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Ibn Qayyim al-Jawziyya on Divine Wisdom and the Problem of Evil is a translation of selections from two of Ibn Qayyim's booksKey to the Blissful Abode and Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality.

A best-selling introduction to contemporary Islam. The author is concerned not simply with Islam in isolation, but with the very nature of religious faith, its spiritual and intellectual foundations and the light it casts upon the mysteries and paradoxes of the human condition.

This collection of forty 'hadith' by one of the most famous compilers of 'hadith' is generally regarded as the most popular anthology and the best introduction to the study of the Prophet's sayings. The Arabic original has been printed alongside the English translation.

The author was asked by a friend to set down in writing what he considered to be the most important things that a human being can know and was also asked to make it very easy. This small book discusses the profoundest truths with remarkable simplicity and clarity.

This work is a profound analysis of the most urgent concerns and questions facing us at the beginning of the twenty-first century. Touching on religion and the application of religion to society, Gai Eaton illustrates the subtle harmony of a religious perspective and its ability to transform both the individual and society.

The Sufi commentary on the Qur''an by ''Abd al-Razzaq al-Kashani (Ta''wilat al-Qur''an)¿long believed to have been written by Muhyi al-Din Ibn ''Arabi (d. 1240)¿is one of the masterpieces of Sufi exegesis. It is a complete commentary on the Qur''an, commenting on every chapter but not on every verse. A Sufi Commentary on the Qur''an is the first translation into English of this seminal work. Though little is known about the life of ''Abd al-Razzaq al-Kashani (d. between 1329-35), it is accepted that he studied under Mu''ayyid al-Din al-Jandi, who himself had studied with Sadr al-Din Qunawi, the stepson of Ibn ''Arabi and leading exponent of Akbarian doctrine. Despite the paucity of information on his life, Kashani is recognised for the significant contribution he made to the school of Ibn ''Arabi; his influence and legacy lie in his systemisation of the ideas and thoughts of Ibn ''Arabi. The central theme of Kashani''s commen­tary on the Qur''an is gnosis or direct experiential knowledge of God: the seeker of the Divine is to engage in dedicated spiritual exertion in conformity with the Sacred Law until the heart becomes illu­minated.The Ta''wilat al-Qur''an has been translated in two volumes: Volume I includes the commentary from the first Chapter, The Opening (al-Fatiha), until the eighteenth Chapter, The Cave (al-Kahf); while Volume II includes the commentary from Chapter nineteen, Mary (Maryam), to the end of the Qur''an.

The Sufi commentary on the Qur''an by ''Abd al-Razzaq al-Kashani (Ta''wilat al-Qur''an)¿long believed to have been written by Muhyi al-Din Ibn ''Arabi (d. 1240)¿is one of the masterpieces of Sufi exegesis. It is a complete commentary on the Qur''an, commenting on every chapter but not on every verse. A Sufi Commentary on the Qur''an is the first translation into English of this seminal work. Though little is known about the life of ''Abd al-Razzaq al-Kashani (d. between 1329-35), it is accepted that he studied under Mu''ayyid al-Din al-Jandi, who himself had studied with Sadr al-Din Qunawi, the stepson of Ibn ''Arabi and leading exponent of Akbarian doctrine. Despite the paucity of information on his life, Kashani is recognised for the significant contribution he made to the school of Ibn ''Arabi; his influence and legacy lie in his systemisation of the ideas and thoughts of Ibn ''Arabi. The central theme of Kashani''s commen­tary on the Qur''an is gnosis or direct experiential knowledge of God: the seeker of the Divine is to engage in dedicated spiritual exertion in conformity with the Sacred Law until the heart becomes illu­minated.The Ta''wilat al-Qur''an has been translated in two volumes: Volume I includes the commentary from the first Chapter, The Opening (al-Fatiha), until the eighteenth Chapter, The Cave (al-Kahf); while Volume II includes the commentary from Chapter nineteen, Mary (Maryam), to the end of the Qur''an.

The hadith qudsi are the sayings of the Prophet divinely communicated to him. The present collection has been compiled from all the available books of hadith. The forty chosen here are all well authenticated and present many of the doctrinal, devotional and ethical elements of Islam. A scholarly introduction deals fully with the subject and shows the way in which the hadith qudsi differs from the Qur''an and from the Prophetic hadith.This selection and translation has been made by the translators of An-Nawawi''s Forty Hadith. Forty Hadith Qudsi is regarded as a companion volume and has been printed in similar format with the original Arabic text given alongside the English translation.

The Qur''an and the Prophet in the Writings of Shaykh Ahmad al-''Alawi presents for the first time in English all the collected works of the Shaykh on the two guiding principles of Islam. The Shaykh al-Alawi had embarked on a full commentary on the Qur''an, but only completed an introduction explaining his approach to Qur''anic exegesis and commentaries on three chapters. All these pieces are included here with an additional appendix of answers to questions that the Shaykh''s disciples had put to him on the Qur''an.The Qur''anic commentaries are followed by a treatise on the meaning of the invocation of blessings on the Prophet. This extremely profound treatise delves into the spiritual nature of the Prophet explaining how he represents both the summit of spiritual attainment and the example for all those seeking enlightenment. Also included in the appendix are answers that the Shaykh gave his disciples on sayings of the Prophet.

This in-depth study presents a detailed analysis and critique of the classic Western work on the origins of Islamic law, Schacht''s Origins of Muhammadan Jurisprudence. Azami''s work examines the sources used by Schacht to develop his thesis on the relation of Islamic law to the Qur''an, and exposes fundamental flaws in Schacht''s methodology that led to the conclusions unsupported by the texts examined. This book is an important contribution to Islamic legal studies from an Islamic perspective.