publicly in some way to its development and continuation. Sharon was a contributor to the first volume of the CBHS series, Baptists and Public Life.

Preaching has fallen on hard times with many questioning its relevance and even its validity as a New Testament practice. This symposium of specially commissioned essays draws together an international team of thirteen scholars and pastors to address the importance of textual preaching in the history and life of the early church, the historic church, and the contemporary church. Contributions include essays on Old Testament preaching, preaching in Hebrews, gender-sensitive preaching, preaching in the theology of Jonathan Edwards, Charles Spurgeon, Dietrich Bonhoeffer, and in Eastern Orthodoxy. It also includes essays on a range of homiletical challenges that textual preaching raises for the contemporary preacher, including genre, preaching without notes, inhabiting the text, and preaching without platitudes. A final reflection by Dave Hansen on the state of textual preaching rounds out the collection.The preaching of the gospel stands at the heart of Christian praxis. These essays make a vital contribution to the recovery of the importance of preaching, focused on the text of Scripture. Written with an eye to the pastor and practitioner as well as those in the pews and in the classroom, this is a book that should appeal to a wide range of readers.

This volume is a biblical theological critique of the Apostles' Creed and a development of the role of the Holy Spirit in the church, the world, and the personal experience of Christian faith. It addresses the creed as a historic document, an artifact of early Christian theological development, and a long-standing guide for the form and content of that faith tradition. This book is an appreciation of the Apostles' Creed in terms of its persistent pastoral effect in the church. It is also a criticism of aspects of the creed that are unbiblical and crafted for political or extraneous theological reasons by the bishops of the ancient ecumenical councils.