Böcker utgivna av Red Sea Press,U.S.

Louise Simone Bennett-Coverley, Miss Lou (1919-2006) - unwavering champion, creator, performer and icon of Jamaican culture - was the unrivalled ambassador of the Jamiekan Langwij (Jamaican Language). A scholar, educator, radio and television personality, a foundational contributor to national theatre, Miss Lou embodied the wisdom and joy for life, in the midst of challenges, that so defines Jamaican culture. Through her poetry, humour and the Anansi stories, proverbs, songs that she offered to a grateful nation, she inspired generations of Jamaicans and contributed to their investment in a searing pride in their culture. On the occasion of the hundredth anniversary of her birth, the Jamaican nation - in the island and across its many diasporas - paused to commemorate Miss Lou''s life and contributions and to offer scholarly perspectives about the Jamiekan Langwij (Jamaican Language), also referred to as Patwa, that lay at the heart of her life''s work. In a series of reflections, poems and essays, this collection centres Miss Lou and the langwij that she loved and promoted, including its continuing evolution, impact and international influence.

FREEDOM FOR MOROCCO: A FAMILY TALE is a historical and autobiographical book. By weaving together two intertwined narratives, a personal account invites readers into the home of one Moroccan family. A collective narrative reveals the shared struggles of Moroccan citizens for democracy. By alternating between micro- and macro-histories, this book presents fragments that have long been erased from the history of contemporary Morocco. Thus, it offers a corrective re-examination of concepts and key events conveyed by official historical sources from 1921 to the present day, notably Morocco''s anti-colonial uprisings, the emergence of neocolonialism under the guise of formal independence, the institutionalisation of predatory capitalism, the establishment of a democratic facade, the Islamisation politics of the governing elite and the emergence of Islamism.

This ethnographic study appreciates the cultural traditions of African-descended communities in the south of Pakistan and is a first endeavour to show that their history, society, religion and everyday practices can be a source of pride for them. Known as Shidis, ''black'' Baloch and Khaskhelis, Afro-Pakistanis constitute a sizeable minority of around 300,000 souls living on the fringes of one of the world''s most populous multi-ethnic countries - mostly impoverished, socially deprived, and politically disempowered. Their distinct traditions and practices, ''til now understudied, are shaped by the historical circumstances of trans-oceanic migration. Uprooted from their original homelands in East-, Northeast- and Central Africa, the descendants of former slaves, soldiers and seafarers, but also of free men and women, still preserve their African heritage which significantly contributes to the cultural kaleidoscope and spiritual wealth of Pakistan. Their ''voices'', understood as reminiscences of distant African lands, are embodied in saints, spirits, songs and drums.

Africans played critical roles in the Allied victory over Nazism and totalitarianism in the Second World War. However, a palpable silence on Africa''s role in the annual commemorations of the war''s momentous events in North America and Europe speaks to a larger phenomenon of lack of recognition. While there is no shortage of work on the Second World War, the focus is on Europeans, North Americans, and Asians. Except for a few recent monographs, Africa''s contribution to the war remains on the margins of the academic discourse on the subject. This book moves Africa''s role from the margins to the center of the Second World War discussion. It asserts that the combat role of African soldiers was critical to the Allied victory in the war. Similarly, Africans'' non-combat role kept military and non-military supply lines open and whirring during the war and facilitated victory. Also of extraordinary importance was Africa''s economic role in the form of voluntary financial contributions, tax reve

In Framing Somalia, Abdi Samatar goes beyond the gaze of Africa''s Merchants of Misery and offers a fresh and progressive rethinking on Somali cultural and political studies. Rather than turning Somalis, their culture, and politics into an orientalist fossil, this new book offers a more complex, dynamic, and context sensitive rendering of the political and cultural developments in the country over the last century. Abdi Samatar uses three case studies focusing on democratic politics, Islam, and piracy to show case alternative ways of being Somali and understanding Somalia.

Oromo women live as traders, wood carriers, shepherds, and farmers in and around the ancient trade centre of Harar, Ethiopia. They have lived with the uncertainties of drought, famine, war, and political unrest for several generations and experienced poverty, disease, and severe restrictions in personal freedom. These same women, both young and old, adorn themselves with an array of body modifications and supplements. What is it about the objects and practices themselves that appear to hold such significance? This rich ethnography illustrates why Oromo women decorate their bodies in particular ways and why they invest so much timeand effort in doing so. By tracing the development of dress within the Oromo social system from the mid-nineteenth century to today, and through a close examination of dress activated on the body in particular contexts like lifecycle rituals, spirit possession practice, and nationalist movements, the reader will uncover how truly valuable a woman''s decorated

This book is an attempt to capture this emerging trend of offshoring of R&D operation by MNEs in India and China. Using the selected sample of firms from ICT and Pharmaceutical sectors, the book investigates these vibrant dynamics using various input indicators (publication and patents) and the content analysis from various news sources. The findings and the policy recommendations given in this book will perhaps be useful for researchers, policy and decision makers in government and other stakeholders.

After the death of her husband in London, Gulnar Jaffar writes letters to her estranged son Zain in Glasgow. These letters describe her life in 1960s Tanzania, from being caught up in a mutiny, to attending a tea party for the first lady. Pining for Zain''s understanding, Gulnar reveals how the fraught atmosphere of postcolonial East Africa has shaped their mother-son relationship.

Migration and state formation after colonialism. The Eritrean Experience is about relations between Africa and Europe, historical and contemporary. Most papers focus on the situation facing migrants, forced and voluntary, from Eritrea and other African countries when seeking entry to Europe. Virtually all African migrant communities are hard hit by structural racism and social exclusion. Migration within Africa, and out of Africa is driven by a combination of forces. Economic underdevelopment is a legacy from the colonial period. Unsustainable land policies generate migratory movements when rural populations no longer can provide for themselves. Forced migration is an outcome of the systematic violation of Human rights, wide-spread presence of corruption, and lack of democratic rule. These issues eem to be linked up with the precarious processes involved in ''state formation'' and nation-building.

This collection on Ngugi''s work and the reach of his thinking chiefly within the US and areas of its closest hegemony joins artists, activists, critics and scholars (often the same) from the Caribbean through North America to Hawai''i. The chapters, together and singularly, track his hopeful but not naive path from decolonising the mind (defusing the ''cultural bomb'' that is colonising''s obliteration of names, languages, cultures and homeland bonds) to balancing cultures as equal knots in the mesh of an evenly-woven global net, then to finding and making ties and exchanges in a global dialogue.

Pan-African Connections brings to the reader a combination of Reflections and Testimonies from writers, politicians, activists, colleagues; with essays on intellectual activism, the building of Pan-African institutions and the voices of women in Panafricanism. Stories abound from writers such as Ngugi wa Thiong''o and Anyang'' Nyong''o about Locksley Edmondson, who is featured here, who like Walter Rodney, lived and worked on the African continent physically, but also engaged it politically, culturally and intellectually in teaching and research. The lives and work of these scholars embodied precisely the bringing together of African, Caribbean and African-American Studies in the intellectual arena. Through this generation of intellectual/activists, the rubric of Panfricanism remains one of the key areas of academic and political inquiry in Africana Studies.

Europe and subsequently the United States rose to power and wealth along with the rise of capitalism. But capitalism has now shifted its attention to Asia, even as the conditions of ordinary workers in Europe and North America decline, and the political influence of the West wanes. This book argues that only by breaking decisively with capitalism, and aligning themselves with the majority of the world''s people against exploitation, can the peoples of Europe and the United States save their societies.

Innovations in the African context, especially sub-Saharan Africa, which has a large informal economy cannot be measured with the conventional metrics employed in developed economies. Hence, it is important to build capacity to develop appropriate system of innovation indicators for the African countries. The contributions in this edited book reflect on both informal and formal sectors by exploring why we need to and how we can develop innovation indicators that are appropriate for measuring and understanding the dynamics of the innovation in different sectors across different countries in Africa.

This book describes the phonological, morphological and lexical variation of Amharic dialects by using both natural oral text and elicited data. In phonetic inventory of Amharic dialects, seventy-six possible consonant segments including three implosives and one velar fricative have been identified from the recorded audio-video corpus. Some of these segments are peculiar to specific areas and some are shared by more dialect areas. The study also shows variations on morphological and lexical levels.

This book is a tribute to the memory of Sadiqi''s father Mouhamd ou Lahcen (around 1919-2005), a rural, illiterate, self-made Berber man who served in the French army before joining the Moroccan army after independence in 1956. In addition to the Sadiqi family s recollections, the author interviewed twenty-five Moroccan women of her generation whose fathers were in the military and who are now feminist leaders in various fields. In so doing she seeks to both honour the memory of her father and his generation of military rural Berber men, and draw attention to the forgotten role of these men in opening the door of education to the second generation of Moroccan feminists. Marginalised in both the colonial and Moroccan narratives, as well as in the Moroccan feminist discourses, the legacy of these men deserves recognition in the social history of modern Morocco.

Mary Tadesse was one of the highest-ranking women to serve in the government of Ethiopian Emperor Haile Selassie. Growing up in the 1930s and 40s in a small but influential Catholic family, her idyllic and privileged world unravelled as tumultuous political events, including the Italian Occupation and later the Marxist revolution, tore her family apart. One of a few girls sent abroad to study, first to Egypt and later post-war England, she was among the first generation of Western-educated Ethiopians to join the civil service to help rebuild and develop their war-ravaged country. Through diary entries we witness Mary''s experiences and inner struggles, and learn how a woman, through fierce determination and faith, transcends traditional bounds of her gender. Eventually she is compelled to leave her country and embrace the life of an exile.

''Since the birth of democracy in South Africa, the concept of Ubuntu has helped cohere a new sense of citizenship and social responsibility. Chasi brings his unique perspective to this forensic analysis of the moral philosophy of Ubuntu and redefines what it means to be a warrior for social justice and change.'' - Simon Adams, Executive Director, Global Centre for the Responsibility to Protect.

The Woodstock Sandal and Further Steps reveals the growth of a poet''s mind is inseparable from where, when, and with whom these poems take place over fifty years'' time. Joining poetic line and story line, lyric and length, autobiography and cultural history, The Woodstock Sandal and Further Steps, like all great poetry, takes steps never taken before.