Böcker utgivna av The Catholic University of America Press

Offers the first full-fledged monograph on Dietrich von Hildebrand's moral philosophy available to date. This book will serve as a very good introduction not just to von Hildebrands moral philosophy but to his thought in general.

A ""reader's edition"" of 1 Clement, an important early Christian epistolary writing in Greek that probably dates from the late first century CE. On each left-facing page is printed a running, sequential section of the Greek text. On each right-facing page, are recorded all of the more unusual words in that section of Greek text.

The emphasis in Logic as a Liberal Art is on learning logic through doing problems. In addition, a special effort has been made to have easy, medium, and difficult problems in each Problem Set. In this way the problem sets are designed to offer a challenge to all students.

The study of the vocabulary of the Catholic religion may be taken as a definition of the liberal arts. Origins of Catholic Words is a work of reference organized like a lexicon or encyclopedia. There is an entry for each word of importance having to do with the Catholic Church.

Presents Thomas Aquinas's thought on such central questions as man's happiness, how to determine the morality of our actions, the natural law and the main virtues, as well as on the common good, war, human labour, love and friendship. Throughout the book the intellectual character of this moral philosophy is pointed out.

As it developed a distinctive character of its own during the first six centuries of the common era, Christianity was constantly forced to reassess and adapt its relationship with the Jewish tradition. The process involved a number of preoccupations and challenges. The essays in this volume were developed within this broad field of inquiry.

In the summer of 1627, Barbary corsairs raided Iceland, killing dozens of people and abducting close to four hundred to sell into slavery in North Africa. Among those taken were the Lutheran minister Reverend Olafur Egilsson. Reverend Olafur wrote The Travels to chronicle his experiences both as a captive in Algiers and as a traveller across Europe.

The Letters appearing here in translation were written approximately between the years 410 and 420. This period in Augustine's life coincides with the ending of the long controversy with the Donatists and the spread of the Pelagian errors concerning nature and grace. When compared with earlier letters there is more emphasis in these letters on intellectual and doctrinal matters.

Written by Dominican preacher and mystic Bl. Henry Suso (c. 1300-1366), Horologium Sapientiae, or Wisdom's Watch upon the Hours, was one of the most successful religious writings of its time. Now it is offered to the English-speaking world in a new translation based on Pius Kunzle's critical Latin edition.

Examines faith as one might examine a gem, gazing at different facets in turn. In this process, Patrick Ryan, a Jesuit who has lived for decades in Africa as well as in America, shares the personal reflections of one who has tried to live a life of faith not only in the company of fellow Christians but also in the company of Jews and Muslims.

Luigi Taparelli, SJ, 1793-1862 presented a neo-Thomistic approach to social, economic, and political sciences grounded in an integral conception of the human person as social animal but also as rational truth seeker. In this present book, Taparelli's ideas are evaluated both for their philosophical character but also in their historical context.

This volume arises from a tradition of realism, both philosophical and political, a universe in which the common sense understanding of things is included in our judgement about them. The scope is both vast and narrow - vast because it is aware of the reality of things, narrow because it is the individual person who can and wants to know them.

Philip Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, acted as confessor to Nazi War Criminals, and assisted Hungarian revolutionaries on the streets of Budapest. The Priest Who Put Europe Back Together tells the story of this fascinating life.

Born in Boston of immigrant parents, Thomas A. Judge, CM (1868-1933) preached up and down the east coast on the Vincentian mission band between 1903 and 1915. Disturbed by the ""leakage"" of the immigrant poor from the church, he enlisted and organized lay women he met on the missions to work for the ""preservation of the faith,"" his watchword.

Is there still a distinct Irish identity in America? This highly original survey says yes, though it's often an indirect one. Opening a new window on the meanings of Irishness over the twentieth century, this work also reveals how Catholicism, so key to the identity of earlier generations of Irish Americans, has also evolved.

This is the fourth of five volumes of John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John. In the Tractates, Augustine progressively comments on the Gospel text, using a plain yet compelling rhetorical style. With the keen insight that makes him one of the glories of the Latin church, he amplifies the orthodox doctrinal and moral lessons to be read therein.

In this sequel volume to his Dark Passages of the Bible (CUA, 2013), Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship.

This volume, the fifth in the series of volumes containing the one hundred and eighty letters written by the eleventh-century monk Peter Damian, contains careful and annotated translations of Damian's Letters 121-150. Written during the years 1062-66, the letters deal with a wide variety of subjects and provide a contemporary account of many of the controversies of this gripping period.

This fourth volume of the Mediaeval Continuation is the fourth of the letters of Peter Damian, an eleventh-century monk and man of letters. Written during the years 1062-1066, these letters deal with a wide variety of subjects. Some letters are of historical interest, others approach the size and scope of philosophical or theological treatises.

Huguccio was an important lawyer of the medieval church, bishop of Ferrara, and one of the greatest representatives of twelfth-century scholasticism. In this book-length study of this influential figure, Wolfgang P. Muller provides a critical account of the biographical information on the man and his writings.

In The Theology of Marriage Cormac Burke has put together a collection of his most innovative theological theses and analyses, offering original insights and analyses that could help in resolving many current debates on the theology of marriage. At the same time his view goes beyond these debates. His writings are marked by an extremely positive view of sexuality and marriage. Ultimately he insists on the matrimonial vocation as a call to holiness; and delineates the particular graces married couples receive and the challenges they must face.

Recent discussions of Thomas Aquinas's treatment of natural law have focused upon the ""self-evident"" character of the first principles, but few attempts have been made to determine in what manner they are selfevident. On some accounts, a self-evident precept must have, at most, a tenuous connection with speculative reason, especially our knowledge of God, and it must be untainted by the stain of ""deriving"" an ought from an is. Yet Aquinas himself had a robust account of the good, rooted in human nature. He saw no fundamental di erence between is-statements and ought-statements, both of which he considered to be descriptive. Knowing the Natural Law traces the thought of Aquinas from an understanding of human nature to a knowledge of the human good, from there to an account of ought-statements, and finally to choice, which issues in human actions. The much discussed article on the precepts of the natural law (I-II, 94, 2) provides the framework for a natural law rooted in human nature and in speculative knowledge. Practical knowledge is itself threefold: potentially practical knowledge, virtually practical knowledge, and fully practical knowledge. This distinction within practical knowledge, typically overlooked or underutilized, reveals the steps by which the mind moves from speculative knowledge all the way to fully practical knowledge. The most significant sections of Knowing the Natural Law examine the nature of ought-statements, the imperative force of moral precepts, the special character of per se nota propositions as found within the natural law, and the final movement from knowledge to action.

Provies a major interpretive study of Heidegger's complex relationship to medieval philosophy. S. J. McGrath's contribution is historical and biographical as well as philosophical, examining how the enthusiastic defender of the Aristotelian-Scholastic tradition became the great destroyer of metaphysical theology.

In The Gods of Revolution, Christopher Dawson brought to bear, as Glanmor Williams said, "his brilliantly perceptive powers of analysis on the French Revolution.... In so doing he reversed the trends of recent historiography which has concentrated primarily on examining the social and economic context of that great upheaval."