Examines some of the myriad forms of popular culture in the Niagara region of Canada. Essays consider common assumptions and definitions of what popular culture is and seek to determine whether broad theories of popular culture can explain or make sense of the cultural experiences of people in their daily lives.
Offers the first collection of scholarly essays to treat the topic of antisemitism in Canada, a complete history of which has yet to be written. Eleven leading thinkers in the field examine antisemitism in Canada, from the colonial era to the present day, in essays which reflect the saga of the nation itself.
Hannah Arendt has been seen as a literary commentator who had interesting things to say about political and cultural matters. This study argues that Arendt is a political theorist in the sense in which Aristotle is a theorist, and that the key to her political theory lies in the twin notions of the 'public realm' and the 'public self'.
The poems in Mobility of Light were chosen by Louise Forsyth to elicit a sense of these whirling garlands and convey the intense energy - physical, creative, spiritual, erotic, imaginative, playful, ethical, and political - that has carried Nicole Brossard to a uniquely significant vision of the human spirit.
For centuries, large numbers of German-speaking people emigrated from settlements in Europe to other countries and continents. This book describes and discusses aspects of the history, language, and culture of these migrant groups, individuals, and their descendants. It reflects the multidisciplinary and the global perspective of this field.
Scandalous Bodies is an impassioned scholarly study both of literature by diasporic writers and of the contexts within which it is produced. It explores topics ranging from the Canadian government's multiculturalism policy to media representations of so-called minority groups, from the relationship between realist fiction and history to postmodern constructions of ethnicity, from the multicultural theory of the philosopher Charles Taylor to the cultural responsibilities of diasporic critics such as Kamboureli herself. Smaro Kamboureli proposes no neat or comforting solutions to the problems she addresses. Rather than adhere to a single method of reading or make her argument follow a systematic approach, she lets the texts and the socio-cultural contexts she examines give shape to her reading. In fact, methodological issues, and the need to revisit them, become a leitmotif in the book. Theoretically rigorous and historically situated, this study also engages with close readingnot the kind that views a text as a sovereign world, but one that opens the text in order to reveal the method of its making. Her practice of what she calls negative pedagogya self-reflexive method of learning and unlearning, of decoding the means through which knowledge is producedallows her to avoid the pitfalls of constructing a narrative of progress. Her critique of Canadian multiculturalism as a policy that advocates what she calls "e;sedative politics"e; and of the epistemologies of ethnicity that have shaped, for example, the first wave of ethnic anthologies in Canada are the backdrop against which she examines the various discourses that inform the diasporic experience in Canada. Scandalous Bodies was first published in 2000 and received the Gabrielle Roy Prize for Canadian Criticism.
Described by some as a necropolis for babies, the province of Quebec in the early twentieth century recorded infant mortality rates, particularly among French-speaking Catholics, that were among the highest in the Western world. This bleeding of the nation gave birth to a vast movement for child welfare that paved the way for a medicalization of childbearing. In Babies for the Nation , basing her analysis on extensive documentary research and more than fifty interviews with mothers, Denyse Baillargeon sets out to understand how doctors were able to convince women to consult them, and why mothers chose to follow their advice. Her analysis considers the medical discourse of the time, the development of free services made available to mothers between 1910 and 1970, and how mothers used these services. Showing the variety of social actors involved in this process (doctors, nurses, womens groups, members of the clergy, private enterprise, the state, and the mothers themselves), this study delineates the alliances and the conflicts that arose between them in a complex phenomenon that profoundly changed the nature of childbearing in Quebec. Un Quebec en mal denfants: La medicalisation de la maternite 19101970 was awarded the Clio-Quebec Prize, the Lionel Groulx-Yves-Saint-Germain Prize, and the Jean-Charles-Falardeau Prize. This translation by W. Donald Wilson brings this important book to a new readership.
Addresses the sea change in the political economic order of North America and chronicles the attempts of Canada and Mexico, two very different societies, to come to terms with the accumulated and often contradictory effects of micro and macro changes.
What do we as a society, and as parents in particular, owe to our children? Each chapter in Taking Responsibility for Children offers part of an answer to that question. Although they vary in the approaches they take and the conclusions they draw, each contributor explores some aspect of the moral obligations owed to children by their caregivers.
Captures what it meant for young Canadians to inhabit this liminal stage of life in the context of a young nation caught up in the self-formation and historic transformation that would make modern Canada. This book offers a study of adolescence in early-20th-century Canada and demonstrates how young Canadians became the nation's modern teenagers.
Offers a collection of stories from women who went through the diagnosis of ovarian cancer, and treatment for it, only to find that the cancer recurred and any hope of recovery was gone. These women represent a spectrum of ages, ethnic backgrounds, marital circumstances, and professional experiences.
Provides a personal and intimate look behind sermons, religious services, and church life, and promote an understanding of those who have been deeply involved in the conservative Christian church.
Investigates into seventeenth-century Huron culture. This work explores a range of topics, including: the construction of long houses and wooden armour; the use of words for trees in village names; the social anthropological standards of kinship terms and clans; Huron conceptualising of European-borne disease; and the spirit realm of orenda.
How do we make culture and how does culture make us? This book offers new insights into how we make and are made by Canadian culture, each essay contributing to this poetics, inventing new ways to welcome cultural differences of all kinds fo the Canadian cultural community.
When Flora Roy accepted a teaching position at Waterloo College in 1948, she imagined it would be a temporary posting. Little did she know, she would stay on and find herself involved in local controversies. This memoir recalls Roy's early days at Waterloo College and traces the gradual pressures to merge with the new University of Waterloo.
In the 1950s, Anne Innis Dagg was a young zoologist with a lifelong love of giraffe and a dream to study them in Africa. Based on extensive journals and letters home, Pursuing Giraffe vividly chronicles the realization of that dream and the year that she spent studying and documenting giraffe behaviour. Dagg was one of the first zoologists to study wild animals in Africa (before Jane Goodall and Dian Fossey); her memoir captures her youthful enthusiasm for her journey, as well as her n ivet about the complex social and political issues in Africa. Once in the field, she recorded the complexities of giraffe social relationships but also learned about human relationships in the context of apartheid in South Africa and colonialism in Tanganyika (Tanzania) and Kenya. Hospitality and friendship were readily extended to her as a white woman, but she was shocked by the racism of the colonial whites in Africa. Reflecting the twenty-three-year-old author s response to an exotic world far removed from the Toronto where she grew up, the book records her visits to Zanzibar and Victoria Falls and her climb of Mount Kilimanjaro. Pursuing Giraffe is a fascinating account that has much to say about the status of women in the mid-twentieth century. The book s foreword by South African novelist Mark Behr (author of The Smell of Apples and Embrace) provides further context for and insights into Dagg s narrative.
This collection of essays by leading Canadian scientists, engineers, social scientists, and humanists offers an overview and assessment of climate change and its impacts on Canada from physical, social, technological, economic, political, and ethical / religious perspectives.
Lexi, a young Mennonite woman from Saskatchewan, comes to work as housekeeper and nanny for a doctor's family in Waterloo, Ontario, during the Depression. Dr. Gerald Oliver is a handsome philanderer who lives with his neurotic and alcoholic wife, Cammy, and their two children. Lexi soon adapts to modern conveniences, happily wears Cammy's expensive cast off clothes, and is transformed from an innocent into a chic urban beauty. When Lexi is called home to Saskatchewan to care for her dying mother, she returns a changed person. At home, Lexi finds a journal written by her older brother during the family's journey from Russia to Canada. In it she reads of a tragedy kept secret for years, one hat reconciles her early memories of her mother as joyful and loving with the burdened woman she became in Canada. Lexi returns to Waterloo, where a crisis of her own, coupled with the knowledge of this secret, serves as the catalyst for her realization that, unlike her mother, she must create her own destiny. Watermelon Syrup is a classic bildungsroman: the tale of a naive young woman at the crossroads of a traditional, restrictive world and a modern one with its freedom, risks, and responsibilities.
What is memory, and where is it stored in the body? Can a room be symbolic of a lifetime? Memories are like layers of your skin or layers of paint on a canvas. In The Queen of Peace Room, Magie Dominic peels away these layers as she explores her life, that of a Newfoundlander turned New Yorker, an artist and a writer and frees herself from the memories of her violent past. On an eight-day retreat with Catholic nuns in a remote location safe from the outside world, she exposes, and captures, fifty years of violent memories and weaves them into a tapestry of unforgettable images. The room she inhabits while there is called The Queen of Peace Room; it becomes, for her, a room of sanctuary. She examines Newfoundland in the 1940s and 1950s and New York in the 1960s; her confrontations with violence, incest, and rape; the devastating loss of friends to AIDS; and the relationship between life and art. These memories she finds stored alongside memories of nature s images of trees pulling themselves up from their roots and fleeing the forest; storms and ley lines, and skies bursting with star-like eyes. In The Queen of Peace Room, from a very personal perspective, Magie Dominic explores violence against women in the second half of the twentieth century, and in doing so unearths the memory of a generation. In eight days, she captures half a century.
Prompted by tragedy - a loved one's descent into dementia - Warren Bourgeois explored Western philosophical ideas to discover what constitutes a "person". The first edition of Persons - What Philosophers Say About You was the result of his search. This new second edition focuses on making this material easily available and accessible to students.
Have the Canadian media given feminism a bad name or have they been among the movement's strongest supporters? Is journalistic objectivity a myth when it comes to women's voices, or doesn't it matter? In this provocative new book - the first one to examine print and broadcast news coverage of women's issues in English Canada - Barbara Freeman explores what the media were saying about women and their concerns during an important period in our history - and why. The Satellite Sex is both a social history and a media case study of the years 1966-1971, when the feminist movement began once more to gather support. Women wanted equal treatment under the law, and they wanted rights they had not gained when they won the vote many years earlier. In response, the Canadian government appointed a federal inquiry on the status of women, and hundreds of women came forward to talk to the Commission about the injustices they experienced at school, at work, in public life, in their homes, and even in their bedrooms. The Satellite Sex demonstrates that the print and broadcast media coverage of women's issues at that time were much more complex and fragmented than revealed by research in the United States on the same era. This book, released thirty years after the Canadian Commission presented its report, also raises questions about the lack of strong feminist voices in today's news media.
Shows that ethical questions can be resolved by examining the ethical principles present in each culture, critically assessing each value, and identifying common values found within all traditions. The book encourages the development of global awareness and sensitivity to and respect for the diversity of peoples and their values.
Four cases in which the legal issue was "race" drawn from the period between 1914 and 1955, are intimately examined to explore the role of the Supreme Court of Canada and the law in the racialization of Canadian society.
Contributors to this volume use a holistic approach comprising the four elements - earth, water, air, and fire - to address the diverse themes and variations in First Nations communities across Canada.
Poet Phyllis Webb initiated new ways of seeing into the cultural "dark" of Western thought. By blurring the axis between "light" and "dark", she redefined in positive terms women's subjectivity and sexuality, which are traditionally assigned "dark" negative values.
As the most populous province in Canada, Ontario is a microcosm of the animal welfare issues which beset Western civilization. The authors of this book, chairman and vice-chairman, respectively, of the Ontario Society for the Prevention of Cruelty to Animals, find themselves constantly being made aware of the atrocities committed in the Society s jurisdiction. They have been, in turn, puzzled, exasperated and horrified at humanity s cruelty to our fellow sentient beings. The issues discussed in this book are the most contentious in animal welfare disputes animal experimentation, fur-farming and trapping, the use of animals for human entertainment and the conditions under which animals are raised for human consumption. They are complex issues and should be thought about fairly and seriously. The authors, standing squarely on the side of the animals, suggest community and belonging as concepts through which to understand our relationships to other species. They ground their ideas in Wordsworth s primal sympathy and Jung s unconscious identity with the animal realm. The philosophy developed in this book embraces common sense and compromise as the surest paths to the goal of animal welfare. It requires respect and consideration for other species while acknowledging our primary obligations to our fellow humans.
In August 1914, Berlin, Ontario, settled largely by people of German origin, was a thriving, peaceful city. By the spring of 1915 it was a city torn apart by the tensions of war. By September 1916, Berlin had become Kitchener. It began with the need to raise a battalion of 1,100 men to support the British war effort. Meeting with resistance from a peace-loving community and spurred on by the jingoistic nationalism that demanded troops to fight the hated Hun, frustrated soldiers began assaulting citizens in the streets and, on one infamous occasion, a Lutheran clergyman in his parsonage. Out of this turmoil arose a movement to rid the city of its German name, and this campaign, together with the recruiting efforts, made 1916 the most turbulent year in Kitchener s history. This is the story of the men and women involved in these battles, the soldiers, the civic officials, the business leaders, and the innocent bystanders, and how they behaved in the face of conditions they had never before experienced.
Luther and the Radicals, written by a Mennonite scholar, seeks to understand the reasons for the clash between Luther and the Anabaptist radical religious reformists. In their zeal to tell the true story of sixteenth-century radicalism, some sympathizers of the Anabaptist movement have portrayed the once maligned individuals and groups as innocent, pious people who suffered cruel persecution at the hands of the wicked state-churchmen. Their side of the story is thus often as one-sided as was the story of the enemies of Anabaptism. This book keeps Luther, however, in a central position, exploring the issues that led to the Reformer s attitude toward the radicals and analyzing the principles that were at stake in his struggle with the dissident groups.
In 1949, Margaret Norquay moved with her new husband, a minister with the United Church of Canada, to Mayerthorpe, in northern Alberta, a village in the centre of what was in those days a pioneer hinterland. Broad Is the Way is a collection of stories from their seven years there. Told with affection and gentle humour, the stories cover the challenges, heartaches, and delights of a young community and a minister and his wife in a very new marriage. Topics include the experience of orphan children sent to work on Western farms, manoeuvring for a restroom downtown for farmers' wives in need of a place to change their babies while their husbands did business, dealing with the RCMP over liquor found in the church basement, and the generosity of spirit shown by the community to the Norquays. Throughout the book, Margaret Norquay's indomitable spirit and determination are evident and illustrate her passionate belief in making positive change and having fun while doing it.
Offers a collection of original, interdisciplinary articles, combining textual analysis and political economy of communications. The book explores the television that has thrived in the Canadian regulatory and cultural context: namely, programs that straddle the border between reality and fiction or even blur it.
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