We do not like to talk about loneliness. We like even less to talk about the fact that the experience that faith does not automatically heal it. This is a problem, but what if it does not have to be that way? What if we can tap into loneliness as a source of personal empowerment? In The Power of One, Anette Ejsing makes exactly this case. Relying on personal stories, she first shows why romantic, spiritual, and social loneliness are particularly difficult to understand in the context of Christian faith. She then reflects theologically on these three kinds of loneliness, and describes it as a mystery that faith both does and does not heal them. In response to this mystery, she suggests thinking about loneliness as a privilege. Arguing from the perspective of a theology of suffering, she encourages each of us to tell our stories of loneliness from the perspective of the end God has in mind for us. This means accepting and embracing loneliness as a means through which God raises us up and strengthens us to persevere in joy and faith. Learning to do this is a privilege that gives us the opportunity to experience loneliness as a source of personal empowerment.
Today, there is renewed interest in the history and traditions of the patriarchal period. Recent publications have sought, among other things, to show that the biblical patriarchs were a literary, even fictional, creation of the first millennium BC, produced to provide the nation of Israel, which came into prominence only then, with ""founding fathers."" Much of this new writing is helpful in distinguishing what are traditional or speculative interpretations from the basic texts of Genesis. Sometimes archaeological evidence has been adducted in support of the historicity of the patriarchs and their cultural background in the second millennium BC which can no longer be sustained. Sometimes, however, the value of such evidence is ignored or belittled.-- from the preface
Say the name Marshall McLuhan and you think of the great discover's explorations of the media. But throughout his life, McLuhan never stopped reflecting profoundly on the nature of God and worship, and on the traditions of the Church. Often other intellectuals and artists would ask him incredulously, ""Are you really a Catholic?"" He would answer, ""Yes, I am a Catholic, the worst kind -- a convert,"" leaving them more baffled than before. Here, like a golden thread lining his public utterances on the media, are McLuhan's brilliant probes into the nature of conversion, the church's understanding of media, the shape of tomorrow's church, religion and youth, and the God-making machines of the modern world. This fascinating collection, gathered from his many and scattered remarks, essays, and other writings, shows the deeply Christian side of a man widely considered the most important thinker of our time, a man whose insights into media and culture have revolutionized the field of media study and the way we see the world.
The Final Interviews Before Jacques Ellul DiedJacques Ellul on Politics, Technology, and Christianity is the best and most satisfying set of interviews ever carried out with Jacques Ellul and we are most fortunate to have this rich legacy of thought now available to a broader audience. Patrick Chastenet knew Ellul personally as well as intellectually. His questions display a rare balance of respect, boldness and insight that perhaps no one else could have achieved. Chastenet elicits Ellul''s thoughts in Ellul''s voice and refuses to edit or re-organize the text in any way that would diminish the realism and authenticity of the conversation. Chastenet truly takes the reader into Ellul''s salon for a rare and wonderful experience.David W. Gill, President of the International Jacques Ellul Society Patrick Chastenet''s interviews are a ""must read"" for anyone interested in Jacques Ellul or in issues pertaining to modern France. This book is full of important insights into an impressive range of issues, from technology and ecology to theology.Professor Joyce Hanks, University of ScrantonJacques Ellul (1912-1994) was Professor of the History of Institutions at the University of Bordeaux, France, from the end of World War II until his retirement in 1980. He is best known for his brilliant, path-finding analysis of our world in The Technological Society (original French edition, 1954) and many other writings, such as The Technological System, The Technological Bluff, and The Political Illusion. Ellul was also a powerful lay voice for a renewed and reformed Christian theology and ethics. Many of his Christian writings, such as Presence of the Kingdom, Living Faith, and Hope in Time of Abandonment continue to challenge and inspire. For more information, visit www.ellul.org, the web site of the International Jacques Ellul Society.Patrick Troude-Chastenet is Professor of Political Science at the University of Poitiers. He studied with Professor Ellul at the Institute for Political Studies, University of Bordeaux, 1974-76. He is author of an introduction to Ellul''s thought, Lire Ellul: Introduction a l''oeuvre socio-politique de Jacques Ellul (1992) and editor of two anthologies on Ellul''s thought: Sur Jacques Ellul: Un penseur de notre temps (1994) and a forthcoming collection from the international colloquium at Poitiers, October 2004, entitled Jacques Ellul: Libre examen d''une pensee sans frontieres. Chastenet is the founding president of L''Association Internationale Jacques Ellul (www.jacques-ellul.org) and founding editor of the annual Cahiers Jacques Ellul. The interviews in the present volume were conducted over a fourteen-year period, 1981-1994, and were originally published as Entretiens avec Jacques Ellul (1994).
The life of Syncletica is one of the oldest lives of a woman saint and provides rare testimony to the life of female sanctity in the fifth century. This full-length study of the teachings and spiritual background of this most remarkable woman forms Part Two of a two-part set. Part One is a translation of the life of Syncletica. Anchored firmly in the Scriptures and in everyday, human experience, Syncletica''s teachings are as pertinent today as they were fifteen centuries ago. Her meditations, based on astute psychological insights, still have the power to inspire, to encourage, and to challenge latter-day disciples to live authentic Christian lives.This is a splendid study! It is exactly what we have long needed: a careful, probing, and intelligent study of ''The Life of Syncletica'', illuminating both the hagiographical text as a literary work, and the richly textured monastic tradition it represents and conveys. Immensely useful for scholar and student alike.""-- Susan Ashbrook Harvey, author ofAsceticism and Society in Crisis: John of Ephesus and The Lives of the Eastern Saints
In these [Apologies] Justin gives no formal or logical exposition, scarcely even an outline, of a complete Christian system. His purpose is merely to collect arguments to justify fair and equitable treatment of the Christians by the authorities, and to support his demand that they should not be condemned unheard. With this object he seeks to refute the popular calumnies against the Christians, he insists on the excellence and truth of the Christian teaching and on the effects which it produces, and he struggles to prove the claims of Christ, especially by the argument from the fulfilment of prophecy. Thus, although he is dogmatic to a degree exceptional among Apologists, owing to the fact that he concentrates his argument round the Person of Christ, yet it is futile to seek in the Apologies for a formulated system of Christian theology. --from the IntroductionA. W. F. Blunt was Fellow and lecturer in Classics at Exeter College, Oxford University. Among his other publications are ''Studies in Apostolic Christianity,'' ''Israel and World History,'' and ''The Ancient World and Its Legacy to Us.''
About the Contributor(s):Paul Tillich (1886-1965), an early critic of Hitler, was barred from teaching in Germany in 1933. He emigrated to the United States, holding teaching positions at Union Theological Seminary, New York (1933-1955); Harvard Divinity School (1955-1962); and the University of Chicago Divinity School (1962-1965). Among his many books are Theology of Culture, Dynamics of Faith, and the three volumes of Systematic Theology.
This is not so much a second edition as a new book. A brief comparison of the first edition and the present work will make this clear even to the cursory reader. Alike in the translation and in the commentary it forms a vast advance on its predecessor. The translation in the first edition was made from Dillmann's edition of the Ethiopic text, which was based on five MSS. With a view to this translation the present editor emended and revised Dillmann's text in accordance with nine hitherto uncollated Ethiopic MSS. in the British Museum, and the Greek and Latin fragments which had just come to light, but notwithstanding every care he felt his work in this respect to be of a wholly provisional character. From the date of the publication of the first edition in 1893 he steadily made preparation for an edition of the Ethiopic text and of the Greek and Latin fragments. This text, which is exhaustive of existing textual materials in these languages, was published by the University Press in 1906, and from this text the present translation is made. A new and revolutionary feature in the translation is due to the editor's discovery of the poetical structure of a considerable portion of the work. The editor calls it revolutionary for it proves to be in respect of the critical problems of the text. By its means the lost original of the text is not infrequently recovered, phrases and clauses recognized as obvious interpolations, and not a few lines restored to their original context, whose claims to a place in the text were hitherto ignored on the ground of the weakness of their textual attestation. The critical advance made in the present volume is not of a revolutionary character, but consists rather in more detailed application of the principles of criticism pursued in the first edition. . . To the biblical scholar and to the student of Jewish and Christian theology 1 Enoch is the most important Jewish work written between 200 BC and 100 AD. -- From the PrefaceAugust Dillmann (1823-1894) was born at Illingen, Wurttemberg, and educated at the University of Tubingen, where he was a student of Heinrich Ewald. He produced catalogs of Ethiopic manuscripts and an edition of the Bible in Ethiopic, Lexicon linguæ aethiopicæ (1865), and Chrestomathia aethiopica (1866). He taught at the universities of Tubingen, Kiel, Giessen, and Berlin. In 1875-1876 Dillmann was the Rektor of the University of Berlin, and in 1881 he was the President of the International Congress of Orientalists.
Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.
Why has our society become so focused on money--and at what human cost? Carol Johnston explores the value assumptions of Western economic theory, revealing what economists contributed and what opportunities were missed as the theory kept narrowing--until only market decisions were considered and money became the only reality. She then offers a proposal to transform the focus of capitalism from wealth to community and national health.
As the world grows increasingly complex, human beings need more, not less, good counsel for Christian living. This book reaches into the treasury of Anglican spirituality and draws out pearls of wisdom for today's needs. The Anglican tradition has shown an abiding concern for a holy living that leads to a holy dying. Spiritual Counsel in the Anglican Tradition offers earnest, practical devotion to inspire and to instruct the Christian pilgrim in the path of discipleship. Here readers will find not a general collection of spiritual writings but direct words of spiritual counsel on such crucial subjects as discipleship, vocation, scripture, sacraments, vice and virtue, money, patience, forgiveness, perseverance, marriage and family, friendship, and the natural world. Readers will also encounter many passages selected for both authoritative content and surpassing beauty. Represented in these pages are fifty Anglican authors, including Lancelot Andrewes, John Donne, Austin Farrer, C. S. Lewis, Samuel Johnson, William Law, Hannah More, J. B. Phillips, Michael Ramsey, Frederick W. Robertson, Dorothy L. Sayers, Robert South, Geoffrey A. Studdert Kennedy, Jeremy Taylor, William Temple, Evelyn Underhill, and Olive Wyon. This book takes seriously the Anglican emphasis on a form of religion that quickens the mind, forms the conscience, guides the will, and lifts the spirit.""Probably every Christian who has led others through a crisis or rallied for a controversial issue knows what it's like to stand alone. For such times, as well as calmer ones, Spiritual Counsel in the Anglican Tradition offers friendship with wise counselors. Their deep familiarity with the vagaries of the spiritual life carries the reader from struggle to enlightened companionship with God in Jesus Christ, and to a wonderful, existentially felt participation in the Communion of Saints.""--Elisabeth KoenigProfessor of Ascetical TheologyThe General Theological Seminary""These pieces of thoughtful holiness touch all sides of the life of faith and will help those who use them carry divine wisdom into living practice. We owe David Hein and Charles Henery much gratitude for sifting several centuries of Anglican faith for these gems. I will use this volume for the rest of my life.""--Edward HendersonJaak Seynaeve Professor of Christian StudiesLouisiana State UniversityDavid Hein is Professor of Religion and Philosophy at Hood College. He is the author of Geoffrey Fisher: Archbishop of Canterbury, 1945-1961 (2007) and coauthor with Gardiner H. Shattuck Jr. of The Episcopalians (2005).Charles R. Henery is Director of Spiritual Life at St. John's Northwestern Military Academy and Priest-in-Charge of the Church of St. John Chrysostom in Delafield, Wisconsin. He is the editor of A Speaking Life: The Legacy of John Keble (1995) and of Beyond the Horizon: Frontiers for Mission (1986).
In 2017 Christians around the world will mark the five hundredth anniversary of the Reformation. In the midst of many appeals for reformation today, a growing number of theologians, scholars, and activists around the world believe Reformation celebrations in 2017 and beyond need to focus now on the urgent need for an Eco-Reformation. The rise of industrial, fossil fuel-driven capitalism and the explosive growth in human population endanger the fundamental planetary life-support systems on which life as we know it has evolved. The collective impact of human production, consumption, and reproduction is undermining the ecological systems that support human life on Earth. If human beings do not reform their relationship with God's creation, unspeakable suffering will befall many--especially the weakest and most vulnerable among all species. The conviction at the heart of this collection of essays is that a gospel call for ecological justice belongs at the heart of the five hundredth anniversary observance of the Reformation in 2017 and as a--if not the--central dimension of Christian conversion, faith, and practice into the foreseeable future. Like Luther's Ninety-Five Theses, this volume brings together critical biblical, pastoral, theological, historical, and ethical perspectives that constructively advance the vision of a socially and ecologically flourishing Earth.
How deep has Pannenberg''s influence been on American theology? Which particular ideas or themes from his work have been most pervasive to Ameri­can thinkers, and which have encountered the greatest resistance? What implications does his work have beyond explicitly theo­logical contexts--e.g., for philosophy, ethics, environmental concerns, political ac­tion, and the natural sciences? What new forms have his ideas taken as they have been adapted to fit the very different context of American theology? The authors of the twelve critiques in this vol­ume represent a broad cross section of American thought on religion. The essays cover virtually all of the major areas in which Pannenberg has published. An intro­ductory survey provides a comprehensive overview of the critical literature on Pannenberg from the early 1960s to 1986. Together, the essays represent an ac­curate barometer of the influence Pannenberg has had in America, as well as the sorts of reservations that the English-speaking world brings to his work.It has now been many years since Pannenberg''s first visit to the United States. At that time the discussion with Pannenberg fo­cused on the radically historical character of his proposal for theology, centering around revelation and resurrection. In the meantime, Pannenberg''s thought has ex­panded almost encyclopedically into most of the major disciplines studied in a modern university. Without doubt the most comprehensive theologian at work today, his place in the history of twentieth-century theol­ogy is well assured.Carl E. Braaten, Professor of Theology at the Lutheran School of Theology at Chicago, is founding editor of Dialog: A Journey of Theology. Among his many books are Justification: The Article by which the Church Stands or Falls, Principles of Lutheran Theology, and, edited with Robert W. Jenson, Christian Dogmatics (2 vols.). Philip Clayton teaches in the Department of Philosophy at Williams college, Williamstown, Massachusetts.
Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.
About the Contributor(s):Dean MacNeil holds an MA in theology from Loyola Marymount University and a BA in English Literature from the University of Michigan. His interests lie in the intersection of music and theology. MacNeil has worked in the music industry for two decades and is a lifelong musician. He lives in Los Angeles, where he has served in young adult and music ministries.
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