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  • av David C. Tollerton
    696,-

  • av Manuel Villalobos
    860,-

  • - 'I am That I Am' Reconsidered
    av Cornelis Den Hertog
    1 286,-

  • av Deryn Guest
    666,-

  • - The Prophet and His Book
    av Ulrich F. Berges
    410,-

  • - Apocalyptic in Comic Books and Graphic Novels
    av Jr Dan W. Clanton
    766,-

  • - Collected Essays in Retrospect
    av Yairah Amit
    1 266,-

  • - Helge S. Kvanvig, Walter Brueggemann and Erhard Gerstenberger
    av Hallvard Hagelia
    840,-

  • - Visions of Apocalypse and Martyrdom in Hollywood Cinema 1980-2000
    av Laura Copier
    1 350,-

  • av Benjamin I. Simpson
    1 020,-

  • - Essays on the Hebrew Bible in Honour of J. Cheryl Exum
     
    1 286,-

  • - Narrative Criticism After Poststructuralism
    av Scott S. Elliott
    1 036,-

  • - An Ecological Reading of Genesis 1-11
    av Norman Habel
    840,-

  • - Essays in Honor of Robert B. Coote
     
    1 246,-

  • - A Cognitive Science Approach
    av Thomas Kazen
    830,-

  • - From Genesis to Genetics and Back
     
    720,-

  • - Lord Jesus, a Challenge to Lord Caesar
    av Joseph D. Fantin
    1 296,-

  • - The Interethnic Marriage Dilemma in Ezra 9-10
    av Willa Johnson
    750,-

  • - Explorations in Theological Interpretation of the Bible
     
    1 020,-

  • - Salvation as Justice and the Deconstruction of Law
    av Herman C. Waetjen
    1 240,-

  • av Russell S. Morton
    1 020,-

  • - Essays on the Bible and Interpretation in Honor of Mary Ann Tolbert
     
    1 286,-

  • - Studies in the Book of Isaiah
    av Ronald E. Clements
    970,-

  • - Ancient Archives, Libraries and the Hebrew Bible
    av Jaqueline S. Du Toit
    996,-

  • - Studies in Biblical Language and Literature
    av John F. A. Sawyer
    1 286,-

  • - Material Engagements Between Luke and the Five Senses
    av Anne F. Elvey
    1 036,-

    When the Lukan Jesus stands up to read in the Nazareth synagogue, he unrolls and rolls up a scroll. At this moment-which scholars have read as programmatic for the Gospel of Luke-the material text frames the written and spoken word. Here reading is an engagement with the senses of touch, sight and hearing. The organs of sense-skin, eyes, ears and mouth-function as mediators of the material text.By contrast, our contemporary practices of reading as biblical scholars and critics commonly ignore the underlying materiality that is given to writing. In an ecological context where the mass production of Bibles is part of a consumerist economics that does not walk lightly on the Earth, and in an Australian postcolonial context where Bibles arrived as material artefacts of European colonizers, this book asks what modes of reading might best be suited to the materiality of the text.Engaging with the Gospel of Luke and the five senses, The Matter of the Text enacts a mode of reading that attends to the underlying materiality of the text. Reading with the senses offers a way of imagining the mutual touching of artefact and writing and the absent presence of the material text, where matter is given to the word as a visible voice.

  • - Visions of the End in an Age of Internet Media
     
    830,-

    In the twenty-first century, religious belief is undergoing change, driven in part by new communication technologies. Such technologies have often given rise to notable changes in religion, some of the most revolutionary of them being apocalyptic in character. What, then, is the nature of the changes in religious belief created or enabled by the Internet? In this collection, the first of its kind, nine scholars consider whether the empowerment offered by Internet communication generally encourages the exchange of ideas or whether, rather, it allows individuals to seal themselves off into ideological ghettos of the like-minded. These nine essays explore those possibilities by documenting and analysing the diversity of apocalyptic belief online.Andrew Fergus Wilson looks at those using the Internet to explore the syncretism that lies at the heart of the 'cultic milieu'. William A. Stahl examines the online discourse about climate change to find the apocalyptic structures undergirding it. Dennis Beesley examines End Times discourse on the video-sharing Web site YouTube. J.L. Schatz explores how the apocalyptic imaginings of science fiction set the trajectory of our shared future. Amarnath Amarasingam documents how the Internet is encouraging the belief that President Barack Obama is the Antichrist. Salvador Jimenez Murguia analyses an Internet-based service offered to those wishing to communicate with their loved ones who might be 'left behind' after the anticipated 'Rapture'. David Drissel documents how social networking facilitates connections among Muslims who share a belief in a nearing apocalypse. James Schirmer examines an apocalyptic computer game individuals use to explore personal ethics. Robert Glenn Howard documents the first Internet-based new religious movement-reflected in the beliefs of the suicidal 1997 'Heaven's Gate' group, extant in their archived websites.

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