Böcker utgivna av Sheffield Phoenix Press

Masterly, balanced, concise, jargon-free essays on topics central to the theology of Paul, remaining closely in touch with the biblical text itself while always alert to the range of scholarly opinion and debate. These eleven articles from a recognized leader among New Testament scholars are an attractive entry-point for students into key aspects of Paul's thought, and are, equally, well worth revisiting by experienced scholars. Two essays concern Paul's personal life, one on the impact of his conversion on his understanding of Jesus and one on his experience of prayer. On Galatians, Longenecker explores the idea of the 'pedagogue', and on Romans the questions of its addressees and its purpose. Other themes are Paul's vision of community formation, his concept of mutuality, and the variability of his responses to opponents. In the last three essays, the focus is on Paul's theology of the resurrection-its basis, its background in Jewish thinking, and whether his thought on the subject underwent development.

This is the second volume of the hard-copy edition of a journal that has been published online (www.macdiv.ca/jgrchj) since 2000. Volume 1 was for 2000, Volume 2 is for 2001-2005, and Volume 3 will be for 2006. As they appear, the hard-copy editions will replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language, engaging as well with modern theoretical approaches.Zeba Crook The Divine Benefactions of Paul the Client Hans Förster 7Q5 = Mark 6.52-53: A Challenge for Textual Criticism? Malcolm Choat and Alanna Nobbs Monotheistic Formulae of Belief in Greek Letters on Papyrus from the Second to the Fourth Century Galen K. Johnson The Tribulation in Revelation and its Literary-Theological Milieu Douglas C. Mohrmann Boast Not in your Righteousness from the Law: A New Reading of Romans 10.6-8 Jintae Kim The Concept of Atonement in Hellenistic Thought and 1 John Jintae Kim The Concept of Atonement in Early Rabbinic Thought and the New Testament Writings Craig Keener 'Let the Wife Have Authority over her Husband' (1 Corinthians 11.10) Patrick James Participial Complementation in Roman and Byzantine Documentary Papyri: ejpivstamai, manqavnw, euJrivskw Jesper Svartvik How Noah, Jesus and Paul Became Captivating Biblical Figures: The Side Effects of the Canonization of Slavery Metaphors in Jewish and Christian Texts

This fresh approach to the story of Michal, daughter of Saul and wife of David, juxtaposes three quite different interpretative methods: narratological, historical, and history of traditions. In his first chapter Bodi offers a subtle political reading of the Michal story, bringing to the fore the power-struggle between Saul and David that forms its main intrigue. Michal's personal tragedy foreshadows that of the Israelite monarchy and prefigures its end. It is a unique phenomenon in ancient Near Eastern literature that the story of a woman should serve as a means of criticizing the abuses of the monarchy and deconstructing the royal ideology. The second chapter compares the daughters of Saul and the daughters of Zimri-Lim. This eighteenth-century BCE tribal king of Mari offered his two daughters Kirum and Shimatum to the same vassal in order to be able to spy on him. Saul seems to have done something similar with his daughters Merab and Michal, both offered to David. The unhappy marriage of Kirum ended in divorce. Although the announcement of the divorce was made by her husband in a public ceremony, it was prompted by the royal princess-the first example of a divorce initiated by a woman in ancient Near Eastern texts. The third chapter explores a rich variety of rabbinic interpretations of key moments in the Michal story. Important and often little known observations are drawn from both the Talmuds and from midrashic works such as Abrabanel and anthologies like Midrash Rabbah, Yalqut Shimoni, Meam Loez and Malbim, together with the comments by Rashi and Qimhi. Both the narratological investigation and the rabbinic interpretations point to David's guilt during his dance in front of the ark. The rabbis indeed attributed the exile of the nation to David's misdeeds. A careful reading of the biblical texts dealing with the figure of David in his relationship with his first wife Michal reaches the same conclusion: He is not exactly the man he pretends to be.