Böcker utgivna av United Methodist General Board of Higher Education

"This collection of essays reflects the plenary presentations from the Fourteenth Oxford Institute of Methodist Theological Studies held at Pembroke College, Oxford, August 2018. These essays address the ways revival, reform, and revolution have manifested themselves in the Wesleyan heritage around the world."

A new Black theology of liberation that addresses the needs of people crushed under the prevailing systems of racial, gender, and heterosexist oppression in America Allen. Jones. Varick. Lee. Douglas. Truth. Foote. Bethune. Lane. Holsey. Lawson-names of famous Black Methodist leaders who challenged racism and sexism of both American society and the church of their generation. These are people who called both the nation and the church to live into the vision for which it had been created and to loose the bonds of oppression. Once enslaved themselves, and descendants of slaves, they were determined to build denominations and colleges such that future generations would be prepared to assume leadership in an idealized and integrated society. These Black Methodist leaders from the AME, AMEZ, CME, and The UMC provided the theological, socio-economic, and political groundwork that encouraged, sustained, and mobilized African Americans during slavery, Reconstruction, Jim Crow, Civil Rights, and Black Power Movements. And while their impact of the work in the fight against both racism and sexism in the church and general society is well documented, what often goes unnoticed is the impact that these leaders had on two of the greatest movements to affect the landscape of the Academy-Black Theology of Liberation and Womanist Theology. What is also forgotten is that two of greatest theologians, James H. Cone and Jacquelyn Grant, were products of the AME Church. Furthermore, Cone, the doctoral advisor of Grant, was also greatly influenced by leaders of Black Methodists for Church Renewal, a Black advocacy group of The United Methodist Church.While it is important to remember great people of the past, it is also critical to recall the lessons that Black Methodists have taught us with regard to the fight against racial and gender injustice. This century's Black Methodists, whether AME, AMEZ, CME or UMC (BMCR), must find new ways to contend with racial, sexist, and heterosexist injustice. Like their Black Methodist forefathers and foremothers, they must find ways to provide theological and political responses to movements such as Black Lives Matter and #MeToo. The authors of this volume contend that there is no better time to assume the mantle of Black Methodist prophetic leadership than now as the theological academy and the church celebrate the 50th anniversary of Cone's groundbreaking book, A Black Theology of Liberation. With the passing of Dr. Cone and Dr. Jacquelyn Grant there is no better way, especially in an era of Me-Too, than to highlight their accomplishments in the fight against racial and gender injustice.

Jesus became human so that we might become divine. Charles Wesley was a portrait painter, but he used words, not oils, as his medium. As the cofounder of Methodism, he was a preacher, poet, and musician. But, above all, Charles Wesley was an artist--a lyricist--and we still sing his hymns today. Yet in his artistry, Wesley aimed at more than pretty words and easy rhyme. Steeped in his own meditations on scripture and through his use of metaphor, Wesley helps us answer Jesus's timeless question: "Who do you say that I am?" This book looks at ten ways Wesley can help us answer that question, so that our hearts can be strangely warmed with the fire of faith. For Wesley, lyrics were not ends in themselves but a way for us to experience Jesus in our daily living. Ten Metaphors Wesley Uses to Describe Jesus and His Work Human and Divine Great High Priest Lamb of GodPhysician of SoulsFont of Our SalvationGood Shepherd CaptainLion of Judah AdvocateFriend and Lover

Within the pages of this book, an international group of Methodist scholars are united in the belief that another church and another world are not only necessary but possible. Holiness traditions, even though at times addressing matters too narrowly and at other times to triumphantly, are in agreement that the status quo in both church and world can be improved upon significantly. The question is not whether but how does this happen and how far does it go. Amidst ongoing discussions of reforms, reformations, and revolutions, this volume argues that comprehensive transformations are afoot. Our expectations are not built on shallow optimism or wide-spread beliefs in progress; they are built on evangelical expectations and holiness histories as they have shaped up since the beginnings of evangelical holiness movements. Recent decades, in particular, have rekindled broader perspectives that push beyond reductionistic focuses on individuals, closed communities, or particular church bodies. The hope of the gospel that is at the heart of the Methodist evangelical holiness traditions needs to be tested and verified in concrete transformations, which will be spelled out in the chapters of this book.

Methodists invested significantly on both sides of the Civil War. The sectional and racial commitments, matured in the years studied, have stayed vibrant in two (now jurisdictioned) Methodisms. Understanding but not excusing our racial divides. How might United Methodism confront its continuing racial dilemmas and grasp how and why Methodism came to be so divided-organizationally, geo-politically, structurally, attitudinally-precisely where it proved most successful, namely in its heartland states stretching west from the Delmarva across middle America? -- Publisher.

New Room Books is an imprint of the General Board of Higher Education and Ministry, The United Methodist Church

Prophetic Voices of African and Asian Women Theologians.

The year 2020 commemorates the 100th anniversary of women’s voting rights in the U. S. The United Methodist Church celebrated the 60th anniversary of full clergy rights for women in 2016, and there are about 15,000 clergywomen serving The United Methodist Church today. Yet women’s voices have been and continue to be marginalized. The contributors to this book prove that women excel at leadership and challenge traditional leadership models as they seek to reconstruct patriarchal gender paradigms.Contributors:M. Kathryn ArmisteadCristian De La RosaMotoe Yamada FoorYoungsook Charlene KangOuida LeeAlka LyallConnie Semy P. MellaKaren P. OlivetoHiRho Y. ParkAnita PhillipsVictoria RebeckRosemarie Wenner