Böcker utgivna av University of Notre Dame Press

A biography of the Alsop brothers, Joseph and Stewart, who wrote a column for the New York Herald Tribune syndicate from 1946 to 1958. Noted as the ultimate Washington insiders, the brothers were diligent and imaginative reporters who relied on a vast network of sources for news that no one else reported.

Although slaveholding southerners and Catholics in general had little in common, both groups found themselves relentlessly attacked in the northern evangelical press during the decades leading up to the Civil War. In Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835-1860, W. Jason Wallace skillfully examines sermons, books, newspaper articles, and private correspondence of members of three antebellum groups--northern evangelicals, southern evangelicals, and Catholics--and argues that the divisions among them stemmed, at least in part, from disagreements over the role that religious convictions played in a free society. Focusing on journals such as The Downfall of Babylon, Zion's Herald, The New York Evangelist, and The New York Observer, Wallace argues that northern evangelicals constructed a national narrative after their own image and, in the course of vigorous promotion of that narrative, attacked what they believed was the immoral authoritarianism of both the Catholic and the slaveholder. He then examines the response of both southerners and Catholics to northern evangelical attacks. As Wallace shows, leading Catholic intellectuals interpreted and defended the contributions made by the Catholic Church to American principles such as religious liberty and the separation of church and state. Proslavery southern evangelicals, while sharing with evangelicals in the North the belief that the United States was founded on Protestant values, rejected the attempts by northern evangelicals to associate Christianity with social egalitarianism and argued that northern evangelicals compromised both the Bible and Protestantism to fit their ideal of a good society. The American evangelical dilemma arose from conflicting opinions over what it meant to be an American and a Christian. "e;Despite their obvious differences, antebellum American Catholics and pro-slavery Southern evangelicals had one feature in common: their powerful aversion to Northern evangelicals' transformation of the Christian faith into a crusading gospel of 'progress.' By exploring their respective critiques of Northern evangelical theology, with its overconfidence in individual and social perfectibility and its tendency to identify Christianity with American nationalism, W. Jason Wallace provides us with keen insight into American evangelicalism's characteristic dilemmas, many of which still bedevil it today."e; --Wilfred M. McClay, University of Tennessee at Chattanooga "e;Jason Wallace makes a clear argument of why Northern evangelical Protestants were consistent in opposing both slavery and Catholicism. Although the general relationship between abolitionists and nativists has been well known, Wallace not only proves the connection but also shows the theological basis for that connection. This book will be of interest to the academic specialist and to a wider audience interested in American religious history."e; --Gerald Fogarty, S.J., University of Virginia "e;For those who like their history complicated, Jason Wallace's book should be at the top of their reading list. In this book Wallace takes the familiar dispute between abolitionist and pro-slavery evangelical Protestants and throws in Roman Catholicism, not only as an intriguing voice in the debates about slavery but also as a related subject of debate, with Roman Catholicism representing to evangelicals another form of slavery. The result is an episode that opens the question of slavery to the larger political and economic context of European and American debates about freedom and tyranny after the eighteenth century revolutions. Wallace argues convincingly that these disputes produced no winners, and suggests just as plausibly that the reputed winners--the northern evangelicals--lost as much as they won."e; --D. G. Hart, Westminster Seminary California

English-speaking philosophers are generally attuned to the German and French philosophical traditions but not to the Spanish. This anthology intends to introduce the Spanish philosophical tradition to English-speaking readers.

Explores the topic of female spirituality. Through her analyses of the variety of ways in which medieval spirituality was deliberately and actively carried forward to the early modern period, Nancy Bradley Warren underscores both continuities and revisions that challenge conventional distinctions between medieval and early modern culture.

"e;Wright's book establishes, persuasively, that Coleridge's radicalism, both political and theological, was indeed fleeting and that Coleridge made a very significant contribution to what has been called 'the gathering forces of Toryism.' Further, the book traces Coleridge's adaptation of Hooker as he confronted, theologically, the writings of Sacheverell and Warburton and, ultimately, traces his idea of a clerisy and influence on Gladstone and thus the Oxford Movement."e; --Richard S. Tomlinson, Richland College "e;This erudite analysis of Coleridge's theology will provide scholars and critics with valuable new perspectives on a difficult subject."e; --Duncan Wu, Georgetown University This book is the first systematic historical examination of Samuel Taylor Coleridge's prose religious works. Coleridge (1772-1834), the son of a clergyman, "e;was born and died a communicating member of the Church of England."e; He was a prolific writer on the subject of the relationship between church and state. At age twenty-three, Coleridge published his first theological work, Lectures on Revealed Religion, which focused on the concept of reason facilitating virtue. Luke Wright maintains that this theme unites Coleridge's theological writings, including the posthumous Confessions of an Inquiring Spirit (1935). Although he was an advocate of radical politics in the 1790s, by the time Coleridge published The Friend (1809), he had become high Tory. His major contribution to Anglican religious discourse was the revival of the Tory position on church and state, which saw the two as an organic unity rather than separate entities forming an alliance. His writings were vigorously opposed to the Court Whig theory of church and state. After Coleridge's death in 1834, his arguments were taken up by William Gladstone and carried forward. Wright's careful reconstruction of Coleridge's dedication to church-state issues provides a new perspective on the writer himself and on the intellectual history of early nineteenth-century England. "e;This is an impressively focused work detailing Coleridge's biographical journey through radical politics and high Toryism with an initial and final commitment to Anglicanism, despite encounters and affiliations with other denominations. . . . [A]n original work of scholarship that contributes to an understanding of Coleridge's thought and to the study of church-state theory of the nineteenth century."e; --Claire Colebrook, Pennsylvania State University

"e;In Abroad for Her Country, Jean M. Wilkowski shares the story of her extraordinary career in the U.S. Foreign Service during the last half of the twentieth century. Born in an era when few women sought professional careers, Wilkowski graduated from Saint Mary-of-the-Woods College and the University of Wisconsin and then rose through the ranks at the Department of State, from Vice Consul to the first woman U.S. Ambassador to an African country and the first woman acting U.S. Ambassador in Latin America. During her thirty-five-year diplomatic career, Wilkowski was sent first as a vice consul to the Caribbean during World War II, when the Department of State was "e;even taking in 4-Fs and women."e; She moved on to more challenging assignments in Latin America and Europe. For much of her career, she specialized in protecting and promoting U.S. trade and investment interests in such posts as Paris, Milan, Rome, Santiago, and Geneva. She also served during a revolution in Bogota, attacks on the U.S. Embassy in Tegucigalpa, and the war between El Salvador and Honduras, when she called in U.S. humanitarian aid for 50,000 war-displaced persons. In 1977 she became coordinator of the U.S. preparation for the 1979 United Nations Conference on Science and Technology in Vienna. She worked closely with Notre Dame president Theodore Hesburgh, head of the U.S. delegation, and accompanied the delegation on its fact-finding visit to the Peoples' Republic of China.

While the structure and themes of the Divine Comedy are defined by the narrative of a spiritual pilgrimage guided by Christian truth, Winthrop Wetherbee's remarkable new study reveals that Dante's engagement with the great Latin poets Vergil, Ovid, Lucan, and Statius constitutes a second, complementary narrative centered on psychological and artistic self-discovery. This fresh, illuminating approach departs from the usual treatment of classical poets in Dante criticism, which assigns them a merely allegorical function. Their true importance to Dante's project is much greater. As Wetherbee meticulously shows, Dante's use of the poets is grounded in an astute understanding of their historical situation and a deeply sympathetic reading of their poetry. Dante may have been motivated to correct pagan thought and imagery, but more pervasive was his desire to recreate classical style and to restore classical auctoritas to his own times. Dante's journey in the Commedia, beginning with the pilgrim's assumption of a tragic view of the human condition, progresses with the great poetry of the classical past as an intrinsic component of-not just a foil to-the spiritual experience. Dante ultimately recognizes classical poetry as an essential means to his discovery of truth. A stunning contribution by one of the nation's leading medievalists, Wetherbee's investigation of the poem's classicism makes possible an ethical and spiritual but non-Christian reading of Dante, one that will spur new research and become an indispensable tool for teaching the Commedia.

Why has Colombia's internal war become so entrenched? Why have peace efforts failed to produce durable agreements? Why has Colombia's long-standing democracy experienced such glaring failures? This book addresses these questions and delves into the underlying politics and bedrock human rights issues in Colombia.

Presents a collection of ten stories by an award-winning fiction writer, ""Chicago Tribune"" reporter, and former foreign correspondent. These stories explore the emotional repercussions of fragile humans caught in often harsh situations beyond their control. It chronicles the fictive lives that all too clearly resonates with our world.

This book is about the history of Christianity in the United States, covering the diversity and growth of American and Global Christianity, efforts to build a ""holy commonwealth"", and the role of religion in race. As well as the relation of religious ideas, institutions, constituencies, and practices to the creation and exercise of political power.

An abbess in the Franciscan abbey of Longchamp, Agnes of Harcourt wrote a biography of Isabelle of France and a letter detailing Louis IX's involvement with the abbey, both of which provide a window on 13th-century religious life. This translation also contains an introduction to her life and work.

A collection of essays which invite readers to consider how their political principles become manifest in their private lives. It considers treatments of friendship by Christian thinkers such as Augustine, Aquinas, Luther, and Calvin. It also addresses the postmodern emphasis on fragmentation and the dynamics of power within the modern state.

Today, there are a growing number of business schools, law schools, and continuing education programs in executive development and management training that offer leadership classes. Despite the growing curricular recognition of this area, there is a shortage of strong college-level texts. Leadership, second edition-a completely up-to-date anthology of key writings by well-known contributors-meets this need for a textbook that encompasses the major theories in the field of leadership.Leadership is divided into six sections. Part I provides an overview of the subject with readings that examine what leaders actually do, as well as the many myths surrounding the notion of leadership. Part II focuses on the fundamentals of leadership by taking a close look at the specific tactics people use to get their own way. These readings analyze the political games people play and the two-way nature of leader-subordinate influence. Part III considers problems that can arise from leadership gone wrong-when power and influence are abused. The major formal models of leadership that have been offered over the years are reviewed in Part IV. The next section looks at contemporary views of leadership, emphasizing reliance on maturity of subordinates for success, including leadership in the context of self-directed work teams, entrepreneurial leadership, the notion of the leader as servant, and examples of leaders who are recognized for having empowered others or for providing moral leadership. The final section examines the roles of societal and organizational cultures as they pertain to leadership.Robert P. Vecchio has updated the second edition with six new articles. Aimed at upper-level undergraduate and graduate-level courses, Leadership continues to provide classic essays by the major figures in the field of leadership along with topical essays on current and emerging issues.

Fabio Diodati begins an idyllic childhood and boyhood first in Rome and Siena, then in England where his family went as refugees in 1938. Then, in the midst of a snow storm in 1941, the seventeen-year-old escapes to Montreal where, in the space of little more than a day, he finds freedom, first love, and goes out to meet his fate at sea.

An overview of every major aspect of Thomas Aquinas' theology. Contributors both outline the thought of Aquinas in its own right and bring it into dialogue with present theological concerns.

Tracing the roots of brutal 20th-century human experimentation and extermination to worldviews that dehumanize perpetrators and victims in distinctive ways, Vining finds a parallel between them and ""total theory"" - beautiful and helpful explanations through attention to system and process that claim to account for the universe and everything in it.

Silvia Borzutzky offers a counter-argument to privatization and to traditional interpretations of Chilean politics. She analyzes the intimate connections between politics, policies, and the distributation of socioeconomic resources in Chile.

The author probes the minds of political thinkers to assess the condition of democracy in the modern world. In these conversations, he finds reasons for its continuing strength and its powerful alliance with capitalism. He also addresses challenges to democracy and the necessity to strengthen it.

The University of Notre Dame Press is pleased to bring Ernst Haas's classic work on European integration, The Uniting of Europe, back into print. First published in 1958 and last printed in 1968, this seminal volume is the starting point for anyone interested in the pre-history of the European Union. Haas uses the European Coal and Steel Community (ECSC) as a case study of the community formation processes that occur across traditional national and state boundaries. Haas points to the ECSC as an example of an organization with the "e;power to redirect the loyalties and expectations of political actors."e;In this pathbreaking book Haas contends that, based on his observations of the actual integration process, the idea of a "e;united Europe"e; took root in the years immediately following World War II. His careful and rigorous analysis tracks the development of the ECSC, including, in his 1968 preface, a discussion of the eventual loss of the individual identity of the ECSC through its absorption into the new European Community. Featuring a new introduction by Haas analyzing the impact of his book over time, as well as an updated bibliography, The Uniting of Europe is a must-have for political scientists and historians of modern and contemporary Europe. This book is the inaugural volume of Notre Dame's new Contemporary European Politics and Society Series.

This work traces the transformation in reporting on Central America by Catholic periodicals in the second half of the 20th century. Brett looks at the reasons behind this evolutionary process and details the responses of the press to the crises arising in Central America in the 1970s and 80s.

This study describes a Latin American legal system which punishes only the poor and a ""democratic"" state which fails to control its own agents' arbitrary practices. The contributors argue that judicial reform cannot be seperated from human rights and that justice must be made available to the poor.

A group of essays prepared for publication by Maritain in the year before his death. The first series of articles consists of 10 philosophical essays, while second is made up of mainly theological articles. A meditation closes the volume.

Chaucer's The Nun's Priest's Tale is one of the most popular of The Canterbury Tales. It is only 646 lines long, yet it contains elements of a beast fable, an exemplum, a satire, and other genres. There have been countless attempts to articulate the "e;real"e; meaning of the tale, but it has confounded the critics. Peter Travis contends that part of the fun and part of the frustration of trying to interpret the tale has to do with Chaucer's use of the tale to demonstrate the resistance of all literature to traditional critical practices. But the world of The Nun's Priest's Tale is so creative and so quintessentially Chaucerian that critics persist in writing about it. No one has followed the critical fortunes of Chauntecleer and his companions more closely over time than Peter Travis. One of the most important contributions of this book is his assessment of the tale's reception. Travis also provides an admirable discussion of genre: his analysis of parody and Menippean satire clarify how to approach works such as this tale that take pleasure in resisting traditional generic classifications. Travis also demonstrates that the tale deliberately invoked its readers' memories of specific grammar school literary assignments, and the tale thus becomes a miniaturized synopticon of western learning. Building on these analyses and insights, Travis's final argument is that The Nun's Priest's Tale is Chaucer's premier work of self-parody, an ironic apologia pro sua arte. The most profound matters foregrounded in the tale are not advertisements of the poet's achievements. Rather, they are poetic problems that Chaucer wrestled with from the beginning of his career and, at the end of that career, wanted to address in a concentrated, experimental, and parapoetic way.

Following its entry into the European Union, Ireland changed radically from an impoverished, provincial, former British colony to a country where a farmer takes his wife on skiing holidays in Switzerland. This work debunks a good many stereotypes that prevent our seeing Ireland for what it was, as well as what it has become.

Intellectual ideas on ""international community"" can contribute to how cultures perceive one another. These ideas can be misunderstood if they are framed in a culturally exclusive way. This text examines how Russian elites engage American ideas of world order and why they perceive them as unlikely to promote a just or stable international system.

Examines the stages by which religious dissidents were persecuted by Tudor monarchs across the 16th century and the means by which these dissidents counteracted authorities. During each stage of persecution, many dissidents were able to elude capture and counter-interrogate their inquisitors.

Treatise on Divine Predestination is one of the early writings of the author of the great philosophical work Periphyseon (On the Division of Nature), Johannes Scottus (the Irishman), known as Eriugena (died c. 877 A.D.). It contributes to the age-old debate on the question of human destiny in the present world and in the afterlife.

In this collection of essays, which were first delivered as lectures at the International Academy of Philosophy in the Principality of Liechtenstein in 1998, distinguished philosopher Peter Geach confronts some of the most difficult issues in philosophy with the precision of a logician and the grace and wit of an accomplished stylist. These essays constitute a significant addition to Professor Geach's esteemed body of work in philosophy, as he addresses not only problems of logic and analytic philosophy, but also of epistemology and ethics. Geach's engaging discussions of human nature, truth, goodness, and love provide probing insight into perennial themes in an appealing, highly readable style which is nevertheless forceful and exacting. Geach knows the subjectivity of his own experience and belief and is able to illuminate that experience and belief by submitting it to a rational and philosophical inquiry. His avowed Catholic perspective is neither a weapon nor a shield. It is an integral part of the sustained, systematic, and constructive approach to philosophy demonstrated in these essays. They will certainly provoke serious reflection even in those inclined to disagree with Geach's conclusions.

Starting with the premise that the history of a medieval subject cannot be properly written "e;without recourse to the materials it produced,"e; Lesley Smith's Masters of the Sacred Page provides an illuminating study of theology in the Middle Ages. She focuses on the dramatic transformations of the discipline in the twelfth century and uses a collection of contemporary manuscripts as a guide to its changes and developments.Smith points out that the medieval masters of theology had a much wider view of their subject than the modern academic tendency for neatness and division can easily admit, and she places their discipline squarely within the rapidly evolving intellectual and educational context of the twelfth-century university.Her approach avoids two of the most common weaknesses of modern historical studies of medieval theology. In the first place, those histories have a tendency to be distorted by a reliance on easily available printed editions of medieval texts, the bulk of which are summae and other logical, systematic treatments. This preponderance, however, often reflects the concerns and interests of nineteenth- and twentieth-century editors more than it does the medieval masters. Biblical commentaries, sermons, and manuals for pastoral use have only recently begun to be edited and printed in numbers reflecting their importance and widespread use in the Middle Ages; Smith includes such material in her study.In the second place, traditional histories have a tendency to remove the study of theology from the actual environment of the medieval university and therefore fail to account for the complex relations between theology, the arts, and the burgeoning disciplines of medicine and law. By refusing to follow this trend, Smith has greatly improved our awareness of the situation of medieval theology.Using the manuscript books themselves as witnesses, Smith shows how theology competed with other disciplines for students (as well as teachers), how it attempted to define itself, and how it cooperated with other disciplines to foster new development in book technology-and new traditions in the social and intellectual culture of the medieval university.