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The Emerging Church Movement, an eclectic conversation about how Christianity needs to evolve for our postmodern world, has been breaking traditional bounds and stirring up controversy for more than two decades. This volume is the first academic work to adopt an interdisciplinary approach to understanding this complex and boundary-crossing phenomenon. Containing contributions by researchers from a diverse set of disciplines, this book brings together historical, sociological, ethnographic, anthropological, and theological approaches to offer the most thorough and multifaceted description of the Emerging Church Movement to date.Contributors:Juan Jose Barreda ToscanoDee YaccinoGerardo MartiLloyd ChiaJason WollschlegerJames S. BieloJon BialeckiHeather Josselyn-CransonXochitl AlvisoChris JamesTim Snyder

The body of Christ. The body of the anorexic. The altered body. The mutilated body. The Eucharist. Canonical Western thought has had an uneasy relationship with the flesh from Plato forward. Western philosophy has spent its time dwelling upon ideation, perception, cognition, and recollection, and has pursued, de facto if not de jure, a duality of mind and body that continues to this day. Western theology has followed suit, either viewing the body as humiliation, prison, or site of sin. However, movements in the twentieth century--philosophical, theological, and scientific--have all issued challenges to the longstanding tradition. These challenges invite us to reconsider long-held beliefs about cognition, the body, and human experience in the world. In particular, Wesleyan theology and philosophy are called to address our inheritance and to move beyond it. This Is My Body provides a collection of essays addressing the body from broadly Wesleyan, Christian, and philosophical perspectives, examining Wesley's engagement with the body, embodied epistemologies, the body and the Church, and the altered body in relation to Christian Scripture, reason, tradition, and experience.

The centenary of America's declaration of war in 1917 is a fitting time to examine afresh the reaction of the American churches to the conflict. What was the impact of the war on the churches as well as the churches' hoped-for influence on the nation's war effort? Commenting on themes such as nationalism, nativism, nation-building, dissent, just war, and pacifism, this book provides a window into those perilous times from the viewpoint of Mainline and Evangelical Protestants, Roman Catholics, Lutherans, Pentecostals, Mennonites, Quakers, Mormons, and Jehovah's Witnesses. Also included are chapters on developments among American military chaplains in the First World War and the reaction of the American churches to the Armenian Genocide.

Restorative JusticeVolume 5, Number 2, June 2016Edited by David M. McCarthyThe Emergence of Restorative Justice in Ecclesial PracticeThomas Noakes-DuncanRestorative and Transformative Justice in a Land of Mass IncarcerationAmy LevadSoteriology, Eucharist and the Madness of ForgivenessChristopher McMahonBreaking Out: The Expansiveness of Restorative Justice in Laudato Si''Eli McCarthyCatholic Theology of Post-Conflict Restorative Justice:The Doctrine of Hypostatic Union as a Viable InspirationRev. Raymond Aina, MSPJust War Theory and Restorative Justice: Weaving a Consistent Ethic of ReconciliationAnna Floerke ScheidRestorative Justice and the International Criminal CourtJohn KiessRestorative Justice in BaltimoreVirginia McGovern and Layton FieldA Theological Understanding of Restorative JusticeMargaret R. PfeilSymposium on the 2015 Synod of Bishops on the FamilyKari-Shane Zimmerman, James T. Bretzke, S.J., Jana Bennett,Andrew Kim, and Christina AstorgaDavid Matzko McCarthy is the Fr. James M. Forker Professor of Catholic Social Teaching at Mount St Mary''s University, Emmitsburg, Maryland.

This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first sets key players into the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar''s theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.""In the first of two volumes dealing with modern biblical interpretation, the contributors examine the work of leading scholars of the nineteenth and twentieth centuries, many of whom are surprisingly little known. With the benefit of hindsight and historical distance, they can assess the importance of the work that each of these men did and indicate how that has come to influence subsequent generations. This is an important addition to our understanding of a key period in the development of biblical studies, and will be of great use to students and teachers alike.""--Gerald Bray, Research Professor of Divinity, Beeson Divinity School, Samford UniversityStanley E. Porter is President, Dean, and Professor of New Testament, as well as holder of the Roy A. Hope Chair in Christian Worldview at McMaster Divinity College, Hamilton, Ontario, Canada. He has written widely on most topics in New Testament studies, including the history of interpretation. His latest book is When Paul Met Jesus: How an Idea Got Lost in History.Sean A. Adams is Lecturer in New Testament and Ancient Culture at The University of Glasgow, United Kingdom. He has written widely on the relationship between the New Testament and Greek literature and is the author of The Genre of Acts and Collected Biography and Baruch and the Epistle of Jeremiah.

We are in the last days. Living well in such a time depends upon believing that Christ has conquered sin and death and is ruling today, alive at God's right hand. These essays on the end time will help Christians live like people who really have eternal life already--the life of the Spirit of Christ who lives and moves in both Christ and Christians. Whether your question is about heaven, the soul, hell, the new earth, about how believers in the Old Testament thought of these things, or about what redemptive progress God brought by the resurrection of Christ, you will find answers here. Readers will also be warmly encouraged by the practical and realistic chapters about the Christian's calling in social and political matters and about the ways that the church's worship is a participation in heavenly realities. Central to everything about the end time is the fact that by dying and rising, Jesus Christ brought the whole world forward into the last days and has in principle brought Christians into a fullness that Moses and even Adam did not yet know. Read, and be encouraged!

Description:Introduction /Klyne SnodgrassA Christian View of Wealth and Possessions: An Old Testament Perspective / Hugh G. M. WilliamsonResponse to Williamson /James K. BrucknerPoverty and Paul''s Gospel /Bruce W. LongeneckerResponse to Longenecker /Aaron KueckerA Patristic View of Wealth and Possessions /Helen RheeResponse to Rhee /Bradley NassifBlessings, Curses, and the Cross /Kelly JohnsonMoney and Possessions: A Biblical Perspective /Jonathan J. BonkResponse to Bonk /Liz Mosbo VerHageDecorum and Deeds in 1 Timothy 2:9-10 in Light of Ephesiaca by Xenophon of Ephesus /Gary G. HoagResponse to Hoag /Lyn NixonWealth, Lordless Powers, and the Rule of Christ /Mark HusbandsResponse to Husbands /William MyattMoney and Possessions /Will Willimon

One of the most persistent slogans of Reformed theology is that it is ""reformed and always being reformed."" But what does this slogan mean? This volume gathers thirteen essays written by a younger generation of Reformed theologians who teach and write on five different continents, who together offer this work in Christian systematic theology. Unlike many other works of Reformed theology, however, this book is framed by pressing contextual issues and questions (instead of traditional loci). Each chapter engages classical doctrine, but does so through the lens of contemporary, lived experience in particular contexts. The result is not a theology where doctrines are ""applied"" to contexts, but an approach where doctrine and context mutually shape one another. The contributors take seriously the notion that theology is ""always being reformed"" and is always partial, ever on the way--hence it requires conversation partners beyond the Reformed family of faith. The result is a study in Reformed theology that is thoroughly ecumenical.""No one who reads and ponders this collection of probing and engaging essays will be able to doubt the continuing vitality and real importance of Reformed theology in our time. Jensen is to be commended for bringing together some daring and cutting-edge theological minds whose creative work embodies the spirit of a classical tradition that requires of its adherents the willingness to be reformed ever anew.""--Paul E. Capetz, Associate Dean and Professor of Historical Theology, United Theological Seminary of the Twin Cities ""Variety is one of the greatest, yet sometimes more contested, even lamented, gifts of the Reformed branch of the Protestant Reformation. The diversity of confessional perspectives within the Reformed movement has led to struggles over its identity while this same movement has produced some of the greatest theologians and biblical scholars in the church''s history. Indeed, as Always Being Reformed demonstrates, there is a connection between the plurality of confessions in the Reformed movement--which assumes its respect for particular contexts and historical moments--and the theological fecundity of the movement. This book also shows that the most creative period of the Reformed movement''s history may not be behind it. Drawing on a wide variety of distinguished Reformed scholars, this book breathes new life into conversations that threatened to grow stale. And, in so doing, it offers this historic Protestant movement yet another opportunity to look forward."" --Michael Jinkins, President, Louisville Presbyterian Theological Seminary; Author of The Church Transforming: What''s Next for the Reformed Project?""This book is a stunning resource. In engaging essays, theologians from around the world reflect on the historical influence and current struggles of Reformed Christianity. More powerfully still, they illuminate the flexible strength of Reformed theology, as well as its vibrant future in the global church.""--Shannon Craigo-Snell, Professor of Theology, Louisville Presbyterian Theological Seminary; Author of The Empty Church: Theater, Theology, and Bodily Hope (Oxford, 2014)David H. Jensen is Academic Dean and Professor in the Clarence N. and Betty B. Frierson Distinguished Chair of Reformed Theology at Austin Presbyterian Theological Seminary. His research focuses primarily on the interconnections between Christian theology and daily life. Among his previous books are God, Desire, and a Theology of Human Sexuality (2013) and 1 and 2 Samuel (2015).