Böcker utgivna av Southern Illinois University Press

A comprehensive resource for all anglers living in or traveling to southern Illinois, Southern Illinois Fishing will educate and inspire novice and veteran anglers alike. Colby Simms provides readers with highly detailed information about the sport of fishing in southern Illinois and encourages readers to get out there and fish.

A life of principles, service, and faith This first biography of Glenn Poshard traces the life of a young man who rose from rural poverty in Southern Illinois to become a United States congressman and president of the Southern Illinois University system. This profound portrait unveils a life and career dedicated to making higher education affordable and improving the quality of life for the community of Southern Illinois. Beginning with his childhood in a two-room home near Herald, Illinois and the early, tragic loss of his sister, this biography navigates Poshard's service in the military, his time as a state senator and United States congressman, his run for governor, his years at Southern Illinois University, and the establishment of the Poshard Foundation for Abused Children. Intimacies of his personal life are disclosed, such as his struggles with and treatment for depression, his passion for education, and the lasting bonds he formed with his teachers. His unpopular decision to refuse PAC donations is also highlighted, along with the work that went into sponsoring the Illinois Wilderness Act, and his relationship with civil rights activist John Lewis. Glenn Poshard's efforts for the Wilderness Act designated Southern Illinois's famous Garden of the Gods as a National Wilderness Preservation System, which continues to attract visitors from around the world. Poshard's path from poverty was riddled with hardship, but his perseverance and family values ultimately allowed for longstanding personal and civic growth. From an admirable work ethic to a steadfast commitment to problem-solving, this biography illuminates the life and accomplishments of an impressive and generous leader.

"Olmsted's Riverside tells the story of the oasis of Riverside, Illinois, a Chicago suburb planned by Frederick Law Olmsted and Calvert Vaux in 1869. The book describes the village's inception and details in four chronological chapters how Riverside adapted to tragedies and changes in public works technology and environmental thought"--

"Unmasking old-time racism in southern IllinoisPulling off the Sheets tells the previously obscured history of the Second Ku Klux Klan which formed in deep southern Illinois in the early 1920s. Through meticulous research into both public and private records, Darrel Dexter and John A. Beadles recount the Klan's mythical origins, reemergence, and swift disappearance. This important historical account sets out to expose the lasting impact of the Klan on race relations today. The ideation of the Klan as a savior of the white race and protector of white womanhood was perpetuated by books, plays, and local news sources of the time. The very real but misplaced fear of Black violence on whites created an environment in which the Second Klan thrived, and recruitment ran rampant in communities such as the Protestant church. Events like the murder of Daisy Wilson intensified the climate of racial segregation and white supremacy in the region, and despite attempts at bringing justice to the perpetrators, most failed. The Second Klan's presence may have been short-lived, but the violence and fear it inflicted continues to linger. This disturbing historical account challenges readers to "pull back the sheet" and confront the darkest corners of their past. Dexter and Beadles emphasize the importance of acknowledging the damage that white supremacy and racism cause and how we can move toward healing. "--

"In these poems, we follow a speaker as she works through the loss of young love, the death of her parents, marriage's hardness and beauty, sexual assault, and the devastation of a pandemic-evolutions of trauma that fracture time and alter perception. Twinned with these extremes are shimmering manifestations of joy only an imperfect world can make possible"--

"Civil twilight is the astronomical term for the minutes just before sunrise and just after sunset. In this collection, National Book Award finalist Cynthia Huntington examines the civil twilight we live in now, unsure of whether the darkness is closing in or whether the light is about to break"--

The figure of the American theatrical scenic designer first emerged in the early twentieth century. This book tells the history of the field through the figures, institutions, and movements that helped create and shape the profession.

In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson's translation of the first published critique, by Simon Foucher, of Malebranche's main philosophical work, Of the Search for the Truth. In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche's death. Both Watson and Grene provide insightful introductions to their translations.The influence of the works of Malebranche has been extensive, as has the influence of the lesser works of his first critic, Simon Foucher. Although Foucher was a minor philosopher of the seventeenth century, he provided arguments that led to a crucial turning point in modern philosophy. Listened to with care and treated with respect by Leibniz, Foucher's arguments were utilized by Bayle, Berkeley, and Hume toward the destruction not only of Cartesian metaphysics but of substance philosophy as well. In this translation of Foucher's work, it is now possible for readers of Malebranche's Of the Search for the Truth to evaluate the immediate response of a young philosopher about town to one of the most important philosophical works of his day.The correspondence between Jean-Jacques Dortous de Mairan, an obscure provincial, and Nicolas Malebranche has usually been viewed as a small addendum to the works of Malebranche. Marjorie Grene, however, in her translation of this correspondence, considers it not only a contribution to the Malebranchian corpus but also an example of a reaction to Spinoza. Born at Béziers in the south of France in 1678, Mairan went to Paris in 1698, where he studied mathematics with Malebranche. Their correspondence began four years later when Mairan returned to Béziers to accept a position with the local bishop. In his letters to Malebranche, Mairan reveals himself to be one of no more than a handful of known readers of Spinoza who, in the early eighteenth century, admitted fascination with Spinoza's presentation of his thoroughly unorthodox God and his equally unorthodox nature.

This curated volume opens the largest collection of Grant photos to the public for the first time. Excerpts from Grant's personal writings divulge his candid thoughts about the people he posed with and the situations he faced around the time the photographs were taken.

Fashions a vocabulary from new materialist theory, media theory, postmodern theory, and digital rhetoric to rethink the connections between humans and digital media. Addressed are the concerns that scholars have with digital culture: how technologies affect attention spans, how digital media are used to compose, and how digital rhetoric is taught.

In this timely and important collection, contributors show #MeToo is not only a support network of victims' voices and testimonies but also a revolutionary interrogation of policies, power imbalances, and ethical failures that resulted in decades-long cover-ups and institutions structured to ensure continued abuse.

The concept of 'fellow citizens' for Abraham Lincoln encompassed different groups at different times. In this first book focused on the topic, Mark Steiner analyses and contextualizes Lincoln's evolving views about citizenship over the course of his political career.

In this first book-length examination of the Cartesian theory of visual perception, Celia Wolf-Devine explores the many philosophical implications of Descartes' theory, concluding that he ultimately failed to provide a completely mechanistic theory of visual perception.Wolf-Devine traces the development of Descartes' thought about visual perception against the backdrop of the transition from Aristotelianism to the new mechanistic science--the major scientific paradigm shift taking place in the seventeenth century. She considers the philosopher's work in terms of its background in Aristotelian and later scholastic thought rather than looking at it backwards through the later work of the British empiricists and Kant. Wolf-Devine begins with Descartes' ideas about perception in the Rules and continues through the later scientific writings in which he develops his own mechanistic theory of light, color, and visual spatial perception. Throughout her discussion, she demonstrates both Descartes' continuity with and break from the Aristotelian tradition.Wolf-Devine critically examines Cartesian theory by focusing on the problems that arise from his use of three different models to explain the behavior of light as well as on the ways in which modern science has not confirmed some of Descartes' central hypotheses about vision. She shows that the changes Descartes made in the Aristotelian framework created a new set of problems in the philosophy of perception. While such successors to Descartes as Malebranche, Locke, Berkeley, and Hume accepted the core of his theory of vision, they struggled to clarify the ontological status of colors, to separate what is strictly speaking given to the sense of sight from what is the result of judgments by the mind, and to confront a veil of perception skepticism that would have been unthinkable within the Aristotelian framework.Wolf-Devine concludes that Descartes was not ultimately successful in providing a completely mechanistic theory of visual perception, and because of this, she suggests both that changes in the conceptual framework of Descartes are in order and that a partial return to some features of the Aristotelian tradition may be necessary.