Prompted by tragedy - a loved one's descent into dementia - Warren Bourgeois explored Western philosophical ideas to discover what constitutes a "person". The first edition of Persons - What Philosophers Say About You was the result of his search. This new second edition focuses on making this material easily available and accessible to students.
Have the Canadian media given feminism a bad name or have they been among the movement's strongest supporters? Is journalistic objectivity a myth when it comes to women's voices, or doesn't it matter? In this provocative new book - the first one to examine print and broadcast news coverage of women's issues in English Canada - Barbara Freeman explores what the media were saying about women and their concerns during an important period in our history - and why. The Satellite Sex is both a social history and a media case study of the years 1966-1971, when the feminist movement began once more to gather support. Women wanted equal treatment under the law, and they wanted rights they had not gained when they won the vote many years earlier. In response, the Canadian government appointed a federal inquiry on the status of women, and hundreds of women came forward to talk to the Commission about the injustices they experienced at school, at work, in public life, in their homes, and even in their bedrooms. The Satellite Sex demonstrates that the print and broadcast media coverage of women's issues at that time were much more complex and fragmented than revealed by research in the United States on the same era. This book, released thirty years after the Canadian Commission presented its report, also raises questions about the lack of strong feminist voices in today's news media.
Shows that ethical questions can be resolved by examining the ethical principles present in each culture, critically assessing each value, and identifying common values found within all traditions. The book encourages the development of global awareness and sensitivity to and respect for the diversity of peoples and their values.
Four cases in which the legal issue was "race" drawn from the period between 1914 and 1955, are intimately examined to explore the role of the Supreme Court of Canada and the law in the racialization of Canadian society.
Contributors to this volume use a holistic approach comprising the four elements - earth, water, air, and fire - to address the diverse themes and variations in First Nations communities across Canada.
Poet Phyllis Webb initiated new ways of seeing into the cultural "dark" of Western thought. By blurring the axis between "light" and "dark", she redefined in positive terms women's subjectivity and sexuality, which are traditionally assigned "dark" negative values.
As the most populous province in Canada, Ontario is a microcosm of the animal welfare issues which beset Western civilization. The authors of this book, chairman and vice-chairman, respectively, of the Ontario Society for the Prevention of Cruelty to Animals, find themselves constantly being made aware of the atrocities committed in the Society s jurisdiction. They have been, in turn, puzzled, exasperated and horrified at humanity s cruelty to our fellow sentient beings. The issues discussed in this book are the most contentious in animal welfare disputes animal experimentation, fur-farming and trapping, the use of animals for human entertainment and the conditions under which animals are raised for human consumption. They are complex issues and should be thought about fairly and seriously. The authors, standing squarely on the side of the animals, suggest community and belonging as concepts through which to understand our relationships to other species. They ground their ideas in Wordsworth s primal sympathy and Jung s unconscious identity with the animal realm. The philosophy developed in this book embraces common sense and compromise as the surest paths to the goal of animal welfare. It requires respect and consideration for other species while acknowledging our primary obligations to our fellow humans.
In August 1914, Berlin, Ontario, settled largely by people of German origin, was a thriving, peaceful city. By the spring of 1915 it was a city torn apart by the tensions of war. By September 1916, Berlin had become Kitchener. It began with the need to raise a battalion of 1,100 men to support the British war effort. Meeting with resistance from a peace-loving community and spurred on by the jingoistic nationalism that demanded troops to fight the hated Hun, frustrated soldiers began assaulting citizens in the streets and, on one infamous occasion, a Lutheran clergyman in his parsonage. Out of this turmoil arose a movement to rid the city of its German name, and this campaign, together with the recruiting efforts, made 1916 the most turbulent year in Kitchener s history. This is the story of the men and women involved in these battles, the soldiers, the civic officials, the business leaders, and the innocent bystanders, and how they behaved in the face of conditions they had never before experienced.
Luther and the Radicals, written by a Mennonite scholar, seeks to understand the reasons for the clash between Luther and the Anabaptist radical religious reformists. In their zeal to tell the true story of sixteenth-century radicalism, some sympathizers of the Anabaptist movement have portrayed the once maligned individuals and groups as innocent, pious people who suffered cruel persecution at the hands of the wicked state-churchmen. Their side of the story is thus often as one-sided as was the story of the enemies of Anabaptism. This book keeps Luther, however, in a central position, exploring the issues that led to the Reformer s attitude toward the radicals and analyzing the principles that were at stake in his struggle with the dissident groups.
In 1949, Margaret Norquay moved with her new husband, a minister with the United Church of Canada, to Mayerthorpe, in northern Alberta, a village in the centre of what was in those days a pioneer hinterland. Broad Is the Way is a collection of stories from their seven years there. Told with affection and gentle humour, the stories cover the challenges, heartaches, and delights of a young community and a minister and his wife in a very new marriage. Topics include the experience of orphan children sent to work on Western farms, manoeuvring for a restroom downtown for farmers' wives in need of a place to change their babies while their husbands did business, dealing with the RCMP over liquor found in the church basement, and the generosity of spirit shown by the community to the Norquays. Throughout the book, Margaret Norquay's indomitable spirit and determination are evident and illustrate her passionate belief in making positive change and having fun while doing it.
Offers a collection of original, interdisciplinary articles, combining textual analysis and political economy of communications. The book explores the television that has thrived in the Canadian regulatory and cultural context: namely, programs that straddle the border between reality and fiction or even blur it.
Process poetics is about radical poetry - poetry that challenges dominant world views, values, and aesthetic practices with its use of unconventional punctuation, interrupted syntax, variable subject positions, repetition, fragmentation, and disjunction. To trace the aesthetically and politically radical poetries in English Canada since the 1960s, Pauline Butling and Susan Rudy begin with the "upstart" poets published in Vancouver's TISH: A Poetry Newsletter, and follow the trajectory of process poetics in its national and international manifestations through the 1980s and '90s. The poetics explored include the works of Nicole Brossard, Daphne Martlatt, bpNichol, George Bowering, Roy Kiyooka, and Frank Davey in the 1960s and '70s. For the 1980-2000 period, the authors include essays on Jeff Derksen, Clare Harris, Erin Mour, and Lisa Robertson. They also look at books by older authors published after 1979, including Robin Blaser, Robert Kroetsch, and Fred Wah. A historiography of the radical poets, and a roster of the little magazines, small press publishers, literary festivals, and other such sites that have sustained poetic experimentation, provide context.
Since first contact, Natives and newcomers have been involved in an increasingly complex struggle over power and identity. Modern Indian wars are fought over land and treaty rights, artistic appropriation, and academic analysis, while Native communities struggle among themselves over membership, money, and cultural meaning. In cultural and political arenas across North America, Natives enact and newcomers protest issues of traditionalism, sovereignty, and self-determination. In these struggles over domination and resistance, over different ideologies and Indian identities, neither Natives nor other North Americans recognize the significance of being rooted together in history and culture, or how representations of Indianness set them in opposition to each other. In Indian Country: Essays on Contemporary Native Culture, Gail Guthrie Valaskakis uses a cultural studies approach to offer a unique perspective on Native political struggle and cultural conflict in both Canada and the United States. She reflects on treaty rights and traditionalism, media warriors, Indian princesses, powwow, museums, art, and nationhood. According to Valaskakis, Native and non-Native people construct both who they are and their relations with each other in narratives that circulate through art, anthropological method, cultural appropriation, and Native reappropriation. For Native peoples and Others, untangling the past personal, political, and cultural can help to make sense of current struggles over power and identity that define the Native experience today. Grounded in theory and threaded with Native voices and evocative descriptions of Indian experience (including the author s), the essays interweave historical and political process, personal narrative, and cultural critique. This book is an important contribution to Native studies that will appeal to anyone interested in First Nations experience and popular culture.
In 1994 a group of researchers and decision makers met to discuss the state of child welfare. Also present were a few practitioners and two youth in care. Six years later, when they met again, the number of practitioners and youth had grown considerably and were joined by a strong contingent of foster parents. Thus the findings and insights presented were affirmed or challenged by those most affected - those on the front line. It was an exciting event, worth capturing in book form. Kathleen Kufeldt and Brad McKenzie have gathered the papers presented at the 2000 Symposium and have organized them under four themes: incidence and characteristics of child maltreatment; the continuum of care; policy and practice; and future directions. An analysis and synthesis of the work informs each of these themes, while an eight-point research agenda developed in an earlier symposium is used to assess developments to date and provide guidance for the future. Contributors include many well-known researchers such as Claire Chamberland, Jim Anglin, Sally Palmer, Darlene Sykes, Cindy Blackstock, Nico Trocmé, Fay Martin, and Richard Budgell. The richness of the information will interest all helping professionals, researchers, and students. It will also appeal to those whose interest has been piqued by the highly publicized failures of the system.
How do older women come to terms with widowhood? Are they vulnerable or courageous, predictable or creative in dealing with this life challenge? Most books about widows usually focus on younger women; this book interweaves the voices of older widows their experiences and insights to show how they have come to terms with widowhood and have recreated their lives in new, unsuspected ways. The widows speak about how they relate to their children, their friends, to men. With powerful emotions they describe their husbands' final illnesses and deaths, and the challenging early days of widowhood. Disputing stereotypes about older women and widows, The Widowed Self allows the reader to visualize the impact of losing one's life partner and offers a new way of thinking about widowhood. This book by Deborah Kestin van den Hoonaard fills a void in previous work on widowhood. Rather than seeing these women as unfortunate, passive victims of life, the reader will come to appreciate the strength and creativity with which these women face one of life's greatest challenges, a challenge that affects more than half of all women over the age of sixty-five. Widows and their families, scholars, social workers and other professionals who work with older adults will all be interested in reading The Widowed Self: The Older Woman's Journey through Widowhood.
The early Salvation Army professed its commitment to sexual equality in ministry and leadership. In fact, its founding constitution proclaimed women had the right to preach and hold any office in the organization. But did they? Women in God's Army is the first study of its kind devoted to the critical analysis of this central claim. The book traces the extent to which this egalitarian ideal was realized in the private and public lives of first- and second-generation female Salvationists in Britain and argues that the Salvation Army was found wanting in its overall commitment to women's equality with men. Bold pronouncements were not matched by actual practice in the home or in public ministry. Andrew Mark Eason traces the nature of these discrepancies, as well as the Victorian and evangelical factors that lay behind them. He demonstrates how Salvationists often assigned roles and responsibilities on the basis of gender rather than equality, and the ways in which these discriminatory practices were supported by a male-defined theology and authority. He views this story from a number of angles, including historical, gender and feminist theology, ensuring it will be of interest to a wide spectrum of readers. Salvationists themselves will appreciate the light it sheds on recent debates. Ultimately, however, anyone who wants to learn more about the human struggle for equality will find this book enlightening.
Our ancestors saw the material world as alive, and they often personified nature. Today we claim to be realists. But in reality we are not paying attention to the symbols and myths hidden in technology. Beneath much of our talk about computers and the Internet, claims William A. Stahl, is an unacknowledged mysticism, an implicit religion. By not acknowledging this mysticism, we have become critically short of ethical and intellectual resources with which to understand and confront changes brought on by technology.
Far from being mere antiquarian or sentimental curiosities, the rebuilt or reused fortresses of the Rhine reflect major changes in Germany and Europe during the nineteenth and early twentieth centuries. Taylor begins The Castles of the Rhine with a synopsis of the major political, social and intellectual changes that influenced castle rebuilding in the nineteenth century. He then focuses on selected castles, describing their turbulent histories from the time of their original construction, through their destruction or decay, to their rediscovery in the 1800s and their continued preservation today. Reading this book is equivalent to looking at history though a romantic-nationalist kaleidoscope. Amply illustrated with maps and photographs, The Castles of the Rhine is a wonderful companion for anyone with dreams or experience of journeying along the Rhine.
Barbara Paleczny, herself a daughter of garment workers, tugs at the threads of homeworking in the garment industry to reveal a low-wage strategy that rends the fabric of social integrity and exposes global trends. The resurgence of sweatshops affects the working poor in both first- and third-world countries.
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