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Peter McAuslan heeded Mormon missionaries spreading the faith in his native Scotland in the mid-1840s. The uncertainty his family faced in a rapidly industrializing economy, the political turmoil erupting across Europe, the welter of competing religions-all were signs of the imminent end of time, the missionaries warned. For those who would journey to a new Zion in the American West, opportunity and spiritual redemption awaited. When McAuslan converted in 1848, he believed he had a found a faith that would give his life meaning.A few years later, McAuslan and his family left Scotland for Utah, but soon after he arrived, his doubts grew about the religious community he had joined so wholeheartedly. Historian Polly Aird tells the story of how McAuslan first embraced, then came to question, and ultimately renounced the Mormon faith and left Utah. It would be the most courageous act of his life.In Mormon Convert, Mormon Defector, Aird tells of Scottish emigrants who endured a harrowing transatlantic and transcontinental journey to join their brethren in the valley of the Great Salt Lake. But to McAuslan and others like him, the Promised Land of Salt Lake City turned out to be quite different from what was promised: droughts and plagues of locusts destroyed crops and brought on famine, and U.S. Army troops threatened on the borders. Mormon leaders responded with fiery sermons attributing their trials to divine retribution for backsliding and sin. When the leaders countenanced violence and demanded absolute obedience, Peter McAuslan decided to abandon his adopted faith. With his family, and escorted by a U.S. Army detachment for protection, he fled to California.Mormon Convert, Mormon Defector reveals the tumultuous 1850s in Utah and the West in vivid detail. Drawing on McAuslan's writings and other archival sources, Aird offers a rare interior portrait of a man in whom religious fervor warred with indignation at absolutist religious authorities and fear for the consequences of dissension. In so doing, she brings to life a dramatic but little-known period of American history.

While the Western was dying a slow death across the cultural landscape, it was blazing back to life as a video game in the early twenty-first century. Rockstar Games' Red Dead franchise, beginning with Red Dead Revolver in 2004, has grown into one of the most critically acclaimed video game franchises of the twenty-first century. Red Dead Redemption: History, Myth, and Violence in the Video Game West offers a critical, interdisciplinary look at this cultural phenomenon at the intersection of game studies and American history.Drawing on game studies, western history, American studies, and cultural studies, the authors train a wide-ranging, deeply informed analytic perspective on the Red Dead franchise-from its earliest incarnation to the latest, Red Dead Redemption 2 (2018). Their intersecting chapters put the series in the context of American history, culture, and contemporary media, with inquiries into issues of authenticity, realism, the meaning of play and commercial promotion, and the relationship between the game and the wider cultural iterations of the classic Western. The contributors also delve into the role the series' development has played in recent debates around working conditions in the gaming industry and gaming culture.In its redeployment and reinvention of the Western's myth and memes, the Red Dead franchise speaks to broader aspects of American culture-the hold of the frontier myth and the "Wild West" over the popular imagination, the role of gun culture in society, depictions of gender and ethnicity in mass media, and the increasing allure of digital escapism-all of which come in for scrutiny here, making this volume a vital, sweeping, and deeply revealing cultural intervention.

Written in the fourth century BCE, Philebus is likely one of Plato's last Socratic dialogues. It is also famously difficult to read and understand. A multilayered inquiry into the nature of life, Philebus has drawn renewed interest from scholars in recent years. Yet, until now, the only English-language commentary available has been a work published in 1897. This much-needed new commentary, designed especially for philosophers and advanced students of ancient Greek, draws on up-to-date scholarship to expand our understanding of Plato's complex work.In his in-depth introduction, George Rudebusch places the Philebus in historical, philosophical, and linguistic context. As he explains, the dialogue deals with the question of whether a good life consists of pleasure or knowing. Yet its exploration of this question is riddled with ambiguity. With the goal of facilitating comprehension, particularly for students of philosophy, Rudebusch divides his commentary into twenty discrete subarguments. Within this framework, he elucidates the significance-and possible interpretations-of each passage and dissects their philological details. In particular, he analyzes how Plato uses inference indicators (that is, the Greek words for "therefore" and "because") to establish the structure of the arguments, markers difficult to present in translation.A detailed and thorough commentary, this volume is both easy to navigate and conducive to new interpretations of one of Plato's most intriguing dialogues.

The creation story of the Sahnis, or Arikara, people begins with a terrible flood, sent by the Great Chief Above to renew the world. Many generations later, another devastating flood nearly destroyed the Arikaras when the newly built Garrison Dam swamped the fertile land of the Fort Berthold Reservation in North Dakota. Between the Floods tells the story of this powerful Great Plains nation from its mythic origins to the modern era, tracing the path of the Arikaras through the oral traditions and oral histories that preserve and illuminate their past. The Arikaras, like their Hidatsa and Mandan neighbors on the northern plains, lived as both farmers and hunter-gatherers, growing corn and hunting buffalo. Pressure on their villages from other nations, including the Lakhotas, forced displacements and relocations, and once Euro-Americans entered their domain--French fur-traders, the Spanish, and especially Americans after Lewis and Clark--the Arikaras' strategic location on the Missouri River became both an asset and a liability. Between the Floods follows this resilient semi-sedentary people in their migration and settlement as they confront the challenges of white incursions, tribal conflicts, foreign diseases, the slave trade, and the introduction of horses and metal tools. In the Arikaras' oral traditions and histories, Mark van de Logt finds a key to their distant past as well as the cultural underpinnings of their resilience and persistence, as faith in their great prophet, Mother Corn, guides them and inspires hope for the future. Enhanced with the insights of archaeology, linguistics, and anthropology, and illustrated with Native maps and ledger art, as well as historic photographs and drawings, Between the Floods brings unprecedented depth, detail, and authenticity to its picture of the Arikaras in the fullness and living presence of their history.

The summer of 1865 marked the transition from the Civil War to Indian war on the western plains. With the rest of the country's attention still focused on the East, the U.S. Army began an often forgotten campaign against the Sioux, Cheyenne, and Arapaho. Led by Gen. Patrick Connor, the Powder River Indian Expedition into Wyoming sought to punish tribes for raids earlier that year. Patrick Connor's War describes the troops' movement into hostile territory while struggling with bad weather, supply shortages, and communication problems.David E. Wagner's carefully assembled account carries readers along the trail of Connor's men and allows soldiers to give firsthand impressions of the land and campaign. The author draws on journals, letters, and reports-especially the James H. Kidd Papers, a copy of Connor's expedition report previously believed burned, and the newly discovered C. M. Lee diary-to reconstruct a day-by-day chronology that finds the men trudging, sometimes barefoot and half starved, over unforgiving terrain. The thrill and danger of buffalo hunts and skirmishes with Indians punctuated an arduous trek across the northern plains.Copious maps tie narrative to topography by plotting Connor's route and the paths of the units under him. Also included is a detailed account of the civilian road-building expedition of James Sawyers, whose fate became intertwined with the Powder River expedition. Two dozen illustrations and biographical sketches of main players round out the work.This first major campaign of the post-Civil War Indian wars has been largely overlooked by historians-but should be no longer. Patrick Connor's War breaks new ground by bringing the expedition to life in fascinating detail that will satisfy scholars and engage general readers.

Don Bartolomé de Alva was a mestizo who rose within New Spain's ecclesiastical hierarchy when people of indigenous heritage were routinely excluded from the priesthood. In 1640 and 1641 he translated several theatrical pieces from Spanish into Nahuatl, yet this prodigious accomplishment remained virtually unknown for centuries.Nahuatl Theater, Volume 3 presents for the first time in English the complete dramatic works of Alva, the only known plays from Spain's Golden Age adapted into the lively world of Nahuatl-language theater. Alva's translations-"The Great Theater of the World," "The Animal Prophet and the Fortunate Patricide," "The Mother of the Best," and a farcical intermezzo-represent ambitious attempts to add complex, Baroque dramatic pieces by such literary giants as Lope de Vega and Pedro Calderón de la Barca to the repertory of Nahuatl theater, otherwise dominated by sober one-act religious plays grounded in medieval tradition. The Spanish sources and Alva's Nahuatl, set on facing pages with their English translations, show how Alva "Mexicanized" the plays by incorporating Nahuatl linguistic conventions and referencing local symbolism and social life. In their introductory essays, the editors offer contextual and interpretive information that provides an entrée into this rich material.As the only known adaptations of these theatrical works into a Native American language, these plays stand as fine literature in their own right.

A newly minted second lieutenant fresh from West Point, Hugh Lenox Scott arrived on the northern Great Plains in the wake of the Little Bighorn debacle. The Seventh Cavalry was seeking to subdue the Plains tribes and confine them to reservations, and Scott adopted the role of negotiator and advocate for the Indian "adversaries." He thus embarked on a career unique in the history of the U.S. military and the western frontier. Hugh Lenox Scott, 1853-1934: Reluctant Warrior is the first book to tell the full story of this unlikely, self-avowed "soldier of peace," whose career, stretching from Little Bighorn until after World War I, reflected profound historical changes.The taste for adventure that drew Scott to the military also piqued his interest in the tenacity of Native cultures in an environment rife with danger and uncertainty. Armand S. La Potin describes how Scott embraced the lifeways of the Northern Plains peoples, making a study of their cultures, their symbols, and most notably, their use of an intertribal sign language to facilitate trade. Negotiating with dissident bands of Indians whose lands were threatened by Anglo settlers and commercial interests, he increasingly found himself advocating federal responsibility for tribal welfare and assuming the role of "Indian reformer."La Potin makes clear that "reform" was understood within the context of Scott's own culture, which scaled "civilization" to the so-called Anglo race. Accordingly, Scott promoted the "civilization" of Native Americans through assimilation into Anglo-American society-an approach he continued in his later interactions with the Moro Muslims of the southern Philippines, where he served as a military governor.Although he eventually rose to the rank of army chief of staff, over time Scott the peacemaker and Indian reformer saw his career stall as Native tribes ceased to be seen as a military threat and military merit was increasingly defined by battlefield experience. From these pages the picture emerges of an uncommon figure in American military history, at once at odds with and defined by his times.

Progress on the nation's second transcontinental railroad slowed in 1873. The Northern Pacific's proposed middle-the 250 miles between present Billings and Glendive, Montana-had yet to be surveyed, and Sioux and Cheyenne Indians opposed construction through the Yellowstone Valley, the heart of their hunting grounds. A previous surveying expedition along the Yellowstone River in 1872 had resulted in the death of a prominent member of the party, the near-death of the railroad's chief engineer, the embarrassment of the U.S. Army, and a public relations and financial disaster for the Northern Pacific.Such is the backdrop for Custer and the 1873 Yellowstone Survey, the story of the expedition told through documents selected and interpreted by historian M. John Lubetkin. The U.S. Army was determined to punish the Sioux, and the Northern Pacific desperately needed to complete its engineering work and resume construction. The expedition mounted in 1873-larger than all previous surveys combined-included "embedded" newspaper correspondents and 1,600 infantry and cavalry, the latter led by George Armstrong Custer.Lubetkin has gathered firsthand accounts from the correspondents, diarists, and reporters who accompanied this important expedition, including that of news correspondent Samuel J. Barrows. Barrows's narrative-written in a series of dispatches to the New York Tribune-provides a comprehensive, often humorous description of events, and his proficiency with shorthand enabled him to capture quotations and dialogue with an authenticity unmatched by other writers on the survey.The expedition marched west from the Missouri River in mid-June of 1873 and, in three months, covered nearly 1,000, often grueling miles. Encompassing the saga of transcontinental railroading, cultural conflict on the northern plains, and an array of important Indian and Anglo-American characters, Custer and the 1873 Yellowstone Survey will fascinate Custer fans and anyone interested in the history of the American West.

Born on a farm in the Cherokee Nation near present Oologah, Oklahoma, in 1879, Will Rogers shared his rural, agricultural beginnings with many Americans at the turn of the century. But Rogers brought his small-town talents to a national audience, becoming a mainstay of early American mass culture. Although Rogers is remembered today for his success in vaudeville and the nascent American film industry, history has largely forgotten his considerable influence as a political commentator, an aspect of Rogers's life that Gary Clayton Anderson explores at length in this brief but complete biography.Rogers's contributions to early American mass culture, the catalog of powerful personages that he counted among his friends, and his extensive writings about the political issues of the day make Rogers an ideal figure through which to explore the American interwar period. High school and college students will relate well to Rogers, whose political opinions evolved as he gained exposure to people, places, organizations, and ideas beyond rural Oklahoma. Rogers's conflicted relationship with his indigenous American heritage also provides a window on the history of race relations in America.This paperback edition includes a new afterword by the author, along with study and discussion questions for every chapter.

In 1792, Spanish naval officer and explorer Juan Francisco de la Bodega y Quadra sailed from San Blas, Mexico, to Nootka Sound, on the west coast of present-day Vancouver Island. For nearly three years, he had been immersed in the aftermath of the Nootka Crisis of 1789, a dispute between Britain and Spain over sovereignty in the North Pacific. He was journeying north as his government's commissioner to hand over Spanish-occupied territory at Nootka. This book offers the first published English translation of Bodega's journal, a remarkable account of his travels along the Northwest Coast of America, encounters with Native peoples-most notably, Chief Maquinna-and the friendship that developed between Bodega and his British counterpart, George Vancouver.Until now, Bodega's journal has been available only in Spanish publications or in manuscript form. This much-needed English-language edition results from the collaboration of three preeminent scholars of the Pacific Northwest, who provide an in-depth introduction and extensive footnotes that make the translation accessible to a contemporary audience.Also included in this edition is a generous selection of Bodega's original charts and illustrations created by the artists who worked with José Mariano Moziño and José Maldonado, two scientists who-at Bodega's insistence-accompanied him on his expedition to Nootka.

During the Great Depression, the Los Angeles area was rife with radical movements. Although many observers thought their ideas unworkable, even dangerous, Southern Californians voted for them by the tens of thousands. This book asks why.To find answers, author Errol Wayne Stevens takes readers through the history of such movements as the Utopian Society, Dr. Francis Townsend's old-age revolving pension plan, Upton Sinclair's End Poverty in California gubernatorial campaign, and Retirement Life Payments, known as Ham and Eggs. The book also examines the Los Angeles Communists and the free-market capitalists, both quasi-religious movements with large followings, as well as the self-help cooperatives, a spontaneous upsurge of neighbors who came together to help one another in a time of desperate need.As to these movements' extraordinary popularity, Stevens finds the standard explanations unpersuasive. He debunks the idea that naïve, unsophisticated Southern Californians, living aimless, empty lives, suffering from ennui, and longing for community, readily supported charismatic leaders who promised a way out of the Great Depression. In Stevens's telling, Southern Californians supported these movements because they spoke to their needs. Fearful or desperate, some elderly and hopeless, Angelenos cared less about the programs' feasibility than about their promise of relief. As one Ham and Eggs supporter succinctly explained: "It may be a racket and maybe it won't work more than a couple of weeks, but that will be $60 more than I ever got before for one vote."Finding parallels between past and present, readers might wonder why people remain loyal to programs that prove unrealistic, or why voters continue to support leaders who reveal, time and again, their ignorance or dishonesty. In its illumination of a troubled time in American history not so long ago, this book offers insight into our own.

More than 14,000 New Mexicans served in uniform during World War I, and thousands more contributed to the American home front. Yet today in New Mexico, as elsewhere, the Great War and the lives it affected are scarcely remembered. Lest We Forget confronts that amnesia. The first detailed study to describe New Mexico's wartime mobilization, its soldiers' combat experiences, and its veterans' postwar lives, the book offers a poignant account of the profound changes these Americans underwent both during and after the war.By focusing on New Mexico, historian David V. Holtby underscores the challenges New Mexicans faced as they rallied support at home, served in Europe, and came home as veterans. Income disparity, gender divisions, political factionalism, and conflict between rural and urban lifeways all affected the war and its aftermath. Holtby shows how New Mexico responded to these problems even as it coped with federal action and inaction.In more than 1,500 eyewitness statements collected in Spanish and English not long after the war ended, New Mexicans described the murderous effects of shrapnel and gas warfare, the impact of the Spanish influenza, and the many other challenges they faced on the front as members of the American Expeditionary Forces. Lest We Forget recounts the background of these soldiers, but it also tells the often-overlooked story of what happened to New Mexico's veterans after the war. Theirs is a story of resilience in the face of unfulfilled government promises, economic reversals, partisan politicizing of the state's American Legion posts, and the challenges the newly created Veterans Bureau faced as it was overwhelmed by cases of shell shock (known today as PTSD).Although New Mexicans' wartime efforts were in some ways unique, their story ultimately provides a revealing glimpse of the experiences of all Americans during World War I. A timely reminder of the courage and tragedy that accompany full-scale modern warfare, Lest We Forget reminds us of the enduring legacy of a vast international conflict that had keenly felt and long-lasting repercussions back home.

In August 1862 the worst massacre in U.S. history unfolded on the Minnesota prairie, launching what has come to be known as the Dakota War, the most violent ethnic conflict ever to roil the nation. When it was over, between six and seven hundred white settlers had been murdered in their homes, and thirty to forty thousand had fled the frontier of Minnesota. But the devastation was not all on one side. More than five hundred Indians, many of them women and children, perished in the aftermath of the conflict; and thirty-eight Dakota warriors were executed on one gallows, the largest mass execution ever in North America. The horror of such wholesale violence has long obscured what really happened in Minnesota in 1862-from its complicated origins to the consequences that reverberate to this day. A sweeping work of narrative history, the result of forty years' research, Massacre in Minnesota provides the most complete account of this dark moment in U.S. history.Focusing on key figures caught up in the conflict-Indian, American, and Franco- and Anglo-Dakota-Gary Clayton Anderson gives these long-ago events a striking immediacy, capturing the fears of the fleeing settlers, the animosity of newspaper editors and soldiers, the violent dedication of Dakota warriors, and the terrible struggles of seized women and children. Through rarely seen journal entries, newspaper accounts, and military records, integrated with biographical detail, Anderson documents the vast corruption within the Bureau of Indian Affairs, the crisis that arose as pioneers overran Indian lands, the failures of tribal leadership and institutions, and the systemic strains caused by the Civil War. Anderson also gives due attention to Indian cultural viewpoints, offering insight into the relationship between Native warfare, religion, and life after death-a nexus critical to understanding the conflict.Ultimately, what emerges most clearly from Anderson's account is the outsize suffering of innocents on both sides of the Dakota War-and, identified unequivocally for the first time, the role of white duplicity in bringing about this unprecedented and needless calamity.

Presiding from 1875 to 1896 over the United States Court for the Western Judicial District of Arkansas, Isaac Charles Parker attained notoriety as the "Hanging Judge" responsible for law and order in Indian Territory. Popular accounts have portrayed him as a jurist driven relentlessly by a Biblical sense of justice to administer absolute authority over a lawless jurisdiction inhabited by bold outlaws.Let No Guilty Man Escape, the first new Parker biography in four decades, corrects this simplistic image by presenting Parker's unique brand of frontier justice within the legal and political context of his time. Using primary documents from the National Archives, Missouri court records, and other sources not included by previous biographers, Roger H. Tuller demonstrates that Parker was an ambitious attorney who used the law to advance his own career. Parker rose from a frontier Missouri lawyer to become a congressional representative, and when Reconstructionist-era politics denied him continued progress, he sought the judicial appointment for which he is most remembered.Although he sent seventy-nine felons to the gallows, Parker's public hangings were actually restricted by federal officials, commutations, and pardons, as well as Supreme Court rulings. In an ironic twist, during his final public interview, the "Hanging Judge" claimed he supported the abolition of the death penalty.