Böcker utgivna av Wipf & Stock Publishers

The Theology of Struggle is a genuinely popular Fillipino theology rooted in the history and culture of a people who have endured colonial oppression at the hands of Spain, North America, and Japan, as well as neo-colonialism and home grown dictatorship. Because Christianity has played a role in assisting the history of oppression in the Phillippines, a theology of struggle must include a ""struggle in theology,"" to wrest Christian symbols from the hands of the oppressors and return them to the poor. This theology, which is otherwise expressed in articles, poems, art, and action, receives its first systematic treatment in Toward a Theology of Struggle.In Part On, Fernandez establishes the historical and cultural context out of which the Theology of Struggle has emerged. Part Two represents Fernandez's own constructive work, in which he shows how a theology of struggle must address the quest for identity and peoplehood. In Part Three, Fernandez explores the question of theological method, outlining the areas of convergence and distinction between the Theology of struggle and other Third World theologies, as well as setting forth the distinctive challenge that this theology of the Philippines poses to the authority and dominance of Western theology as a whole.

""Most of us are American, yet not fully acknowledged as American. Asian Americans are plagued with this awareness. We have been in the United States in significant numbers for 150 years. . . . Today, we Asian Americans find ourselves in the midst of opposing tides swirling around us. One current carries us across old enmities toward a solidarity of all people of Asian descent, another urges retreat to the nostalgia of our individual cultures and ethnic groups, and yet a third demands a just place in the larger American society, where many of us are still treated as strangers.""--from the Introduction Fumitaka Matsuoka has written a rare and candid theological discussion of Asian Americans, their Christian faith, and racial/ethnic interactions in the United States. Out of Silence probes into particular religious expressions by presenting a description and analysis of the experiences of Asian American Christians of Chinese, Filipino, Japanese, and Korean ancestry. The response to these challenging experiences - far too long ignored--offers new models and dynamics to the work of reconciling humanity. Matsuoka's eloquent treatment of the Asian American church speaks to all Christians--""the liberation of each group shall be the bond that unites us all.""

William Wrede (1859-1906) wrote the masterful Messianic Secret in the Gospels, which evolutionized New Testament studies. He became Professor of New Testament at Breslau, Germany in 1895 at age 36 and died just eleven years later. Previous publisher was Vandenhoeck & Ruprecht.

""There are many aspects to this task of rabbinic training, but four closely related questions rise to the surface as requiring primary attention. The first is a question of description: What ought to be the functions performed by a messianic Jewish rabbi? The second is a question of legitimacy: What similarities exist between the functions performed by messianic Jewish rabbis and rabbis in the wider Jewish context such that the rabbinate in both contexts may legitimately be seen to be variations on the same theme, and the messianic Jewish rabbinate therefore legitimately a rabbinate? The third is a question of differentiation: How and why are the functions performed by a messianic Jewish rabbi contextually particularistic and therefore different from those performed byChristian clergy? In other words, how is a messianic rabbi more than just a Protestant Pastor with switched labels? The fourth is a question of biblicity: Is there biblical justification or precedent for the proposed paradigm of the rabbi as a surrogate priest? Each of these questions emerges from messianic Judaism's interaction with different but overlapping audiences. The question of description is addressed primarily to the messianic Jewish context. The question of legitimacy is addressed primarily to the wider Jewish world. The question of differentiation is addressed primarily to the church world. The question of biblicity is addressed both to the messianic Jewish context and the church world. And in all cases, looking over our shoulder is the general public."" --from the Prologue

This collection of original essays addresses a new and controversial avenue for Jewish-Christian dialogue: the project of liberation theology. While some Jews have welcomed the work of Latin American liberation theologians, others have been critical--both of Christian liberation theology, its treatment of Jewish history and scripture, and of any project of Jewish liberation theology. This dialogue has prompted Latin American liberation theologians to develop in turn their own responses to such issues as the state of Israel, the Palestinian question, the approach to the Hebrew Bible, the meaning of the Holocaust, the legacy of anti-Semitism, and the problem of empowerment in both Christian and Jewish history.Contributors: Judd Kruger Levingston, Marc H. Ellis, Richard L. Rubenstein, Arthur Waskow, Michael Lerner, Rosemary Radford Ruether, Leonardo Boff, Pablo Richard, Julio de Santa Ana, Phyllis B. Taylor, Dorothee Solle, and Norman Solomon

Trauma recovery and healing get a lot of attention these days, but in situations of war and violence trauma is also a social experience set within the larger conflict context. The authors examine an ancient biblical story full of violence and trauma that makes most readers turn the page quickly. The reader is invited instead to sit with the story, listen to the voices of the characters, and feel the full range of their emotions. There is much to be learned through the story that offers insight for trauma healing and reconciliation, and motivation for deep and abiding social change. The biblical story becomes a doorway into a journey of discovery about traumatized people, specifically women, who choose not to remain as victims. Instead, they rise up in transformative nonviolent action. The authors lift up the Rizpah story and contemporary stories of ""Daughters of Rizpah"" from around the world to inspire hope amid the traumatizing turmoil of the twenty-first century.

Twee en ''n half jaar lank was die werk van die Waarheids- en Versoeningskommissie op almal se Iippe, het die koerante en radio daagliks oor die kommissie verslag gedoen, het die gesigte van slagoffers en oortreders op miljoene televisieskerms verskyn.In KRONIEK VAN DIE WAARHEIDSKOMMISSIE lig Piet Meiring die sluier oor die werk van die kommissie ... die verhale en getuienisse van slagoffers, die amnestie-aansoeke van oortreders wat hulle aan menseregteskending skuldig gemaak het, die konfrontasie met die verlede, die strewe na versoening en vergifnis ...As motief vir hierdie besinning oor die Waarheidskommissie het die skrywer die trek gekies, ''n epiese trek terug na die verlede en dan verder na die toekoms, ''n groot trek wat nie een van die inwoners van Suid-Afrika onaangeraak sou laat nie.

In To Liberate and Redeem, scholar Edward LeRoy Long Jr. surveys the full biblical narrative--setting the context by beginning with the oppression of Israel''s enslavement and the Exodus liberation, then looking back to the Creation and forward to Christ, Paul, and the early church. This original approach demonstrates how the unfolding drama of the Bible is marked by those who need liberation because they are trapped in oppressive structures and those who, once freed, must faithfully construct communities of redemption so as not to become oppressors themselves. From this basis Long explores how present-day moral decisions can be informed by studying the ways in which our biblical forebears wrestled with concerns similar to our own while standing in faithful responsiveness to God.

Messianic Jewish Theological Institute""Teaching and Living a Vision of Jewish Life Renewed in Yeshua""Messianic Jewish Theological Institute (MJTI) seeks to be:- a prophetic sign of Israel''s destiny by exemplifying and advancing Jewish life renewed in Yeshua;- a Messianic Jewish school rooted in a contemporary Jewish experience of Yeshua and a Messianic interpretation of Judaism;- a vision center for the Messianic Jewish community;- a dialogue center for theological encounter between faithful Christians and Jews; and- an international learning community born in the Diaspora but oriented to Israel.Messianic Jewish Theological InstituteP.O. Box 54410 Los Angeles, CA 90054-0410www.mjti.comwww.kesherjournal.com

A nuclear Israel waits for its Messiah, a nuclear America eagerly anticipates the second coming of Christ, and a nuclear Iran believes it can expedite the return of the hidden or twelfth imam. Are apocalyptic expectations, like all other ideologies, simply evolution''s way of keeping the human population in check? Is religion true? Does God exist? What happens to us when we die? What should the afterlife mean for us while we are alive? Are these the greatest of all questions, and if so, why? After thousands of years and countless religious traditions, why does the world continue to hunger for spiritual truth? Why are religious lives so often filled with doubt, worry, and dark nights of the soul? Do you believe in pregnant virgins? Do you believe in the incarnation of an immutable God? Do you believe that an eternal God died? Do you believe Jesus redeemed an Israel that has totally rejected him? Do you believe a loving Jesus will return to bring the world to a tragic end? Do you believe that contradictions can''t both be true? Do you believe the human anatomy is designed for meditation or mobility? If God had indeed chosen the prophet Muhammad to warn the people, why didn''t Muhammad warn Muslims not to split Islam into Sunni and Shiite? It has been said that if we don''t challenge our beliefs, our beliefs will eventually challenge us. Disillusionment with religion, not to mention global crises, is forcing believers to question the basis of their faith. Socrates on Judaism, Christianity, and Islam addresses those who are unsatisfied with the belief systems they encountered in orthodox religions. This book will assist searchers as they embark on their solitary quest for spiritual discovery.

Leaving room for doubt and mystery, this book addresses the question of whether or not God exists. The author draws upon life-long personal experiences and her graduate school days as a middle-aged, Protestant wildcard at Weston Jesuit School of Theology. After considering a theological problem, turnings of her heart, divine guidance, and earthly unbinding, she discusses images of God, God''s actions, and dwelling in God not as dogma but as reflections in prose, poetry, and prayer.

Karl Ludwig Schmidt''s classic Die Stellung der Evangelien der allgemeinen Literaturgeschichte was one of a handful of twentieth-century essays on the New Testament to set the agenda for an entire generation of New Testament scholars. First published in 1923, the text laid out Schmidt''s contention that the gospels represent a literary genre that does not derive from others in the ancient world. In portraying the gospels as the written record of an oral tradition rather than as biographical or historical text, the German scholar found points of comparison with Sayings of the Desert Fathers and the later collections of Faust legends. Schmidt''s powerful argument has commanded attention in Germany for decades but has never before been fully available in English. In recent years the question of gospel genre has reemerged as an issue of debate. With this translation, Byron R. McCane enables a new generation of English-speaking scholars to engage with Schmidt''s classic perspective on an enduring question.In an introduction to the volume, John Riches places Schmidt''s landmark study in its context. He locates the text among the writings of the form critics, with whom Schmidt allied himself, and relates it to Schmidt''s own still untranslated study of the topography and chronology of the gospels. He documents the essay''s reception in the English-speaking world and critically examines the way Schmidt is understood in present-day discussion of the genre of the gospels. Riches also explores how recent efforts to classify the gospels as ancient biographies have in many ways misread and misrepresented Schmidt''s views - errors that this translation will help rectify.