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  • av Bradley R. E. Wright
    327 - 487

  • av David S. Wisener
    261 - 411

  • av D. P. Hendrickx
    277 - 421

  • av Carl Barrett
    327 - 487

  • av Santos J. Jr. Hernandez
    311 - 421

  • av Barbara Laymon
    277 - 421

    In All the Families of the Earth, characters from Abram to Ruth come alive, providing fresh insights for today's challenges. Barbara Laymon's imaginative approach involves behind-the-scenes therapists who counsel biblical figures and journal about their conversations. Informed by Laymon's background as a counselor, the therapists tell the stories of Scripture while describing the complexities of counseling. A creative group discussion guide invites readers to think alongside the therapists as they analyze family patterns. All the Families of the Earth offers a thoughtful view of families, then and now, and provides new perspectives on familiar Scriptures.

  • av Jan Willem Kirpestein
    261 - 411

  • av W. Joseph Lutz
    147 - 321

  • av Betsy Reeder
    461 - 667

  • av Abhilash Fraizer
    111 - 287

  • av A. R. Diaz
    157 - 337

  • av K. D. Weaver
    251 - 397

  • av Vera L Smith
    287

    From unexpected struggles and precious moments spent in God's presence, God is building life stories of strength, endurance, and an overcoming spirit because nothing in life is wasted. Looking through a biblical lens, God seeks out ordinary clay vessels to tell his story to bring to light what his own eyes behold.The book From My Heart to His Heart reveals real-life experiences encountered during a personal wilderness season that challenge the reader to look within. The book opens the eye to recognizing that those who walk closely with God are not exempt from a wilderness season for it comes to us all. Entwined with biblical Scriptures and history, and divinely inspired poetry that tells of intimacy with God, the reader is drawn to reflect on God's presence when prayers seem to go unanswered. From compelling real-life stories that engage the heart, the mind, and the soul--truth is revealed. Walk with the author to experience joy from a place of sorrow, and to trust God from a place of isolation and silence, and then rejoice in understanding that God takes all of what we've gone through to build purpose and to position us to bless his kingdom.

  • av Daniel Rossi
    237 - 387

  • av James M. Roseman
    387 - 601

  • av Jeremiah Webster
    147 - 321

  • av W. David Hager
    237 - 387

  • av Jill Smith
    277 - 421

  • av Yusuf Mifsud
    121 - 297

  • av Garrett Mostowski
    157 - 337

  • av Robert A. Allen
    327 - 487

  • av Sebastian Bakare
    301

  • av Jonathan Cloud
    337 - 501

  • av Paul Kittlaus
    351 - 517

  • av Meg Gorzycki
    371 - 541

  • av Joshua Rice
    277 - 421

  • av David L. Lieberman
    421

    Is it really possible to connect with God? Can we find spirituality in Judaism? The answer to both these questions is yes. Traditionally, Judaism teaches that we connect with God through the performance of the commandments, the mitzvot (from the Aramaic word tzavta meaning connection). But what if we are not mitzvah-observant in the traditional ways? Can we still experience a palpable closeness to God and have a sense that we are all connected as one? To this question, our sages also answer yes. Through the meditative quieting of the mind, we can directly experience that "still small voice." It is the awesome voice of infinite intelligence that created and upholds our world with compassion and justice. When we repeatedly experience it, we enliven its qualities into our lives; we "walk in God's ways." When we do so, we uplift not only ourselves, but the world around us.

  • av Gregory S. Athnos
    537

    Every story in catacomb art is a tale of deliverance, a tale of the powerlessness of death and the certainty of the resurrection. Looking back through fifteen hundred years of Christian art, it appears the crucifixion of Jesus holds the highest place. We haven't looked back far enough. Go back to the first three centuries after Jesus walked among us. Walk the dark corridors of those subterranean burial chambers of the persecuted Christians. There we find a much different theology at work: a theology with resurrection hope and power at the center. If catacomb art were all we had of Christian theology and practice from the first three centuries AD--no Scriptures--we would have no choice but to conclude that the first message of the Christian faith was the Easter gospel.

  • av Hy Stones
    311 - 477

  • av Isaac Tang
    171 - 351

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