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  • - The Transfiguration in Byzantine Theology and Icongraphy
    av A Andreas
    301

  • - Letter to the Armenians ( AD 355 )
    av Terian
    281

  • av Alexander Schmemann
    150

  • - St. Basil the Great
    av S Great
    161

  • av D Archbishop
    157

    This work deals with the miracles of Christ. The first part deals with the miracles recorded in St Matthew's and St Luke's Gospels, as they are read on the Sundays after Pentecost. The second section treats the signs of the Gospel of St John, and the third part surveys the miracles in St Mark's.

  • av Stewart–sykes
    171

    Popular Patristics Series Volume 29These are the only three existing ante-Nicene treatises on the Lord's Prayer, and they became the starting point for many other commentaries. Of the three, however, only the discourse of Cyprian is an address to catechumens. Tertullian's treatise contains additional material on the conduct of worship and on prayer in the assembly, and Origen's commentary is a vast work on the whole subject of prayer, as much suited to advanced learners in the school of Christ as to those preparing for baptism.These are the only three existing ante-Nicene treatises on the Lord's Prayer, and they became the starting point for many other commentaries. Of the three, however, only the discourse of Cyprian is an address to catechumens. Tertullian's treatise contains additional material on the conduct of worship and on prayer in the assembly, and Origen's commentary is a vast work on the whole subject of prayer, as much suited to advanced learners in the school of Christ as to those preparing for baptism.

  • - The Descent into Hades from the Orthodox Perspective
    av Hilarion Alfeyev
    301

    This in-depth study on the realm of death presents a message of hope held by the first generation of Christians and the early church. Using Scripture, patristic tradition, early Christian poetry, and liturgical texts, Archbishop Hilarion explores the mysterious and enigmatic event of Christ's descent into Hades and its consequences for the human race. Insisting that Christ entered Sheol as Conqueror and not as victim, the author depicts the Lord's descent as an event of cosmic significance opening the path to universal salvation. He also reveals Hades as a place of divine presence, a place where the spiritual fate of a person may still change. Reminding readers that self-will remains the only hindrance to life in Christ, he presents the gospel message anew, even in the shadow of death.

  • av S Nyssa
    161

    How do we reconcile our religious beliefs and our scientific world view? These questions faced St Gregory of Nyssa, who was educated in the Greek philosophical systems, and who yearned to synthesize his faith and his philosophy. St Gregory dramatizes his thoughts in dialogue form.

  • - The Church AD 681-1071
    av A Louth
    297

  • - St. Gregory Palamas and Orthodox Tradition
    av Mantzardidis
    277

  • av Paul Meyendorff
    171

  • - Apostle to America
    av D Paul
    197

  • - Studies in Personhood and the Church
    av John D. Zizioulas
    257

    A systematic and contemporary presentation of Orthodox ecclesiology, including chapters on Eucharist and catholicity, apostolic continuity and succession, ministry and communion, and the local church.

  • - Trinitarian Experience and Vision in the Biblical and Patristic Tradition
    av B Boris
    251

    Faithful to the doctrinal tradition of the Orthodox Church, this work reflects the thought of the Eastern Fathers from the time of the Apostles to the end of the Byzantine Era.

  • av Vladimir Lossky & Leonid Ouspensky
    441 - 531

    The classic work on the techniques, language and interpretation of icons in the context of theology and faith. Commentary and analysis of the main types of icons. Lavishly illustrated, with 160 pages of text with drawings, 13 b/w and 51 color plates.

  • av Bloom
    151

  • av Vladimir Lossky
    151

    In this volume, Vladimir Lossky studies the meaning of the vision of God and its impact on the life and thought of the Church from its earliest days to the synthesis of St Gregory Palamas and those who followed him (14th century), a vision which is more than metaphor, but the purpose and goal of the Christian life.

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