Böcker utgivna av Wayne State University Press

Examines relationships between black and white Detroit residents through the lens of 1967, fifty years later.

Illustrates how Hollywood films negotiate shifting historical contexts of internationalisation through complex narratives about transnational exchange-a topic that has thus far been neglected in scholarship on classical Hollywood.

French filmmaker Christophe Honore challenges audiences with complex cinematic form, intricate narrative structures, and aesthetically dynamic filmmaking. But the limited release of his films outside of Europe has left him largely unknown to U.S. audiences. In Christophe Honore: A Critical Introduction, authors David A. Gerstner and Julien Nahmias invite English-speaking scholars and cineastes to explore Honore's three most recognized films, Dans Paris (2006), Les Chansons d'amour (2007), and La Belle personne (2008)-"e;the trilogy."e; Gerstner and Nahmias analyze Honore's filmmaking as the work of a queer auteur whose cinematic engagement with questions of family, death, and sexual desire represent new ground for queer theory. Considering each of the trilogy films in turn, the authors take a close look at Honors cinematic technique and how it engages with France's contemporary cultural landscape. With careful attention to the complexity of Honors work, they consider critically contested issues such as the filmmaker's cinematic strategies for addressing AIDS, the depth of his LGBTQ politics, his representations of death and sexual desire, and the connections between his films and the New Wave. Anchored by a comprehensive interview with the director, the authors incorporate classical and contemporary film theories to offer a range of cinematic interventions for thinking queerly about the noted film author. Christophe Honor A Critical Introduction reconceptualizes the relationship between film theory and queer theory by moving beyond predominant literary and linguistic models, focusing instead on cinematic technique. Students and teachers of queer film will appreciate this thought-provoking volume.

Hava Shapiro is among the nearly forgotten Jewish women writers who sought acceptance in Jewish literary circles of the last century. Born in Slavuta (modern-day Ukraine) in 1878, she published works of fiction, memoir, literary criticism, and journalism, including a volume of short fiction and a scholarly monograph on the Czech leader Masaryk. Her handwritten diary-the first known diary to be kept by a woman in Hebrew-evokes not only the momentous events of her day but also the experiences of women like herself who failed to follow the dictates of Jewish tradition and aspired to roles beyond those of wife and mother. In "To Tread New Ground": Selected Writings of Hava Shapiro, editors and translators Carole B. Balin and Wendy I. Zierler present an English anthology of Shapiro's late-nineteenth- and early-twentieth-century Hebrew writings. The selection culls from her short fiction, feminist literary criticism, reportage and literary essays, as well as her diary and hundreds of letters. Shapiro chronicled, publicly and privately, such cataclysmic events as the Russian Revolution and both World Wars in addition to critical episodes in the Jewish past, including pogroms, mass migration, ruptures in traditional Jewish life, and the development of Zionism. A list of Shapiro's intimates, whom she describes in both her diary and published reminiscences, reads like a "who's who" of the Russian Haskalah, including Y. L. Peretz, Reuven Brainin, David Frischmann, Nahum Sokolov, Micha Yosef Berdischevsky, and Hayim Nahman Bialik. To further contextualize Shapiro's writings, Balin and Zierler include a thorough introduction and translations of critical essays about Shapiro. Balin and Zierler's Hebrew edition of Shapiro's writing, Behikansi atah, which was published in Israel in 2008, brought the first broad attention and readership to Shapiro's remarkable biography and writings. The translations in "To Tread New Ground," which include previously uncollected materials, will be welcomed by English-speaking readers interested in Hebrew literature, East European Jewish history, and gender studies.

John Bartlow Martin, a freelance writer who had spent long weeks in northern Wisconsin and Michigan, was struck with the idea of a book on Michigan's Upper Peninsula when he was there on his wedding trip. Returning each summer to the area, Martin discovered the region's diverse history, full of colorful and interesting personalities and events. The territory has been wilderness, a haunt of the Chippewas and the Hurons, copper country, iron country, lumber country, and lastly, a vacation land.Filled with stories of adventure and daring, Call It North Country recounts the lives of miners, hunters, trappers, and lumberjacks- the hardy breeds who first populated the harsh land of the Upper Peninsula.

An intimate history of the Holocaust that casts new light on our understanding of victimhood and survival.

Mordecai M. Kaplan (1881-1983), founder of Reconstructionism, is the preeminent American Jewish thinker and rabbi of our times. While in the first volume of Communings of the Spirit, editor Mel Scult covers Kaplan's early years as a rabbi, in the second volume we experience through Kaplan the economic problems of the thirties and their shattering impact on the Jewish community.

The Apu Trilogy is the fifth book written by influential film critic Robin Wood and republished for a contemporary audience. Focusing on the famed trilogy from Indian director Satyajit Ray, Wood persuasively demonstrates his ability at detailed textual analysis, providing an impressively sustained reading that elucidates the complex view of life in the trilogy. Wood was one of our most insightful and committed film critics, championing films that explore the human condition. His analysis of The Apu Trilogy reveals and illuminates the films' profoundly humanistic qualities with clarity and rigor, plumbing the psychological and emotional resonances that arise from Ray's delicate balance of performance, camerawork, and visual design. Wood was the first English-language critic to write substantively about Ray's films, which made the original publication of his monograph on The Apu Trilogy unprecedented as well as impressive. Of late there has been a renewed interest in North America in the work of Satyajit Ray, yet no other critic has come close to equaling the scope and depth of his analysis. In his introduction, originally published in 1971, Wood says reactions to Ray's work were met with indifference. In response, he offers possible reasons why this occurred, including social and cultural differences and the films' slow pacing, which contemporary critics tended to associate with classical cinema. Wood notes Ray's admiration for Western film culture, including the Hollywood cinema and European directors, particularly Jean Renoir and his realist films. Assigning a chapter to each Pather Panchali (1955), Aparajito, (1957), and The World of Apu, (1959), Wood goes on to explore each film more thoroughly. One of the aspects of this book that is particularly rewarding is Wood's analytical approach to the trilogy as a whole, as well as detailed attention given to each of the three films. The book, with a new preface by Richard Lippe and foreword by Barry Keith Grant, functions as a master class on what constitutes an in-depth reading of a work and the use of critical tools that are relevant to such a task. Robin Wood's The Apu Trilogy offers an excellent account of evaluative criticism that will appeal to film scholars and students alike.

In 1965 social scientist Charles S. Liebman published a study that boldly declared the vitality of American Jewish Orthodoxy and went on to guide scholarly investigations of the group for the next four decades. As American Orthodoxy continues to grow in geographical, institutional, and political strength, author Adam S. Ferziger argues in Beyond Sectarianism: The Realignment of American Orthodox Judaism that one of Liebman's principal definitions needs to be updated. While Liebman proposed that the "e;committed Orthodox"e; -observant rather than nominally affiliated-could be divided into two main streams: "e;church,"e; or Modern Orthodoxy, and "e;sectarian,"e; or Haredi Orthodoxy, Ferziger traces a narrowing of the gap between them and ultimately a realignment of American Orthodox Judaism. Ferziger shows that significant elements within Haredi Orthodoxy have abandoned certain strict and seemingly uncontested norms. He begins by offering fresh insight into the division between the American sectarian Orthodox and Modern Orthodox streams that developed in the early twentieth century and highlights New York's Congregation Kehilath Jeshurun as a pioneering Modern Orthodox synagogue. Ferziger also considers the nuances of American Orthodoxy as reflected in Soviet Jewish activism during the 1960s and early 1970s and educational trips to Poland taken by American Orthodox young adults studying in Israel, and explores the responses of prominent rabbinical authorities to Orthodox feminism and its call for expanded public religious roles for women. Considerable discussion is dedicated to the emergence of outreach to nonobservant Jews as a central priority for Haredi Orthodoxy and how this focus outside its core population reflects fundamental changes. In this context, Ferziger presents evidence for the growing influence of Chabad Hasidism - what he terms the "e;Chabadization of American Orthodoxy."e; Recent studies, including the 2013 Pew Survey of U.S. Jewry, demonstrate that an active and strongly connected American Orthodox Jewish population is poised to grow in the coming decades. Jewish studies scholars and readers interested in history, sociology, and religion will appreciate Ferziger's reappraisal of this important group.

The Cinderella story is retold continuously in literature, illustration, music, theatre, ballet, opera, film, and other media, and folklorists have recognised hundreds of distinct forms of Cinderella plots. Cinderella Across Cultures analyses the Cinderella tale as a fascinating, multilayered, and ever-changing story constantly reinvented in different media and traditions.

Near the turn of the twentieth century, "e;Pine King"e; Justus S. Stearns was Michigan's largest producer of manufactured lumber and the owner of a prosperous coal mining operation headquartered in Stearns, Kentucky, a town he founded. Over the course of his career, Stearns would own at least thirty manufacturing businesses-making everything from finished lumber to kitchen utensils, game boards, and motors-as well as hotels, a railroad, and a power company. He was also an active member of the Republican Party who served one term as Michigan's secretary of state and a philanthropist who gave a great deal of his wealth to causes in both Michigan and Kentucky. In Justus S. Stearns: Michigan Pine King and Kentucky Coal Baron, 1845-1933, author Michael W. Nagle details Stearns's astounding range of accomplishments and explores the influence of both paternalism and Social Darwinism in his business practices. Nagle begins by addressing key events in the first few decades of Stearns's life and his initial foray into the lumber industry. Subsequent chapters explore Stearns's political career, his timber operations in Wisconsin, and his coal, lumber, and railroad operations in Kentucky and Tennessee. Nagle also details the ancillary businesses that Stearns founded or purchased in the early twentieth century, even as his Stearns Salt & Lumber Company served as the anchor of his Michigan holdings, while Stearns Coal & Lumber did the same for his operations in Kentucky. The final chapter offers an overview and analysis of Stearns's lifetime of accomplishments, including his impact on the town of Ludington, Michigan, where he maintained a residence for over fifty years. Nagle makes extensive use of primary source material from several historical archives as well as contemporary newspaper accounts, court documents, company records, and other primary sources. American history scholars, as well as general readers interested in Michigan's lumbering era and Kentucky's mining history, will enjoy this biography of an exceptionally influential businessman.

Literature has always played a central role in creating and disseminating culturally specific notions of citizenship, nationhood, and belonging. In Reconfiguring Citizenship and National Identity in the North American Literary Imagination, author Kathy-Ann Tan investigates metaphors, configurations, parameters, and articulations of U.S. and Canadian citizenship that are enacted, renegotiated, and revised in modern literary texts, particularly during periods of emergence and crisis. Tan brings together for the first time a selection of canonical and lesser-known U.S. and Canadian writings for critical consideration. She begins by exploring literary depiction of "e;willful"e; or "e;wayward"e; citizens and those with precarious bodies that are viewed as threatening, undesirable, unacceptable-including refugees and asylum seekers, undocumented migrants, deportees, and stateless people. She also considers the rights to citizenship and political membership claimed by queer bodies and an examination of "e;new"e; and alternative forms of citizenship, such as denizenship, urban citizenship, diasporic citizenship, and Indigenous citizenship. With case studies based on works by a diverse collection of authors-including Nathaniel Hawthorne, Djuna Barnes, Etel Adnan, Sarah Schulman, Walt Whitman, Gail Scott, and Philip Roth-Tan uncovers alternative forms of collectivity, community, and nation across a broad range of perspectives. In line with recent cross-disciplinary explorations in the field, Reconfiguring Citizenship and National Identity in the North American Literary Imagination shows citizenship as less of a fixed or static legal entity and more as a set of symbolic and cultural practices. Scholars of literary studies, cultural studies, and citizenship studies will be grateful for Tan's illuminating study.

Although the iconic television series Father Knows Best (CBS 1954-55; NBC 1955-58; CBS 1958-60) has enjoyed a long history in rerun syndication and an enduring fan base, it is often remembered as cultural shorthand for 1950s-era conformism and authoritarianism. In this study of Father Knows Best, author Mary R. Desjardins examines the program, its popularity, and its critical position within historical, industrial, and generic contexts to challenge oversimplified assumptions about the show's use of comedy and melodrama in exploring the place of family in mid-twentieth-century American society. Desjardins begins by looking at Father Knows Best within media and production contexts, including its origin on radio, its place in the history of Screen Gems telefilm production, and its roots in the backgrounds and creative philosophies of co-producer Eugene Rodney and star-producer Robert Young. She goes on to examine the social contexts for the creation and reception of the series, especially in the era's emphasis on family togetherness, shared parenting by both father and mother, and generational stages of the life cycle. Against this background, Desjardins also discusses several Father Knows Best episodes in-depth to consider their treatment of conflicts over appropriate gender roles for women. She concludes by exploring how the series' cast participated in reevaluations of the Anderson family's meaning in relation to "e;real families"e; of the fifties, through television specials, talk show appearances, magazine and book interviews, and documentaries. Blending melodrama and comedy, naturalistic acting, and stylized cinematic visuals, Father Knows Best dramatized ideological tensions in the most typical situations facing the American family. Scholars of mid-century American popular culture and film history as well as fans of the show will appreciate Desjardin's measured analysis.

The story of one of America's first families of photography, documenting the history of the Goodridge studio for three-quarters of a century. It weaves photographic and regional history with the narrative of a family whose lives paralleled the social and political happenings of the country.

In its intimate joining of self and machine, video gaming works to extend the body into a fluid, dynamic, unstable, and discontinuous entity. While digital gaming and culture has become a popular field of academic study, there has been a lack of sustained philosophical analysis of this direct gaming experience. In Parables of the Posthuman: Digital Realities, Gaming, and the Player Experience, author Jonathan Boulter addresses this gap by analyzing video games and the player experience philosophically. Finding points of departure in phenomenology and psychoanalysis, Boulter argues that we need to think seriously about what it means to enter into a relationship with the game machine and to assume (or to have conferred upon you) a machinic, posthuman identity. Parables of the Posthuman approaches the experience of gaming by asking: What does it mean for the player to enter the machinic "e;world"e; of the game? What forms of subjectivity does the game offer to the player? What happens to consciousness itself when one plays? To this end, Boulter analyzes the experience of particular role-playing video games, including Fallout 3, Half-Life 2, Bioshock, Crysis 2, and Metal Gear Solid 4. These games both thematize the idea of the posthuman-the games are "e;about"e; subjects whose physical and intellectual capacities are extended through machine or other prosthetic means-and also enact an experience of the posthuman for the player, who becomes more than what he was as he plays the game. Boulter concludes by exploring how the game acts as a parable of what the human, or posthuman, may look like in times to come. Academics with an interest in the intersection of philosophy, psychoanalysis, and popular culture forms and video gamers with an interest in thinking about the implications of gaming will enjoy this volume.

During the Great Migration of African Americans from the South to the cities of the Northeast, Midwest, and West, the local black church was essential in the making and reshaping of urban areas. In Detroit, there was one church and one minister in particular that demonstrated this power of the pulpit-Second Baptist Church of Detroit ("e;Second,"e; as many members called it) and its nineteenth pastor, the Reverend Robert L. Bradby. In Race, Religion, and the Pulpit: Rev. Robert L. Bradby and the Making of Urban Detroit, author Julia Marie Robinson explores how Bradby's church became the catalyst for economic empowerment, community building, and the formation of an urban African American working class in Detroit. Robinson begins by examining Reverend Bradby's formative years in Ontario, Canada; his rise to prominence as a pastor and community leader at Second Baptist in Detroit; and the sociohistorical context of his work in the early years of the Great Migration. She goes on to investigate the sometimes surprising nature of relationships between Second Baptist, its members, and prominent white elites in Detroit, including Bradby's close relationship to Ford Motor Company and Henry Ford. Finally, Robinson details Bradby's efforts as a "e;race leader"e; and activist, roles that were tied directly to his theology. She looks at the parts the minister played in such high-profile events as the organizing of Detroit's NAACP chapter, the Ossian Sweet trial of the mid-1920s, the Scottsboro Boys trials in the 1930s, and the controversial rise of the United Auto Workers in Detroit in the 1940s. Race, Religion, and the Pulpit presents a full and nuanced picture of Bradby's life that has so far been missing from the scholarly record. Readers interested in the intersections of race and religion in American history, as well as anyone with ties to Detroit's Second Baptist Church, will appreciate this thorough volume.

Depending on dialect, the Anishinaabemowin word "e;weweni"e; expresses thanks, exactitude, ease, and sincerity. In addition, the word for "e;relatives"e; is "e;nindenwemaaganag"e;: those whose "e;enewewe,"e; or voices, sound familiar. In Weweni, poet Margaret Noodin brings all of these meanings to bear in a unique bilingual collection. Noodin's warm and perceptive poems were written first in the Modern Anishinaabemowin double-vowel orthography and appear translated on facing pages in English. From planetary tracking to political contrasts, stories of ghosts, and messages of trees, the poems in Weweni use many images to speak to the interconnectedness of relationships, moments of difficulty and joy, and dreams and cautions for the future. As poems move from Anishinaabemowin to English, the challenge of translation offers multiple levels of meaning-English meanings found in Anishinaabe words long as rivers and knotted like nets, English approximations that bend the dominant language in new directions, and sets of signs and ideas unable to move from one language to another. In addition to the individual dialogues played out beween Noodin's poems, the collection as a whole demonstrates a fruitful and respectful dialogue between languages and cultures. Noodin's poems will be proof to students and speakers of Anishinaabemowin that the language can be a vital space for modern expression and, for those new to the language, a lyric invitation to further exploration. Anyone interested in poetry or linguistics will enjoy this one-of-a-kind volume.

A study of the cinematic traditions and film practices in the black Diaspora. It includes essays by film scholars, film critics and film-makers, whose critical readings challenge assumptions of colonialist and ethnocentric discourses about the Third World, Hollywood and European cinemas.

His Very Silence Speaks addresses larger issues such as the human relationship to animals and nature, cross-cultural differences in the ways animals are perceived, and the symbolic use of living and legendary animals in human cognition and communication.

This work analyses Black political movements since the 1960s in which African-American societies forged connections with others in the Diaspora, looking at their impact on the African-American community.

Examines a pan-ethnic style of music created by North African and Middle Eastern Israeli musicians in the late 20th century. This title focuses on the work of three artists - Avihu Medina, Zohar Argov, and Zehava Ben - who pioneered a recognizable Mizrahi style and moved this musical formation from the Mizrahi neighborhoods to the national arena.

Originally published in 1961, Let's Read is a simple and systematic way to teach basic reading. Developed by noted linguist Leonard Bloomfield, the book is based on the alphabetic spelling patterns of English. The second edition of Let's Read brings Bloomfield's innovative program into the twenty-first century.

Explores the representation of war and its after effects in children's books and documentary films. This volume examines the influence of violence and war on children's literature by studying the childhood experiences of authors writing for children, the children represented in war stories, and experiences of children who make up the readership.

By the spring of 1947, less than two years after Nazi Germany's defeat, some 250,000 Jewish refugees remained in the displaced persons camps of Germany, Italy, and Austria. This title collects research on displaced persons (DPs) in Europe in the period after World War II and before the establishment of Israel.

Explores the ""playground"" of children's poetry within the world of contemporary adult poetic discourse. This work considers children's poetry published in the United States from the mid-twentieth century onward, a time when many established adult poets began writing for young audiences.

This autobiography traces Scarborough's path out of slavery in Macon, Georgia, to a prolific scholarly career that culminated with his presidency of Wilberforce University.