Böcker utgivna av University of Notre Dame Press

Argues that a rejection of tradition is both philosophically incoherent and politically harmful. This false conception of tradition helps to facilitate both liberal cosmopolitanism and identity politics. The incoherencies are revealed through an investigation of the works of Michael Oakeshott, Alasdair MacIntyre, and Michael Polanyi.

Was humanity created, or do humans create themselves? In this English translation of Le Regne de l'homme, Brague argues that with the dawn of the Enlightenment, Western societies rejected the transcendence of the past and looked instead to the progress fostered by the early modern present and the future.

The Identitarians are a quickly growing ethnocultural transnational movement that, in diverse forms, originated in France and Italy and has spread into southern, central, and northern Europe. This timely and important study presents the first book-length analysis of this anti-globalist and anti-Islamic movement.

Two questions regarding contemporary theological and philosophical studies are often overlooked: "Is God infinite or finite?" and, "What does it mean to say that God is infinite?" In The Infinity of God, Benedikt Paul Göcke and Christian Tapp bring together prominent scholars to discuss God''s infinitude from philosophical and theological perspectives. Each contributor deals with a particular aspect of the infinity of God, employing the methods of analytic theology and analytic philosophy. The essays in the first section examine historical issues from a systematic point of view. The contributors focus on the Cappadocian Fathers, Thomas Aquinas, Leibniz, Kant, Hegel, Bolzano, and Cantor. The second section deals with particular issues concerning the relation between God''s infinity and both the finitude of the world and the classical attributes of God: eternity, simplicity, omnipresence, omnipotence, omniscience, and moral perfection. There are some books that deal with the notion of infinity in mathematics and in general philosophy, but no single text brings together the best analytic philosophers and theologians tackling the various aspects of the infinity of God and the correlated problems. This book will interest students and scholars in philosophy of religion, theology, and metaphysics.Contributors: Benedikt Paul Göcke, Christian Tapp, Franz Krainer, Adam Drosdek, William E. Carroll, Christina Schneider, Ruben Schneider, Robert M. Wallace, Bruce A. Hedman, Bernhard Lang, Richard Swinburne, Kenneth L. Pearce, William Hasker, Paul Helm, Brian Leftow, Ken Perszyk, Thomas Schärtl, and Philip Clayton.

Argues that the primary goal of clerical leaders in antebellum South Carolina was to build a rapprochement between Catholicism and southern culture that would aid them in rooting Catholic institutions in the region in order to both sustain and spread their faith.

Offers an insight into England's religious pluralism, revealing a porousness between medieval and early modern perspectives toward the Virgin and dispelling the notion that Catholic and Protestant attitudes on the subject were completely different.

John Mort's fourth short-story collection and winner of the Richard Sullivan Prize in Short Fiction. With settings in Florida, California, Mexico, Chicago, the Texas Panhandle, and, of course, the Ozarks themselves, these thirteen stories portray the unsung, amusing, brutal, forever hopeful lives of ordinary people.

Part personal memoir and part participant-observer's educational history. As president emeritus at Williams College in Massachusetts, Francis Oakley details its progression from a fraternity-dominated institution in the 1950s to the leading liberal arts college it is today.

To commemorate the 100th anniversary of the Russian Revolution, the University of Notre Dame Press is proud to publish Nobel Prize-winner Aleksandr Solzhenitsyn's epic work March 1917, Node III, Book 1, of The Red Wheel. The Red Wheel is Solzhenitsyn's magnum opus about the Russian Revolution. Solzhenitsyn tells this story in the form of a meticulously researched historical novel, supplemented by newspaper headlines of the day, fragments of street action, cinematic screenplay, and historical overview. The first two nodes-August 1914 and November 1916-focus on Russia's crises and recovery, on revolutionary terrorism and its suppression, on the missed opportunity of Pyotr Stolypin's reforms, and how the surge of patriotism in August 1914 soured as Russia bled in World War I. March 1917-the third node-tells the story of the Russian Revolution itself, during which not only does the Imperial government melt in the face of the mob, but the leaders of the opposition prove utterly incapable of controlling the course of events. The action of book 1 (of four) of March 1917 is set during March 8-12. The absorbing narrative tells the stories of more than fifty characters during the days when the Russian Empire begins to crumble. Bread riots in the capital, Petrograd, go unchecked at first, and the police are beaten and killed by mobs. Efforts to put down the violence using the army trigger a mutiny in the numerous reserve regiments housed in the city, who kill their officers and rampage. The anti-Tsarist bourgeois opposition, horrified by the violence, scrambles to declare that it is provisionally taking power, while socialists immediately create a Soviet alternative to undermine it. Meanwhile, Emperor Nikolai II is away at military headquarters and his wife Aleksandra is isolated outside Petrograd, caring for their sick children. Suddenly, the viability of the Russian state itself is called into question. The Red Wheel has been compared to Tolstoy's War and Peace, for each work aims to narrate the story of an era in a way that elevates its universal significance. In much the same way as Homer's Iliad became the representative account of the Greek world and therefore the basis for Greek civilization, these historical epics perform a parallel role for our modern world.

Examines the role of God in the thought of major European philosophers from the seventeenth to the nineteenth century. The philosophers considered are, by and large, not orthodox theists; they are highly influential freethinkers, emancipated by an age no longer tethered to the authority of church and state.

The topic of the election of Israel is one of the most controversial and difficult subjects in the entire Bible. Modern readers wonder why God would favour one specific people and why Israel in particular was chosen. This volume seeks to bring to a wide audience the ongoing rich theological dialogue on the election of Israel.

This collection of essays explores Milton's relationship with his Protestant compatriots and the polemical strategies and anti-Catholicism that shape those engagements.

In Realizing the Distinctive University: Vision and Values, Strategy and Culture, Mark William Roche changes the terms of the debate about American higher education. A former dean of the College of Arts and Letters at the University of Notre Dame, Roche argues for the importance of an institutional vision, not simply a brand, and while he extols the value of entrepreneurship, he defines it in contrast to the corporate drive toward commercialization and demands for business management models. Using the history of the German university to assess the need for, and implementation of, distinctive visions at American colleges and universities, Roche's own vision benefits from his deep connection to both systems as well as his experience in the trenches working to realize the special mission of an American Catholic university. Roche makes a significant contribution by delineating means for moving such an institution from vision to implementation.Roche provides a road map to creating a superb arts and sciences college within a major research university and offers a rich analysis of five principles that have shaped the modern American university: flexibility, competition, incentives, accountability, and community. He notes the challenges and problems that surface with these categories and includes ample illustration of both best practices and personal missteps. The book makes clear that even a compelling intellectual vision must always be linked to its embodiment in rhetoric, support structures, and community. Throughout this unique and appealing contribution to the literature on higher education, Roche avoids polemic and remains optimistic about the ways in which a faculty member serving in administration can make a positive difference.Realizing the Distinctive University is a must read for academic administrators, faculty members interested in the inner workings of the university, and graduate students and scholars of higher education.

When John C. H. Wu's spiritual autobiography Beyond East and West was published in 1951, it became an instant Catholic best seller and was compared to Thomas Merton's The Seven Storey Mountain, which had appeared four years earlier. It was also hailed as the new Confession of St. Augustine for its moving description of Wu's conversion in 1937 and early years as a Catholic. This new edition, including a foreward written by Wu's son John Wu, Jr., makes this profoundly beautiful book by one of the most influential Chinese lay Catholic intellectuals of the twentieth century available for a new generation of readers hungry for spiritual sustenance. Beyond East and West recounts the story of Wu's early life in Ningpo, China, his family and friendships, education and law career, drafting of the constitution of the Republic of China, translation of the Bible into classical Chinese in collaboration with Chinese president Chiang Kai-Shek, and his role as China's delegate to the Holy See. In passages of arresting beauty, the book reveals the development of his thought and the progress of his growth toward love of God, arriving through experience at the conclusion that the wisdom in all of China's traditions, especially Confucian thought, Taoism, and Buddhism, point to universal truths that come from, and are fulfilled in, Christ. In Beyond East and West, Wu develops a synthesis between Catholicism and the ancient culture of the Orient. A sublime expression of faith, here is a book for anyone who seeks the peace of the spirit, a memorable book whose ideas will linger long after its pages are closed.

"This new, third edition clearly reflects the impact of Vatican II on catechetics... The Decree on Priestly Formation made it possible...to omit a chapter on the role of kerygmatic theology in priestly formation, which had appeared in previous editions. The growing emphasis on adult education throughout the whole Church will....make this book even more helpful and timely than before. It was written for those who have the task of proclaiming the Good News of Jesus Christ." From the Preface.

Kevin Hart's eighth collection of poetry is rich in elegies, meditations on lost love, and celebrations of new love. The title speaks of mourning, pilgrimage, and the direct sensuous contact of flesh with earth.

In Moses the Egyptian, Herbert Broderick analyzes the iconography of Moses in the famous illuminated eleventh-century manuscript known as the Illustrated Old English Hexateuch. A translation into Old English of the first six books of the Bible, the manuscript contains over 390 images, of which 127 depict Moses with a variety of distinctive visual attributes. Broderick presents a compelling thesis that these motifs, in particular the image of the horned Moses, have a Hellenistic Egyptian origin. He argues that the visual construct of Moses in the Old English Hexateuch may have been based on a Late Antique, no longer extant, prototype influenced by works of Hellenistic Egyptian Jewish exegetes, who ascribed to Moses the characteristics of an Egyptian-Hellenistic king, military commander, priest, prophet, and scribe. These Jewish writings were utilized in turn by early Christian apologists such as Clement of Alexandria and Eusebius of Caesarea. Broderick's analysis of this Moses imagery ranges widely across religious divides, art-historical religious themes, and classical and early Jewish and Christian sources. Herbert Broderick is one of the foremost historians in the field of Anglo-Saxon art, with a primary focus on Old Testament iconography. Readers with interests in the history of medieval manuscript illustration, art history, and early Jewish and Christian apologetics will find much of interest in this profusely illustrated study.

There is nothing wiser than the circle"", Rilke says in his Stories of God. John Dunne's new book explores the wisdom of the circle. He interprets the circle as the great circle of life and light and love that comes from God and returns to God.

In Dante''s Commedia: Theology as Poetry, an international group of theologians and Dante scholars provide a uniquely rich set of perspectives focused on the relationship between theology and poetry in the Commedia. Examining Dante''s treatment of questions of language, personhood, and the body; his engagement with the theological tradition he inherited; and the implications of his work for contemporary theology, the contributors argue for the close intersection of theology and poetry in the text as well as the importance of theology for Dante studies. Through discussion of issues ranging from Dante''s use of imagery of the Church to the significance of the smile for his poetic project, the essayists offer convincing evidence that his theology is not what underlies his narrative poem, nor what is contained within it: it is instead fully integrated with its poetic and narrative texture.

Investigates the intent, method, and structural unity of Thomas Aquinas's Summa Contra Gentiles. In this innovative study Thomas Hibbs goes against the grain of most traditional interpretations of the work and argues that the intended audience is Christian and that its subject is Christian wisdom.

This scholarly and conscientious book makes an important . . . contribution to the study and interpretation of Buffon, and so, too, to the Enlightenment generally. What Lyon and Sloan have done is present English texts under four headings, so that we have successively: a selection from Buffon''s writings prior to the first (1749) volumes of his Histoire naturelle; pieces from these first volumes of 1749; immediate responses by the earliest critics, writing about the 1749 texts, and finally Hérault de Séchelles'' essay on Buffon, Voyage à MontbardK/i>. Much of the material is in translations made by Lyon and Sloan themselves, and in many cases the texts are ones not previously translated into English. Moreover, at every turn Lyon and Sloan have provided highly informative notes and commentary. In a substantial and original introduction, they have discussed the nature of Buffon''s natural history especially from an epistemological point of view." --Medical History

In Constructing Civility, Richard Park bridges Christian and Islamic political theologies on the basis of an Aristotelian ethics. He argues that modern secularism entails ideological commitments that can work against the promotion of public civility in pluralistic societies. A corrective outlook on public life and the public sphere is necessary, an outlook that aligns with and recovers the notion of the human good. Park develops a framework for a universally applicable public civility in multifaith and multicultural contexts by engaging the central concepts of the "e;image of God"e; (imago Dei) and "e;human nature"e; (fitra) in Roman Catholicism and Islam. The study begins with a critique of the social fragmentation and decline of public life found in modernity. Park's central contention is that the construction of public civility within Christian and Islamic political theologies is more promising and sustainable if it is reframed in terms of the human good rather than the common good. The book offers an illustration of the proposed framework of public civility in Mindanao, Philippines, an area that represents one of the longest-standing conflicts between Christian and Muslim communities. Park's sophisticated treatment brings together theology, philosophy, religious studies, intellectual history, and political theory, and will appeal to scholars in all of those fields.

The Sword of the Lord is the first book to examine military chaplains and the development of the military chaplaincy across history and geography-from the first to the twenty-first century, from Europe to North America. The scope of this work reveals the astonishing fact that the military chaplaincy has existed in a recognizable form for more than 1,600 years. Contributors analyze specific historical moments in the development of the chaplaincy, beginning in antiquity and progressing through the Crusades, the English Civil War, the American Civil War, both World Wars, and the Vietnam War.

First published in 1936, the classic work Roots of Brazil by Sergio Buarque de Holanda presented an analysis of why and how a European culture flourished in a large tropical environment that was totally foreign to its traditions, and the manner and consequences of this development. In The Other Roots, Pedro Meira Monteiro contends that Roots of Brazil is an essential work for understanding Brazil and the current impasses of politics in Latin America. Meira Monteiro demonstrates that the ideas expressed in Roots of Brazil have taken on new forms and helped to construct some of the most lasting images of the country, such as the "e;cordial man,"e; a central concept that expresses the Ibero-American cultural and political experience and constantly wavers between liberalism's claims to impersonality and deeply ingrained forms of personalism. Meira Monteiro examines in particular how "e;cordiality"e; reveals the everlasting conflation of the public and the private spheres in Brazil. Despite its ambivalent relationship to liberal democracy, Roots of Brazil may be seen as part of a Latin Americanist assertion of a shared continental experience, which today might extend to the idea of solidarity across the so-called Global South. Taking its cue from Buarque de Holanda, The Other Roots investigates the reasons why national discourses invariably come up short, and shows identity to be a poetic and political tool, revealing that any collectivity ultimately remains intact thanks to the multiple discourses that sustain it in fragile, problematic, and fascinating equilibrium.

Maximus the Confessor (580-662) is recognized by historians of Christian thought for his contributions to philosophical theology in the Eastern Christian tradition. Paul Blowers examines Maximus's role as an expositor of scripture and spiritual father in the Byzantine monastic tradition.

This anthology of philosophical essays, gathered from numerous sources, provides a convenient, in-depth introduction to the Doctrine of Double Effect. A number of important philosophers and intellectual perspectives are represented in what constitutes a debate over the doctrine and the various concerns it raises. Philosophers represented in these readings include Joseph M. Boyle, Jr., Warren Quinn, G. E. M. Anscombe, Thomas Nagel, Phillippa Foot, Jonathan Bennett, Nancy Davis, Donald Marquis, and many others. The Doctrine of Double Effect is a principle of reasoning well known to moral philosophers. The standard formulation of the doctrine states that it is "licit to posit a cause which is either good or indifferent from which there follows a twofold effect, one good, the other evil, if a proportionally grave reason is present, and if the end of the agent is honorable." According to this doctrine, an effect that would be considered morally wrong if it were the intentional outcome of an act could be morally permissible if it were the unintended effect of that act, even if it had been foreseen. As a method of drawing moral distinctions between the intentional and unintentional production of evil, the doctrine has had a long history. It has often been employed, for example, in debates about "just war" and the kinds of acts that are permissible in war. The first section of this collection offers an introduction to the doctrine, its purpose, its claims, and the issues it raises for moral philosophers. Sections two and three take the form of a debate by several influential thinkers about the validity of the doctrine and the many problems surrounding it. The authors in section two defend the doctrine; those in section three oppose it. Sections four and five focus on applications, concrete and theoretical, of the doctrine, showing its possible uses and misuses. This book will be valuable to teachers and students of philosophy as well as others interested in a clear understanding of this controversial doctrine.

The elusive rationale for the Brescia Casket, an ivory reliquary carved in northern Italy ca. 390, has long tantalized scholars. In The Key to the Brescia Casket, Dr. Catherine Brown Tkacz reveals that the secret to its meaning lies in exegetical typology - the interpretation of Old Testament people and events as prefiguring the Messiah.

Offers a timely exploration of William Desmond's work on theology and metaphysics, bringing the disciplines of philosophy and theology together in new and vital ways. The book examines the contribution that Desmond's metaphysics makes to contemporary theological discourse and to the renewal of metaphysics.

These essays give an overview of the field of Irish ethnology, covering institutional history and methodology, as well as case studies of religion, ethnicity, memory, development, folk music, and traditional cosmology.