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In the late twentieth century and since, ecumenical discussions on the nature and unity of the church have often centered on the Eucharist. This book is focused on that intersection of church and Eucharist in current Christian relationships.In the first part of the book representatives of the Orthodox tradition (Paul Meyendorff), the Roman Catholic tradition (Denis Farkasfalvy), and the Protestant tradition (Gary Badcock) discuss the relationship of Eucharist and church. These essays are followed by an overview and response to these theme essays by Everett Ferguson, who has published often on the topics.The second part of the book contains essays on particular issues important for understanding the Eucharist and Christian faith. These essays also come from the three theological traditions of the featured essays but focus on more specific issues behind the larger discussion. The essays address the New Testament texts on Eucharist and important later Christian writers.This book will be of value to scholars studying the Eucharist in the New Testament and the early Christian church, as well as to clergy who need to instruct congregations on the ecumenical discussions of the Eucharist.""The Eucharist is at the same time the beating heart of the Church''s worship and a flashpoint of sacramental separation. This excellent collection of scholarly and readable essays explores eucharistic theology in biblical, historical, and ecumenical perspectives, and relates it to the doctrine of the Church. A useful resource and a fine achievement.""--Paul Avis, University of Exeter, UK; Editor-in-Chief of Ecclesiology; Editor of The Oxford Handbook of EcclesiologyWendell Willis is Professor of New Testament at Abilene Christian University, where he has taught for more than twenty years. In addition to various journal articles and book chapters, he is the author of Idol Meat at Corinth (Wipf & Stock, 2004).

This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first situates key players in the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar's theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.""In this second volume, Dr. Porter and his team of experts survey the field of contemporary biblical interpretation, in all its many and varied forms. They have performed an invaluable service to students and teachers alike, who find it hard to navigate this rapidly expanding universe. A 'must' work of reference for anyone interested in what is happening in biblical studies today.""--Gerald Bray, Research Professor, Beeson Divinity School, Samford University""A pointer to some of the figures influential in recent biblical interpretation that will be particularly helpful to students trying to acquaint themselves with the field.""--L. W. Hurtado, Emeritus Professor of New Testament Language, Literature & Theology, School of Divinity, New College, University of Edinburgh""A worthy successor to its prequel, this volume judiciously selects key biblical interpreters whose work has proved significantly influential in the last generation of scholarship. Some are known for their biblical theology, others for developing new critical methods, and a few for their prodigious output. I am delighted to see this addition to what is otherwise a fairly meager collection of works that in any way overlap with this material.""--Craig L. Blomberg, Distinguished Professor of New Testament, Denver SeminaryStanley E. Porter is President, Dean, and Professor of New Testament, as well as holder of the Roy A. Hope Chair in Christian Worldview at McMaster Divinity College, Hamilton, Ontario, Canada. He has written widely on most topics in New Testament studies, including the history of interpretation. His latest book is When Paul Met Jesus: How an Idea Got Lost in History.Sean A. Adams is Lecturer in New Testament and Ancient Culture at The University of Glasgow, United Kingdom. He has written widely on the relationship between the New Testament and Greek literature and is the author of The Genre of Acts and Collected Biography and Baruch and the Epistle of Jeremiah.

Do various members of the church--regardless of their generation, gender, race, sexual orientation, country of origin, and whatever their doubts are about official church teachings and policies--have any role in determining, safeguarding, and assessing the authentic teaching and praxis of the faith of the church? This has always been a haunting question in the life of the Christian church, though only recently acknowledged, because of the long-standing role of male clergy of European descent with a Eurocentric outlook who held hierarchical offices and determined official doctrines and moral and disciplinary codes. There have been controversies that bear on these matters over the course of the church's history. But it has only been over the last fifty years that the question has received increasing attention among Roman Catholics in terms of the baptismal anointing of the Spirit that bestows the gift of the sense of the faith on individuals and the collective sense of the faithful. This gift provides discerning skills to recognize, receive, and imaginatively and practically apply the living faith in history and society. This book explores these issues from historical, sociological, systematic and theological ethical perspectives, infused by the contributions of world Christianities.

This book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus' love beyond racial, ethnic, and national boundaries. They wrestled with citizenship and Jesus' prohibitions on killing. They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics--and many suffered for it. They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. They recognized the dangers of loving your country too much, even more than Jesus and his words, and viewed nation-loyalty as a distraction from a higher and more inclusive loyalty--devotion to God. These articles, once accessible only to academics, are now available to the public. These voices, often forgotten within today's mainstream Pentecostal history, offer an opportunity to revisit the passions of early Pentecostal leaders and to examine Pentecostalism in fresh ways.

For more than fifty years, Fr. Matthew L. Lamb has been one of the major figures in American Catholic theology through his writing, teaching, and involvement in scholarly societies. Over a decade ago, Fr. Lamb moved from the Department of Theology at Boston College to develop the graduate programs in theology at Ave Maria University in response to what he identified as the widespread decline in theological education. Twelve years into their operation, the graduate programs in theology have begun to produce junior scholars who have attained appointments in universities and seminaries across the United States. In Wisdom and the Renewal of Catholic Theology, Thomas P. Harmon and Roger W. Nutt have brought together some of this first generation of Ave Maria graduates to produce a collection of essays to honor their teacher and the architect of their theological education.

Scholars from the United States, Latin America, and Oceania reflect in this volume on the importance of contextual theology for our twenty-first century. Contextual theology offers fresh voices from every culture, and not just from the West. It calls for new ways of doing theology that embrace cultural values, but at the same time challenges them to the core. And it opens up new and fresh topics out of which and about which people can theologize. If the church is to be faithful to its mission, it needs to provide a feast at which all can be nourished.

Irenaeus of Lyons (c. 130-202) was the greatest theologian of the early post-apostolic church. In his writings we have access to the Christian teaching of a spiritual grandson of the apostle John, for Irenaeus' instructor in the faith was himself taught by the apostle. Irenaeus stresses the importance of apostolic teaching and faithfully handing on the apostolic tradition. His presentation of the Christian faith deserves careful attention, since he knew exactly what he was talking about. There is no better avenue to the apostolic tradition in the early church than his writings.Irenaeus' massive Against Heresies offers a winsome and compelling presentation of the Christian faith, but few have read this magnum opus since the first two of its five books focus on exposing and answering Gnostic heresies, and the only complete English version is difficult to read.This volume eliminates both these obstacles. James Payton has condensed Against Heresies by cutting out most of the interaction with the Gnostics, allowing Irenaeus' rich presentation on the Christian faith to shine through. Furthermore, the author has refurbished the English prose to make it accessible to contemporary readers.With this distillation readers now have access to Irenaeus' rich presentation of the Christian faith, saturated in a thorough knowledge of Scripture and steadfastly rooted in the apostolic tradition of the early church. Anyone who wants to know what the early Christian church had received and passed on from the apostles can do no better than to begin with this book.

Can Christian belief be warranted? Can someone hold to Christian exclusivism even in the face of mutually exclusive religious belief systems? In contemporary philosophy of religion there has been much debate about whether the diversity of mutually exclusive religious beliefs is a good reason to give up any form of religious exclusivism. Amidst this discussion, the Christian exclusivist claims that the tenets of Christianity are true, and mutually exclusive religious views are false. Opponents of Christian belief argue, however, that the diversity of mutually exclusive religious beliefs is a good reason to give up one's Christian exclusivism. This is the problem of religious diversity for Christian exclusivism. In this book, Joseph Kim defends Christian belief in conversation with the problem of religious diversity and argues that mutually exclusive religious beliefs do not serve as defeaters for Christian belief. Kim engages Alvin Plantinga's proper function account of warrant and argues that the Christian exclusivist need not give up her Christian belief when faced with the problem of religious diversity even when she is unable to give an argument for the truth of Christian belief to those that disagree. This book also explores the areas surrounding the problem of religious diversity and serves as a good introduction to the central issues that intersect contemporary epistemology and the philosophy of religion.

The theodicy of the remarkable Scottish Congregationalist theologian Peter Taylor Forsyth has long been recognized as a vital and significant contribution to twentieth-century theology. Up until now, however, there has not been a substantial full-length treatment of Forsyth's work on the problem of evil. The Theodicy of Peter Taylor Forsyth fills this lacuna by setting out, in a fairly systematic and comprehensive manner, Forsyth's justification of God in the face of evil. In so doing, it also illuminates several other related areas of his thought, such as his epistemology and Christology, as well as his understanding of sin, the atonement, providence, divine passibility, human origins, and the God-world relationship.Bringing Forsyth's approach to the subject into conversation with other prominent thinkers like Leibniz, Dostoyevsky, Camus, Moltmann, Hick, Bauckham, and Fiddes, this book also suggests ways in which Forsyth's justification of God contributes to the current state of Christian theodicy. It highlights Forsyth's ability to integrate insights from different approaches, even those that have hitherto generally been considered diametrically opposed notions. Forsyth's theodicy therefore presents an integrative approach to the topic, with every theme flowing from and returning to a clear center: the cross of Christ. As the book also makes clear, Forsyth considers theodicy to be an immensely practical discipline, with significant implications for human life. In every sense, therefore, it constitutes a ""crucial"" justification of the ways of God to humanity.

Conservative Protestant views of Scripture have not moved much beyond the fundamentalist-modernist controversies of the early twentieth century. Today, discussions must evolve and become transparently conversant with recent scholarly developments. Interdisciplinary Perspectives on the Authority of Scripture provides contemporary reflections on the most pressing challenges facing inerrancy today. Whatever your current position, this volume will deepen your understanding of the authority of Scripture. TABLE OF CONTENTS and CONTRIBUTORS:Foreword by William Abraham / ixEditor's Preface by Carlos R. Bovell / xviiHistorical Perspectives1 No Creed but the Bible, No Authority Without the Church:American Evangelicals and the Errors of Inerrancy--D. G. Hart / 32 The Subordination of Scripture to Human Reason at OldPrinceton--Paul Seely / 283 The Modernist-Fundamentalist Controversy, the Inerrancy ofScripture, and the Development of American Dispensationalism--Todd Mangum / 464 The Cost of Prestige: E. J. Carnell's Quest for IntellectualOrthodoxy--Seth Dowland / 715 ""Inerrancy, a Paradigm in Crisis""--Carlos R. Bovell / 91Biblical Perspectives6 Inerrancy and Evangelical Old Testament Scholarship: Challengesand the Way Forward--J. Daniel Hays / 1097 Theological Diversity in the Old Testament as Burden or DivineGift? Problems and Perspectives in the Current Debate--RichardSchultz / 1338 ""But Jesus Believed That David Wrote the Psalms . . .""--Stephen Dawes / 1649 Some Thoughts on Theological Exegesis of the OldTestament: Toward a Viable Model of Biblical Coherence andRelevance--Peter Enns / 18310 Inerrantist Scholarship on Daniel: A Valid Historical Enterprise?--Stephen Young / 20411 The Implications of New Testament Pseudonymy for a Doctrine ofScripture--Stanley E. Porter / 236Theoretical Perspectives12 Issues in Forming a Doctrine of Inspiration--Craig Allert / 25913 How Evangelicals Became Overcommitted to the Bible and WhaCan Be Done about It--J. P. Moreland / 28914 Biblical Authority: A Social Scientist's Perspective--Brian Malley / 30315 Authority Redux: Epistemology, Philosophy of Science, andTheology--Christian Early / 32316 Scripture and Prayer: Participating in God--Harriet A. Harris / 34417 ""A Certain Similarity to the Devil"": Historical Criticism andChristian Faith--Gregory Dawes / 35418 Critical Dislocation and Missional Relocation: Scripture'sEvangelical Homecoming--Telford Work / 371List of Contributors / 397

In this monograph, Adam Winn proposes that the ancient Greco-Roman literary practice of imitation can and should be used when considering literary relationships between biblical texts. After identifying the imitative techniques found in Virgil's Aeneid, Winn uses those techniques as a window into Mark's use of the Elijah-Elisha narrative of 1 and 2 Kings. Through careful comparisons between numerous pericopes of both respective narratives, Winn argues that the Markan evangelist has, at many points, clearly and creatively imitated the Elijah-Elisha narrative and has relied on this narrative as a primary source.

The church exists for the sake of the world. The crucial ecclesiological question that this book raises is How? How does the church exist for sake of the world? One can describe the theological reflections in this book as a form of concrete ecclesiology--critical theological reflections on the way the church is manifested in social and historical contexts as a social body. By using concepts like body, queer, human rights, practices, social process, and space, the manifestations of the concrete church are critically and constructively analyzed from a theological perspective. The arguments in the articles were presented at a symposium in Sweden. The purpose of the symposium was not to reach consensus but to stimulate creative and critical discussions concerning theology, politics and the identity of the church with a focus on Church of Sweden. American theologian William T. Cavanaugh, who has made himself known as a distinct voice in the discussion of ecclesiology and politics, participated and contributes with critical and constructive reflections on the relationship between church and state. This book offers important arguments and reflections into the discussion on ecclesiology and politics that has relevance far beyond the Swedish context.Contributors: JONAS IDESTROM, WILLIAM T. CAVANAUGH, ARNE RASMUSSON, HENRIK WIDMARK, GORAN GUNNER, NINNA EDGARDH, ANTJE JACKELEN, and OLA SIGURDSON.

This study puts the thought of Evagrius Ponticus, a fourth-century theologian, into dialogue with modern cognitive science in regard to the topic of evil, specifically moral evil. Evagrius, in his writings about prayer and the ascetic life, addressed the struggle with personal moral evil in terms of the eight "thoughts" or "demons." These "thoughts" were transmitted by John Cassian to the Western church, and later recast by Gregory the Great as the Seven Deadly Sins. Though present understandings of evil appear to differ greatly from those of Evagrius, his wisdom concerning the battle against evil may prove to be of great help even today. Using the work of Pierre Hadot to recover Evagrius's context, and the work of Paul Ricoeur to discuss how we construct descriptions and myths of evil, Evagrius is brought into dialogue with the cognitive sciences. Using current research, especially the work of Eugene d'Aquili and Andrew Newberg, this study reveals the contemporary relevance of Evagrius' approach to combating evil. In addition, the interdisciplinary study of patristics and cognitive science opens the pathway to a better understanding between Christian tradition and the modern sciences.

The book of Revelation perennially provokes outlandish futurist predictions proven patently false over time. Such prophecy failures leave the inquiring mind with a strong sense that the book of Revelation is nothing but a hoax, safely ignored and without contemporary relevance. The inevitable practical result, not only for church members, but for their ministers as well, is a canonical book stripped bare of canonical authority.In this volume, six contributors collectively attempt to provide a path toward recanonizing Revelation, reclaiming its authority and relevance through christological foundations. The result is a book not only useful in the collegiate and seminary classroom, but also for serious small-group Bible studies wanting to glean from Revelation something deeper than a fear of being ""left behind.""

In a world where almost all societies are multi-religious and multi-ethnic, we need to study how social cohesion can be achieved in different contexts. In some geographical areas, as in the Middle East and the Indian subcontinent, people of different religious belonging have, through the ages, lived side by side, sometimes in harmony and sometimes in dissonance. In other geographical regions, as in Scandinavia, societies have been quite religiously homogeneous but only recently challenged by immigration. The implication in both locations is that the relation between religious minority and majority is on the agenda. In order to discuss the situation for Non-Muslims in Muslim majority societies, a consultation was convened with both Muslim and Christian participants from Pakistan, Palestine, Lebanon, and Sweden. Some of the participants work in academic settings, others in faith based organizations, some in jurisprudence and others with theological issues. This book is the result of that consultation; the articles are ""works in progress,"" and they remain tentative. The intention with this anthology is to trigger reflection and further thinking. It presents articles that discuss issues such as freedom of religion, minority rights, secular and religious legislation, and inter-religious dialogue in Muslim majority societies.Contributors: Kajsa Ahlstrand, Goran Gunner, Mustafa Abu Sway, Johan Garde, Yasmin Haider, Jan Hjarpe, M. Aslam Khaki, Bernard Sabella, Mehboob Sada, Guirguis Ibrahim Saleh, and Ahmad SalimThis book is the second volume in Church of Sweden Research Series.

Description:This book--an edited compilation of twenty-nine essays--focuses on the difference(s) that a Christian worldview makes for the disciplines or subject areas normally taught in liberal arts colleges and universities. Three initial chapters of introductory material are followed by twenty-six essays, each dealing with the essential elements or issues in the academic discipline involved. These individual essays on each discipline are a unique element of this book. These essays also treat some of the specific differences in perspective or procedure that a biblically informed, Christian perspective brings to each discipline. Christian Worldview and the Academic Disciplines is intended principally as an introductory textbook in Christian worldview courses for Christian college or university students. This volume will also be of interest to Christian students in secular post-secondary institutions, who may be encountering challenges to their faith--both implicit and explicit--from peers or professors who assume that holding a strong Christian faith and pursuing a rigorous college or university education are essentially incompatible. This book should also be helpful for college and university professors who embrace the Christian faith but whose post-secondary academic background--because of its secular orientation--has left them inadequately prepared to intelligently apply the implications of their faith to their particular academic specialty. Such specialists, be they professors or upper-level graduate students, will find the extensive bibliographies of recent scholarship at the end of the individual chapters particularly helpful.Endorsements:Downey and Porter present a unique contribution to the perennial question how faith interacts with the academic disciplines. Numerous factors contribute to this book's significance: the common conviction that one's Christian beliefs ought to shape the contents of one's teaching, the variety of perspectives and opinions, and the wide range of academic disciplines under discussion. The essays--originating among the excellent faculty of Trinity Western University--will deservedly be much used in undergraduate colleges and universities.--Hans Boersma, J. I. Packer Professor of Theology, Regent CollegeFew faculty, Christian or otherwise, understand what their colleagues in other departments are doing or why. This collection of essays is not only an excellent introduction to the whole scope of academic enterprises but to the unique and important relationship between each discipline and the Christian faith. An important book not only for the entire range of faculty but for students yearning to understand both their Christian faith and what is being taught in the classroom.--James W. Sire, author of The Universe Next Door and, with co-author Carl Peraino, Deepest Differences: A Christian-Atheist Dialogue.Christian Worldview and the Academic Disciplines is a book long overdue. It will serve as an outstanding textbook for interdisciplinary courses. But this book is more than that. Christian Worldview and the Academic Disciplines is a book that everyone concerned with Christian thought, especially in the context of the academy, will want to read. I highly recommend it. --Craig A. Evans, Payzant Distinguished Professor of New Testament, Acadia Divinity College, Nova Scotia About the Contributor(s):Deane Downey is retired Associate Academic Vice President and Professor of English at Trinity Western University, Langley, British Columbia. Stanley E. Porter is President, Dean, and Professor of New Testament at McMaster Divinity College, Hamilton, Ontario.