Böcker utgivna av University of Oklahoma Press

In two decades of traveling throughout Mexico, Central America, and Europe, French priest Charles Étienne Brasseur de Bourbourg (1814-1874) amassed hundreds of indigenous manuscripts and printed books, including grammars and vocabularies that brought to light languages and cultures little known at the time. Although his efforts yielded many of the foundational texts of Mesoamerican studies-the pre-Columbian Codex Troana, the only known copies of the Popol Vuh and the indigenous dance drama Rabinal-Achi, and Diego De Landa's Relación de la cosas de Yucatán-Brasseur earned disdain among scholars for his theories linking Maya writings to the mythical continent of Atlantis. In The Manuscript Hunter, translator Katia Sainson reasserts his standing as the founder of modern Maya studies, presenting three of his travel writings in English for the first time.While civil wars raged throughout Mexico and Central America and foreign interests sought access to the region's rich resources, Brasseur focused on uncovering Mesoamerica's mysterious past by examining its ancient manuscripts and living oral traditions. His "Notes from a Voyage in Central America," "From Guatemala City to Rabinal," and Voyage across the Isthmus of Tehuantepec document his travels in search of these texts and traditions. Brasseur's writings weave vivid geographical descriptions of Central America and Mexico during the mid-1800s with keen social and political analysis, all steeped in vast knowledge of the region's history and interest in its indigenous cultures.Coupled with Sainson's thoughtful introduction and annotations, these captivating, accessible accounts reveal Brasseur de Bourbourg's true accomplishments and offer an unrivaled view of the birth of Mesoamerican studies in the nineteenth century. Brasseur's writings not only depict Central America and Mexico through the eyes of a European traveler at a key moment, but also illuminate the remarkable efforts of one man to understand and preserve Mesoamerica's cultural traditions for all time.

The predecessor of today's California bubbly was Eclipse Champagne, the first commercially successful California sparkling wine, produced by Arpad Haraszthy. In A Toast to Eclipse, Brian McGinty offers a definitive history of the wine, exploring California's winemaking past and two of the people who put the state's varietal wines on the map.

As the Klondike gold rush peaked in spring 1898, adventurers and gamblers rubbed shoulders with town-builders and gold-panners in Skagway, Alaska. The flow of riches lured confidence men, too-among them Jefferson Randolph "Soapy" Smith (1860-98), who with an entourage of "bunco-men" conned and robbed the stampeders. Soapy, though, a common enough criminal, would go down in legend as the Robin Hood of Alaska, the "uncrowned king of Skagway," remembered for his charm and generosity, even for calming a lynch mob. When the Fourth of July was celebrated in '98, he supposedly led the parade. Then, a few days later, he was dead, killed in a shootout over a card game.With Smith's death, Skagway rid itself of crime forever. Or at least, so the story goes. Journalists immediately cast him as a martyr whose death redeemed a violent town. In fact, he was just a petty criminal and card shark, as Catherine Holder Spude proves definitively in "That Fiend in Hell": Soapy Smith in Legend, a tour de force of historical debunking that documents Smith's elevation to western hero. In sorting out the facts about this man and his death from fiction, Spude concludes that the actual Soapy was not the legendary "boss of Skagway," nor was he killed by Frank Reid, as early historians supposed. She shows that even eyewitnesses who knew the truth later changed their stories to fit the myth.But why? Tracking down some hundred retellings of the Soapy Smith story, Spude traces the efforts of Skagway's boosters to reinforce a morality tale at the expense of a complex story of town-building and government formation. The idea that Smith's death had made a lawless town safe served Skagway's economic interests. Spude's engaging deconstruction of Soapy's story models deep research and skepticism crucial to understanding the history of the American frontier.

More than any other pioneer of the genre, Owen Wister turned the Western into a form of social and political critique. In this biographical-literary account of Wister's life and writings, Gary Scharnhorst shows how the West shaped Wister's career and ideas, even as he lived and worked in the East.

In this first comprehensive reading of Juvenal's satires in more than fifty years, David H. J. Larmour deftly revises and sharpens our understanding of the second-century Roman writer who stands as the archetype for all later practitioners of the satirist's art.The enduring attraction of Juvenal's satires is twofold: they not only introduce the character of the "angry satirist" but also offer vivid descriptions of everyday life in Rome at the height of the Empire. In Larmour's interpretation, these two elements are inextricably linked. The Arena of Satire presents the satirist as flaneur traversing the streets of Rome in search of its authentic core-those distinctly Roman virtues that have disappeared amid the corruption of the age. What the vengeful, punishing satirist does to his victims, as Larmour shows, echoes what the Roman state did to outcasts and criminals in the arena of the Colosseum.The fact that the arena was the most prominent building in the city and is mentioned frequently by Juvenal makes it an ideal lens through which to examine the spectacular and punishing characteristics of Roman satire. And the fact that Juvenal undertakes his search for the uncorrupted, authentic Rome within the very buildings and landmarks that make up the actual, corrupt Rome of his day gives his sixteen satires their uniquely paradoxical and contradictory nature. Larmour's exploration of "the arena of satire" guides us through Juvenal's search for the true Rome, winding from one poem to the next. He combines close readings of passages from individual satires with discussions of Juvenal's representation of Roman space and topography, the nature of the "arena" experience, and the network of connections among the satirist, the gladiator, and the editor-or producer-of Colosseum entertainments. The Arena of Satire also offers a new definition of "Juvenalian satire" as a particular form arising from the intersection of the body and the urban landscape-a form whose defining features survive in the works of several later satirists, from Jonathan Swift and Evelyn Waugh to contemporary writers such as Russian novelist Victor Pelevin and Irish dramatist Martin McDonagh.

Loren Miller: Civil Rights Attorney and Journalist recovers this remarkable figure from the shadows of history and for the first time fully reveals his life for what it was: an extraordinary American story and a critical chapter in the annals of racial justice.

The Spanish invasion of Mexico in 1519, which led to the end of the Aztec Empire, was one of the most influential events in the history of the modern Atlantic world. But equally consequential, as this volume makes clear, were the ways the Conquest was portrayed.In essays spanning five centuries and three continents, The Conquest of Mexico: 500 Years of Reinventions explores how politicians, writers, artists, activists, and others have strategically reimagined the Conquest to influence and manipulate perceptions within a wide variety of controversies and debates, including those touching on indigeneity, nationalism, imperialism, modernity, and multiculturalism. Writing from a range of perspectives and disciplines, the authors demonstrate that the Conquest of Mexico, whose significance has ever been marked by fundamental ambiguity, has consistently influenced how people across the modern Atlantic world conceptualize themselves and their societies.After considering the looming, ubiquitous role of the Conquest in Mexican thought and discourse since the sixteenth century, the contributors go farther afield to examine the symbolic relevance of the Conquest in contexts as diverse as Tudor England, Bourbon France, postimperial Spain, modern Latin America, and even contemporary Hollywood. Highlighting the extent to which the Spanish-Aztec conflict inspired historical reimaginings, these essays reveal how the Conquest became such an iconic event-and a perennial medium by which both Europe and the Americas have, for centuries, endeavored to understand themselves as well as their relationship to others.A valuable contribution to ongoing efforts to demythologize and properly memorialize the Spanish-Aztec War of 1519-21, this volume also aptly illustrates how we make history of the past and how that history-making shapes our present-and possibly our future.

When it adopted a new constitution in 1969, the Seminole Nation was the first of the Five Tribes in Oklahoma to formally reorganize its government. In the face of an American legal system that sought either to destroy its nationhood or to impede its self-government, the Seminole Nation tenaciously retained its internal autonomy, cultural vitality, and economic subsistence. Here, L. Susan Work draws on her experience as a tribal attorney to present the first legal history of the twentieth-century Seminole Nation.Work traces the Seminoles' story from their removal to Indian Territory from Florida in the late nineteenth century to the new challenges of the twenty-first century. She also places the history of the Seminole Nation within the context of general Indian law and policy, thereby revealing common threads in the legal struggles and achievements of the Five Tribes, including their evolving relationships with both federal and state governments.As Work amply demonstrates, the history of the Seminole Nation is one of survival and rebirth. It is a dramatic story of an Indian nation overcoming formidable obstacles to move forward into the twenty-first century as a thriving sovereign nation.

Today, as this book reveals, the apple industry continues to evolve in response to shifting consumer demands and accelerating climate change. Yet, through it all, the Washington apple maintains its iconic status as Washington's most valuable agricultural crop.

Euripides' Hippolytus is a fascinating play about passion, innocence, rejection, betrayal, and the tragic breakdown of a family. This commentary, designed for intermediate and advanced students of ancient Greek, helps readers understand and fully appreciate this classic tragedy in all its rich complexity.

Born in 1888 in Oklahoma Territory, Jim Thorpe was a Sac and Fox Indian. In 1912 he participated in the Olympic Games in Stockholm, winning both the decathlon and pentathlon. It was then that King Gustav V of Sweden dubbed him "the world's greatest athlete."

This timely study of how the Supreme Court building shapes Washington as a space and a place for political action and meaning yields a multidimensional view, and a deeper appreciation, of the ways that our physical surroundings manifest who we are as a people, and what we value as a society.

"A dual biography of George Harrison and Muhammad Ali, two complex icons of the 1960s, culminating in 1974, when both men reemerged in their respective professions. These men displayed that tenacity of the rebellious spirit of a vanishing era that challenged the cultural and political hegemony of the West and American military dominance"---

"Part travelogue, part field guide, part history, this book documents the rise and fall of one hundred Oklahoma towns, from the arrival of pioneers and settlers to the rise of buildings and businesses to the decline that came with natural disasters, manmade crises, and cultural change. The towns are described using maps, GPS coordinates, and almost two hundred historic and contemporary photos"--

The California gold rush of 1849 created fortunes for San Francisco merchants, whose wealth depended on control of the city's docks. But ownership of waterfront property was hotly contested. In an 1856 dispute over land titles, a county official shot an outspoken newspaperman, prompting a group of merchants to organize the San Francisco Committee of Vigilance. The committee, which met in secret, fed biased stories to the newspapers, depicting itself as a necessary substitute for incompetent law enforcement. But its actual purpose was quite different. In Dirty Deeds, historian Nancy J. Taniguchi draws on the 1856 Committee's minutes--long lost until she unearthed them--to present the first clear picture of its actions and motivations. San Francisco's real estate comprised a patchwork of land grants left from the Spanish and Mexican governments--grants that had been appropriated and sold over and over. Even after the establishment of a federal board in 1851 to settle the complicated California claims, land titles remained confused, and most of the land in the city belonged to no one. The acquisition of key waterfront properties in San Francisco by an ambitious politician motivated the thirty-odd merchants who called themselves "the Executives" of the Vigilance Committee to go directly after these parcels. Despite the organization's assertion of working on behalf of law and order, its tactics--kidnapping, forced deportations, and even murder--went far beyond the bounds of law. For more than a century, scholars have accepted the vigilantes' self-serving claims to honorable motives. Dirty Deeds tells the real story, in which a band of men took over a city in an attempt to control the most valuable land on the West Coast. Ranging far beyond San Francisco, the 1856 Vigilance Committee's activities affected events on the East Coast, in Central America, and in courts throughout the United States even after the Civil War.

Mariano Guadalupe Vallejo (1807-90) grew up in Spanish California, became a leading military and political figure in Mexican California, and participated in some of the founding events of U.S. California. In 1874-75, Vallejo, working with historian and publisher Hubert Howe Bancroft, composed a five-volume history of Alta California--a monumental work that would be the most complete eyewitness account of California before the gold rush. But Bancroft shelved the work, and it has lain in the archives until its recent publication as Recuerdos: Historical and Personal Remembrances Relating to Alta California, 1769-1849, translated and edited by Rose Marie Beebe and Robert M. Senkewicz. In Mariano Guadalupe Vallejo: Life in Spanish, Mexican, and American California, Beebe and Senkewicz not only illuminate Vallejo's life and history but also examine the broader experience of the nineteenth-century Californio community. In eight essays, the authors consider Spanish and Mexican rule in California, mission secularization, the rise of rancho culture, and the conflicts between settlers and Indigenous Californians, especially in the post-mission era. Vallejo was uniquely positioned to provide insight into early California's foundation, and as a defender of culture and education among Mexican Californians, he also offered a rare perspective on the cultural life of the Mexican American community. In their final chapter, Beebe and Senkewicz include a significant portion of the correspondence between Vallejo and his wife, Francisca Benicia, for what it reveals about the effects of the American conquest on family and gender roles. A long-overdue in-depth look at one of the preeminent Mexican Americans in nineteenth-century California, Mariano Guadalupe Vallejo also provides an unprecedented view of the Mexican American experience during that transformative era.