Böcker utgivna av University of Minnesota Press

There is no doubt that \u201ceconomy\u201d is a keyword in contemporary life, yet what constitutes economy is increasingly contested terrain. Interested in building \u201cother worlds,\u201d J. K. Gibson-Graham have argued that the economy is not only diverse but also open to experimentations that foreground the well-being of humans and nonhumans alike. Making Other Worlds Possible brings together in one volume a compelling range of projects inspired by the diverse economies research agenda pioneered by Gibson-Graham. This collection offers perspectives from a wide variety of prominent scholars that put diverse economies into conversation with other contemporary projects that reconfigure the economy as performative. Here, Robert Snyder and Kevin St. Martin explore the emergence of community-supported fisheries; Elizabeth S. Barron documents how active engagements between people, plants, and fungi in the United States and Scotland are examples of highly productive diverse economic practices; and Michel Callon investigates how alternative forms of market organization and practices can be designed and implemented. Firmly establishing diverse economies as a field of research, Making Other Worlds Possible outlines an array of ways scholars are enacting economies differently that privilege ethical negotiation and a politics of possibility. Ultimately, this book contributes to the making of economies that put people and the environment at the forefront of economic decision making. Contributors: Elizabeth S. Barron, U of Wisconsin–Oshkosh; Amanda Cahill; Michel Callon, \u00c9cole des mines de Paris; Jenny Cameron, U of Newcastle, Australia; Stephen Healy, Worcester State U; Yahya M. Madra, Bogazici U; Deirdre McKay, Keele U; Sarah A. Moore, U of Wisconsin–Madison; Ceren Ozsel\u00e7uk, Bogazici U; Marianna Pavlovskaya, Hunter College, CUNY; Paul Robbins, U of Wisconsin–Madison; Maliha Safri, Drew U; Robert Snyder, Island Institute; Karen Werner, Goddard College.

This book brings together previously unpublishedtranscripts of oral presentations in which Michel Foucault speaks at lengthabout literature and its links to some of his principal themes: madness,language and criticism, and truth and desire.

"Wastelanding "tells the history of the uranium industry on Navajo land in the U.S. Southwest, asking why certain landscapes and the peoples who inhabit them come to be targeted for disproportionate exposure to environmental harm. Uranium mines and mills on the Navajo Nation land have long supplied U.S. nuclear weapons and energy programs. By 1942,

Jeffrey Jerome Cohen reminds us in Stone,that what is often assumed to be the most lifeless of substances is, in its owntime, restless and forever in motion. Cohen seamlessly brings together a widerange of topics and invites us to apprehend the world both in geological timeand in other than human terms.

Outgrowth of the author's thesis (Ph. D.--Columbia University, 2005).

Why do we feel bad at the zoo? In a fascinating counterhistory of American zoos in the 1960s and 1970s, Lisa Uddin revisits the familiar narrative of zoo reform, from naked cages to more naturalistic enclosures. She argues that reform belongs to the story of cities and feelings toward many of their human inhabitants. In "Zoo Renewal, " Uddin demon

Using his vast knowledge of campcraft, Rutstrum describes the wilderness life and details what one can expect from the wild- inspiration from exploring, pleasure from encountering natural settings, satisfaction after gaining experience, and mental stimulation from observation and problem solving.

When F. Scott Fitzgerald was fourteen and living in St. Paul, he began keeping a short diary of his exploits among his friends, friendly rivals, and crushes. The Thoughtbook includes a new introduction by Dave Page that covers the history and provenance of the diary, its meaning in Fitzgerald's literary development, and what it says about Fitzgerald's life and writing process.

The integration of immigrants into a larger society begins at the local level. "Turkish Berlin "reveals how integration has been experienced by second-generation Turkish immigrant women in two neighborhoods in Berlin, Germany. While the neighborhoods are similar demographically, the lived experience of the residents is surprisingly different

Looking beyond the usual culprits, Lifeblood finds a deeper and more complex explanation in everyday practices of oil consumption in American culture. Matthew T. Huber uses oil to retell American political history from the triumph of New Deal liberalism to the rise of the New Right, from oil's celebration as the lifeblood of postwar capitalism to increasing anxieties over oil addiction.

A master class in organic farming, a lesson in entrepreneurship, a love story, and a legal thriller

Because today's DNA testing seems so compelling and powerful, increasing numbers of Native Americans have begun to believe their own metaphors: "in our blood" is giving way to "in our DNA." In Native American DNA, Kim TallBear shows how Native American claims to land, resources, and sovereignty that have taken generations to ratify may be seriously--and permanently--undermined.

"Is there any such thing as political philosophy?" So begins this provocative book by one of the foremost figures in Continental thought. Here, Jacques Ranci re brings a new and highly useful set of terms to the vexed debate about political effectiveness and "the end of politics." What precisely is at stake in the relationship between "philosophy" and the adjective "political"? In Disagreement, Ranci re explores the apparent contradiction between these terms and reveals the uneasy meaning of their union in the phrase "political philosophy"--a juncture related to age-old attempts in philosophy to answer Plato''s devaluing of politics as a "democratic egalitarian" process. According to Ranci re, the phrase also expresses the paradox of politics itself: the absence of a proper foundation. Politics, he argues, begins when the "demos" (the "excessive" or unrepresented part of society) seeks to disrupt the order of domination and distribution of goods "naturalized" by police and legal institutions. In addition, the notion of "equality" operates as a game of contestation that constantly substitutes litigation for political action and community. This game, Ranci re maintains, operates by a primary logic of "misunderstanding." In turn, political philosophy has always tried to substitute the "politics of truth" for the politics of appearances. Disagreement investigates the various transformations of this regime of "truth" and their effects on practical politics. Ranci re then distinguishes what we mean by "democracy" from the practices of a consensual system in order to unravel the ramifications of the fashionable phrase "the end of politics." His conclusions will be of interest to readers concerned with political questions from the broadest to the most specific and local.

Here is a rich compendium of hundreds of legends, stories, beliefs, and magic collected from oral sources in preindustrial Scandinavia. In this rural society, the people lived close to nature and believed themselves an integral part of it. This volume focuses on beliefs that illustrate the central aspects of a traditional worldview, rather than on prose narratives considered for their literary value.

Cinema and photography are both intimately associated with time-cinema with timein passing, the photograph with the lost moment. In Photography, Cinema, Memory, Damian Sutton explores time in both media to present a radical new understanding of the photographic image as always coming into being.