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This is the fourth of five volumes of John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John. In the Tractates, Augustine progressively comments on the Gospel text, using a plain yet compelling rhetorical style. With the keen insight that makes him one of the glories of the Latin church, he amplifies the orthodox doctrinal and moral lessons to be read therein.

In this sequel volume to his Dark Passages of the Bible (CUA, 2013), Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship.

This volume, the fifth in the series of volumes containing the one hundred and eighty letters written by the eleventh-century monk Peter Damian, contains careful and annotated translations of Damian's Letters 121-150. Written during the years 1062-66, the letters deal with a wide variety of subjects and provide a contemporary account of many of the controversies of this gripping period.

This fourth volume of the Mediaeval Continuation is the fourth of the letters of Peter Damian, an eleventh-century monk and man of letters. Written during the years 1062-1066, these letters deal with a wide variety of subjects. Some letters are of historical interest, others approach the size and scope of philosophical or theological treatises.

Huguccio was an important lawyer of the medieval church, bishop of Ferrara, and one of the greatest representatives of twelfth-century scholasticism. In this book-length study of this influential figure, Wolfgang P. Muller provides a critical account of the biographical information on the man and his writings.

In The Theology of Marriage Cormac Burke has put together a collection of his most innovative theological theses and analyses, offering original insights and analyses that could help in resolving many current debates on the theology of marriage. At the same time his view goes beyond these debates. His writings are marked by an extremely positive view of sexuality and marriage. Ultimately he insists on the matrimonial vocation as a call to holiness; and delineates the particular graces married couples receive and the challenges they must face.

Recent discussions of Thomas Aquinas's treatment of natural law have focused upon the ""self-evident"" character of the first principles, but few attempts have been made to determine in what manner they are selfevident. On some accounts, a self-evident precept must have, at most, a tenuous connection with speculative reason, especially our knowledge of God, and it must be untainted by the stain of ""deriving"" an ought from an is. Yet Aquinas himself had a robust account of the good, rooted in human nature. He saw no fundamental di erence between is-statements and ought-statements, both of which he considered to be descriptive. Knowing the Natural Law traces the thought of Aquinas from an understanding of human nature to a knowledge of the human good, from there to an account of ought-statements, and finally to choice, which issues in human actions. The much discussed article on the precepts of the natural law (I-II, 94, 2) provides the framework for a natural law rooted in human nature and in speculative knowledge. Practical knowledge is itself threefold: potentially practical knowledge, virtually practical knowledge, and fully practical knowledge. This distinction within practical knowledge, typically overlooked or underutilized, reveals the steps by which the mind moves from speculative knowledge all the way to fully practical knowledge. The most significant sections of Knowing the Natural Law examine the nature of ought-statements, the imperative force of moral precepts, the special character of per se nota propositions as found within the natural law, and the final movement from knowledge to action.

Provies a major interpretive study of Heidegger's complex relationship to medieval philosophy. S. J. McGrath's contribution is historical and biographical as well as philosophical, examining how the enthusiastic defender of the Aristotelian-Scholastic tradition became the great destroyer of metaphysical theology.

In The Gods of Revolution, Christopher Dawson brought to bear, as Glanmor Williams said, "his brilliantly perceptive powers of analysis on the French Revolution.... In so doing he reversed the trends of recent historiography which has concentrated primarily on examining the social and economic context of that great upheaval."

How can Christians both value their own faith and express their convictions about Christianity yet simultaneously respect the faith of other religions? J.A. DiNoia starts from the conviction that no answers can be forthcoming unless one acknowledges the profound differences among religions.

Argues that Western culture had become increasingly defined by a set of economic and political preoccupations ultimately hostile to its larger spiritual end. This title also argues that Western civilization can only be saved by redirecting its entire educational system from its increasing vocationalism and specialization.

Caesarius, Bishop of Arles in post-Roman Gaul from 503 to 543, served as the spiritual and administrative leader of an ecclesiastical province that placed twenty-seven bishops under his supervision. During most of his episcopacy Caesarius was subjected to Arian rulers, Visigothic and Ostrogothic, but his vigorous adherence to Catholic doctrine was not weakened. His concern in these translated sermons is the spiritual and moral welfare of ordinary lay folks. This collection comprises the first of five categories established by Dom Morin, the editor of the Latin texts: namely, the category of admonitions.

This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms. Jerome's knowledge of the "three Sacred Languages," Latin, Greek and Hebrew, his acquaintance with the exegetical methods of Antioch and Alexandria, his use of Origen's Hexapla and his work on the Psalter are impressive credentials for the quality of these works.As far as can be determined now these homilies were intended primarily for the instruction and edification of the monastic community that Jerome had established in Bethlehem where he spent the closing years of his life. They were recorded by scribes in the audience, and consequently the text may at times reflect the inadequacies of the listener.Whether all the homilies that appear here are extemporaneous products of Jerome's vast erudition and eloquence is a question that still awaits a satisfactory answer. Some scholars believe that an affirmative answer is correct, others citing the evidence of Homily 69 on Psalm 91, think that the content of some homilies is too deeply theological to be an impromptu composition. In any event, some patristic scholars have been bold enough to declare Jerome the most learned Latin Father of the Church.

In Christian Latinity, the tractate is a specific type of sermon, delivered as part of a liturgy, which combines scriptural exegesis, preaching, spiritual commentary, and theological reflection. This volume contains the first ten of the 124 tractates on the Gospel of John delivered by St. Augustine, the world-renowned fourth-century bishop of Hippo Regius in North Africa. As sermons they exemplify the theory of preaching he outlined in his De doctrina Christiana (On Christian Instruction) --to preach in a simple and direct style accessible to all without compromising the theological knowledge and spiritual experience of the message.Because John's Gospel particularly emphasized the divinity of Jesus, the identity of the historical Jesus with the Messianic Christ, the Trinitarian Word, these sermons necessarily involve much Trinitarian and Christological theology. They explain and defend the orthodox position established at the councils of Nicea (A.D. 325) and Constantinople (A.D. 381). Their major theme is that Jesus Christ is the center of the Christian life, the Son of God and the Son of Man.Beyond contemplation of John's Gospel, the Tractates reveal much about the heresies to which Augustine's congregation was exposed: Manichaeism, with its dualistic logic; Donatism, a schismatic, puritanical, and sacramental movement which involved the intervention of the state in the affairs of the Church; and Pelagianism, with its doctrines of original sin, grace, free will, and predestination.Augustine delivered these sermons in Ciceronian oratorical style, having as his purpose to teach, to please, and to persuade. Through his allegorical exegesis, his audience was led to an understanding of the meaning of Scripture that would so affect their souls as to help them grow spiritually and bring them to eternal salvation.

First published in 1985 as Les sources de la morale chretienne, this work has been recognised by scholars worldwide as one of the most important books in the field of moral theology. It's now available for the first time in an English translation, which includes a new preface.

When the writing of Latin biblical commentaries was still in its infancy, a young bishop from Poitiers, in Gaul, penned a passage-by-passage exposition on the Gospel of Matthew. It is the first of its kind to have survived almost completely intact. Published now for the first time in English translation, Hilarys commentary offers a close look at Latin theology and exegesis before the Nicene Creed was considered the sole standard of orthodoxy.

This is a translation of the first 20 distinctions of ""The Decretum"" or ""Concordance of Discardant Canons"", a compilation of extracts from Church councils, Church fathers and other ecclesiastical authorities, composed in the 12th century by Gratian, a Camaldolese monk. It offers a treatise on law.

What does it mean when we speak of human dignity? What challenges does human dignity confront in our culture today? What is the relationship between contemporary understandings of human dignity and the ancient Christian doctrine of Imago Dei? This book pursues these and related questions in the form of an ecumenical "trialogue" by leading scholars from the three major Christian traditions.

The six sermons presented here cast light on Pope Innocent III's concept of what his duties. They include: the inaugural sermon of Innocent's consecration, the opening sermon of Lateran Council IV, two Roman Synod sermons, and another on the constitution of the priesthood.

Provides a basic yet broad introduction to Bernard Lonergan's thought in particular and Catholic theology in general. Mark T. Miller's approach is a theological anthropology organised into three main categories, "progress", "decline", and "redemption", which transpose the traditional concepts of nature, sin, and grace into a contemporary social and historical context.

This text is about intellectual life, its spirit, conditions and methods.

This English edition provides a valuable introduction to understanding the classical art of rhetoric and its place in ancient society and politics. It offers a description of ancient rhetoric in the Greco-Roman period, explaining the evolutions, the main themes, and the key moments and figures.

Originally published in 2001, Introduction to Moral Theology responded

In this biography of Saint Thomas Aquinas, the author brings his expertise to bear on Aquinas's ""Summa Theologiae"". With an account of Aquinas's life, this book contains a brief introduction to Aquinas's masterpiece - its content; it's historical, literary, and doctrinal settings; and its lasting significance.

This volume offers a presentation of Aquinas's metaphysical thought. It is based upon an examination of his texts organized according to the philosophical order as he himself described it, rather than according to the theological order.