Böcker utgivna av Pitchstone Publishing

When we're in the Certainty Trap, we tend to view people who disagree with us as hateful, ignorant, or just plain stupid. When it comes to heated social and political issues in particular, many of us know this feeling well--a consuming state of righteous indignation and moral outrage. And this response makes sense because our very certainty tells us that there are simple and obvious causes and solutions to the hot-button issues we care about most. But the things we care about the most are--far more often than not--morally and ethically complex. If the problems that divide us are inherently complicated, then a sense that the answers are obvious--and that anyone who disagrees must be deficient in some way--is misplaced. It's an oversimplification that both leads to and reflects faulty thinking. When we're certain, we not only fail to recognize the possibility that we're wrong but also fail to be clear about the principles and values that drive our disagreement in the first place. By committing to challenging and clarifying our thinking--by avoiding the trap certainty sets for us--we can increase social trust, reduce political polarization, and better address the world's pressing challenges.

"Philosopher Ronald A. Lindsay offers a sustained criticism of the far-reaching cultural transformation occurring across much of the West by which individuals are defined primarily by their group identity, such as race, ethnicity, gender identity, and sexual orientation"--

"Unsatisfied with the relentless pace and narrow constraints of social media, two Americans, Winkfield Twyman, Jr. and Jennifer Richmond - a black man and a white woman - rediscovered the art of letter writing and maintained a years-long correspondence about race in the United States. In Letters in Black and White, they share their exchanges in full for the first time, charting their journey from wary strangers to trusted confidants. At a time when many Americans are dazed, confused, and angered by the country's current state of race relations, they offer a model not only for having those needed but difficult conversations but also for a better way forward. Marked by well-crafted turns of phrase, sharp wit, and sober reflection, they intentionally avoid those fashionable words and phrases that have been drained of real meaning or hopelessly saddled with excessive baggage, such as antiracism, white fragility, allyship, and wokeness. Rather, on topics ranging from the murder of George Floyd to the launch of the 1619 Project to the debate over reparations, they tell the truth as they see it in their own uncorrupted language, speaking for no one but themselves. Particularly critical of the ideological battles that fuel media programming and entrench political rivalries and the noble-sounding social and cultural projects that fail time and again to offer any meaningful solutions, they identify productive ways to unify across our differences, to find our common humanity, and to mend America's divided soul. Ultimately, they offer an inspirational message of hope and optimism for all - one that does not allow the past to define our present or determine our future"--

In today's modern world, we are largely isolated from the kind of savagery our ancestors faced on a daily basis. Although violence was as natural to our evolutionary development as sex and food, it has become foreign to most of us: at once demonized and glamorized, but almost always deeply misunderstood. Our hard-earned and hard-wired instincts-our evolved and trained ability to survive and overcome violent encounters-have been compromised. The Gift of Violence tells the story of this vulnerability and provides the average person with all the knowledge they need to reduce the likelihood of becoming a victim of violence-and to survive a violent encounter. Based both on the author's decades of experience teaching everyday people how to defend themselves and on a rational approach to the scientific data, The Gift of Violence offers clear, easy-to-remember lessons for people of all ages and abilities. It is designed to empower those who've been affected by violence, or are concerned that they or their loved ones could be-in short, to help good people become more dangerous to bad people.

Wall Street Journal, USA Today, and Publishers Weekly Bestseller! Times, Sunday Times, and Financial Times Book-of-the-Year Selection! Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga or cook Chinese food? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only white people can be racist? Are you confused by these ideas, and do you wonder how they have managed so quickly to challenge the very logic of Western society? In this probing and intrepid volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields. Today this dogma is recognizable as much by its effects, such as cancel culture and social-media dogpiles, as by its tenets, which are all too often embraced as axiomatic in mainstream media: knowledge is a social construct; science and reason are tools of oppression; all human interactions are sites of oppressive power play; and language is dangerous. As Pluckrose and Lindsay warn, the unchecked proliferation of these anti-Enlightenment beliefs present a threat not only to liberal democracy but also to modernity itself. While acknowledging the need to challenge the complacency of those who think a just society has been fully achieved, Pluckrose and Lindsay break down how this often-radical activist scholarship does far more harm than good, not least to those marginalized communities it claims to champion. They also detail its alarmingly inconsistent and illiberal ethics. Only through a proper understanding of the evolution of these ideas, they conclude, can those who value science, reason, and consistently liberal ethics successfully challenge this harmful and authoritarian orthodoxy--in the academy, in culture, and beyond.

Swearing, cussing, or cursing, out of anger, excitement, or just because, is something most of us do, at least to some degree. Turn on the television or open a magazine, and there it is. Damn! is an insightful and entertaining look at our evolving use of profanity over the last half-century or so, from a time when Gone with the Wind came under fire for using the word "e;damn"e; to an age where the f-bomb is dropped in all walks of life. Writer and artist Rob Chirico follows the course of swearing through literature, the media, and music, as well as through our daily lives. From back rooms and barracks to bookshelves and Broadway; and from precedents to presidents, the journey includes such diverse notables as George Carlin, the Simpsons, D. H. Lawrence, Ice T, Barack Obama, Nietzsche, and, of course, Lenny Bruce. If you have ever stopped and wondered WTF has happened to our American tongue, don't get out the bar of soap until you finish Damn!

"I MAKE A LOT OF MONEY AS A CALL GIRL" wasn''t the answer author Steve Cuno expected when he asked a new acquaintance how she planned to capitalize her start-up business. Wait, hold on, he thought. In Salt Lake City? Home to The Church of Jesus Christ of Latter-day Saints, the Mormon Church, where all it takes to become the object of steamy gossip is for a neighbor to see you take a sip of coffee? In a religion where nonmarital sex is second in seriousness to murder? "You''ve no idea the people I could get in trouble," she told him. She''d entertained politicians, police officers, judges, defense lawyers, prosecutors, doctors--all of them married, almost all of them practicing Mormons. Many were highly visible, highly regarded leaders in the faith. So began Cuno''s behind-the-scenes investigation into Salt Lake City''s prostitution industry. Over the course of three years, he interviewed prostitutes, johns, police officers, social workers, and massage-parlor owners--and uncovered a surprising underside to the Mormon Church''s carefully cultivated image of wholesomeness and family values. He found that Salt Lake''s prostitutes--"sex workers" or "providers," as they prefer to be known--don''t live in the illusory experience they create for their clients. Many are multilingual and hold college degrees. They fix meals, drive kids to school, help with homework, handle household chores, socialize with others in the community, have love lives of their own--and, yes, go to church, sometimes with the very people who sneak out to meet them. With wit and sensitivity, Behind the Mormon Curtain takes a deep dive into the quintessential American religion and the world''s oldest profession, as Cuno tells the story of what he discovered, how he discovered it, and what it reveals not just about Mormons, but about us all.

Everyone grieves in their own way and according to their own timeframe, the accepted wisdom tells us. But those in mourning rarely find comfort in knowing this. Further, those attempting to support someone in mourning can do little with this advice, leaving them with a sense of helplessness. As a mental health professional and someone who has dealt with her own share of personal grief, Candace R. M. Gorham understands well the quest for relief. The truth of the matter, she says, is there is no one way to grieve, but there are things that are important to pay attention to while mourning. While much of the advice she shares is universal, she pays particular attention to the struggle those who do not believe in a god or afterlife face with the loss of a loved one-and offers practical, life-affirming steps for them to remember and heal.

Was Jesus a mainstream or sectarian Jew, as the scholarly consensus tells us? This view-that we must automatically adopt Second Temple Judaism as the paradigm in which to interpret or reconstruct the historical Jesus-is often presented as self-evident, unquestionable, and beyond dispute. However, the promotion of the Jewish Jesus raises serious questions-specifically, whether this consensus is the product of theological and ecumenical agendas. In Judaizing Jesus , noted scholar Robert M. Price challenges this trend and offers a menu of alternative ways of seeing Jesus: Sacred King, Cynic Philosopher, Gnostic Redeemer, and... the Buddha! He concludes by proposing a new theory of Christian origins to explain how and why the first Christians themselves Judaized Jesus.

In a world full of weird claims and a social media environment awash with wild conspiracy theories, it is no longer enough for scientists, pundits, and activists to simply ask the public to trust science. Rather, with increasing public distrust of science, all must better understand how science works, and why science is essential. By exploring many of the odd beliefs embraced by large sections of the public that are rejected by the scientific mainstream, Weirdness! makes the case for science in a way that pro-science memes and slogans simply can''t. Drawing a picture of science that does not rely on checklists or a predetermined scientific method, it takes seriously claims that paranormal phenomena, such as psychic abilities and mythical creatures, might be real, but demonstrates how such phenomena would extend beyond the laws of nature. It rejects a sharp boundary between science and religion, while explaining how to negotiate their real differences. Denials of science cause no end of trouble, but so too does placing blind trust in science. As Weirdness! reminds readers, science should not be seen as a mechanism that takes in data and spits out truth. While science and reason are crucial in uncertain times, it concludes, we must not adopt an unrealistically heroic picture of science and turn rationality into yet another empty slogan.

Cover title has Critical crossed out and corrected to Cynical.

Fundamentalist Christians often use the Bible as a guide to the natural world, which inevitably leads them to reject much of what modern science says about the universe. But what if we were to use modern science as a guide to the Bible? What might a scientific reading of the Bible tell us not only about religion's claims, but also about nature and our place in it? If God really did part the Red Sea, how might he have engineered such a feat? If Jesus really did raise Lazarus from the dead, under what circumstances might it have happened? In this witty and informative book, science writer Clay Farris Naff brings the miracles of the Bible into sharp focus through the lens of modern science. Whether you're a religious skeptic or a true believer, you'll find what comes into view is mind-bending, thought-provoking, and even amusing-and you'll likely be left even more amazed and entranced by the universe we live in.

For more than 30 years, renowned psychoanalyst Vamik D. Volkan has applied the theories of his profession to societies in conflict, venturing into cauldrons of unrest as observer, mediator, and practitioner. In this volume, he shares his experiences facilitating dialogue between opposing enemy groups, in numerous contexts and conflict zones, and presents the pioneering theoretical and practical frameworks he developed. In the process, he provides a unique window onto watershed moments of the recent past--from major historical events, such as the collapse of the Soviet Union and the fall of the Berlin Wall, to the tragedy of September 11, 2001, and continued violence in the Middle East. The findings and observations presented in this volume provide not only a new way of looking at recent historical events, but also offer a novel set of tools for understanding and shaping the present and future.

Every thinking person wants to lead a life of meaning and purpose. For thousands of years, holy books have told us that such a life is available only through obedience and submission to some higher power. Today, the faithful keep popular devotionals and tracts within easy reach on bedside tables and mobile devices, all communicating this common message: "e;Life is meaningless without God."e; In this volume, former pastor Dan Barker eloquently, powerfully, and rationally upends this long-held belief. Offering words of enrichment, emancipation, and inspiration, he reminds us how millions of atheists lead happy, loving, moral, and purpose-filled lives. Practicing what he preaches, he also demonstrates through his own personal journey that life is valuable for its own sake-that meaning and purpose come not from above, but from within.

The first book on Christian apologetics written by a leading atheist figure that teaches Christians the best and worst arguments for defending their faith against attack The Christian faith has been vigorously defended with a variety of philosophical, historical, and theological arguments, but many of the arguments that worked in an earlier age no longer resonate in today's educated West. Where has apologetics gone wrong? What is the best response to the growing challenge presented by scientific discovery and naturalistic thought? Unlike every work on Christian apologetics that has come before, How to Defend the Christian Faith is the first one written by an atheist for Christians. As a former Christian defender who is now a leading atheist thinker, John Loftus answers these questions and more. He shows readers why Christian apologists have failed to reach the intelligent nonbeliever and offers practical advice for Christians, whether they want to better defend their faith against atheist arguments, or actively convert more individuals to Christianity.

A call to action to address people's psychological and social motives for a belief in God, rather than debate the existence of God With every argument for theism long since discredited, the result is that atheism has become little more than the noises reasonable people make in the presence of unjustified religious beliefs. Thus, engaging in interminable debate with religious believers about the existence of God has become exactly the wrong way for nonbelievers to try to deal with misguidedand often dangerousbelief in a higher power. The key, author James Lindsay argues, is to stop that particular conversation. He demonstrates that whenever people say they believe in "e;God,"e; they are really telling us that they have certain psychological and social needs that they do not know how to meet. Lindsay then provides more productive avenues of discussion and action. Once nonbelievers understand this simple point, and drop the very label of atheist, will they be able to change the way we all think about, talk about, and act upon the troublesome notion called "e;God."e;

Do you want the greatest challenges of the day to be addressed with thoughtful, reality-based solutions rather than with cherry-picked quotations from scripture? Do you want to shrink religion-especially fundamentalist religion-to the point that it plays no noticeable role in American public life? Do you want right-wing religious leaders to be so unpopular that politicians avoid them rather than pander to them for endorsements? Drawing on the latest social-scientific research on religion to help interested nonbelievers-and even progressive believers-weaken the influence of fundamentalist religion in society at large, How to Defeat Religion in 10 Easy Steps illustrates specific, actionable steps we all can take to facilitate fundamentalist religion's decline. It covers topics as far ranging as education, welfare, sex, science, capitalism, and Christmas, and each of the 10 chapters focuses on a specific action that research has shown can weaken religion, detailing why and how, and concluding with specific recommendations for individuals, local groups, and national organizations.