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This little volume contains sermons and addresses delivered by H. C. G. Moule during the Keswick week of 1919.

Christians find themselves in an increasingly diverse world. The new place of worship in our neighborhood might just as likely be a Hindu temple or a Muslim mosque as a church or a synagogue. How should we view other world religions, and more important, how should we engage our religiously oriented neighbors in conversation? Do all religions teach the same thing? Or are there significant differences? Do we try to minimize differences and just get along? Or do we hold out the Christian faith as the one true hope for all the world?Drawing on his wide experience and knowledge of other religions and how they are actually lived, Winfried Corduan helps us sort through the complex tapestry of faiths around the globe. He contends that there are common threads of understanding that can serve to link us in meaningful discussion. From these common threads we can go on to explore genuine differences.Through the course of the book, Corduan leads readers to explore the important issues of revelation and truth, morality and guilt, grace and redemption, eschatology and hope. Ultimately, Jesus Christ, he argues, stands unique among religious figures and Christianity unique among the world's religions. This is a book that strengthens Christians in their convictions while encouraging them to engage their neighbors with humility, loved, and discernment.

Complete with a provocative new chapter for this revised edition of his popular autobiography, Lesslie Newbigin describes the breadth and depth of his missionary service-as a student, wrestling with problems of faith and vocation; as a Church of Scotland missionary, helping to build the Church of South India; as a bishop in Madurai and Madras; as a midwife of the integration of the International Missionary Council and World Council of Churches; and as pastor in one of Birmingham's toughest inner city areas. With commitment, spirituality, and a happy marriage to support him, he invites the reader to share the joy of his adventure in Christ.

Imagine love as a coating around your body. Like your actual skin, it offers protection for the body's inner mechanisms. In the ups and downs of everyday living, many long for soothing nurture, sustenance, and protection-a sort of spiritual second skin. Dorothy Winbush Riley offers readers just that. She has written a book of poetic statements that affirm faith, prayer life, love of self, love for others, and the love of God. Like a Second Layer of Skin acknowledges the power within each of us to create our own second skin by speaking the life we want into existence. By hearing positive and affirmative statements, we have the opportunity to create the kind of spiritual environment in which we want to live.

Modern ethnic tension and conflict, fueled by poverty and despair, have led to a worldwide escalation of hostility among peoples. From Bosnia to Rwanda to Sri Lanka there seems to be no end to the list of countries in conflict--and the deep divisions along religious lines that become fuel for the fires. Ethnic conflict challenges peacemakers and, in particular, peacemakers in the churches. The Reconciliation of Peoples: Challenge to the Churches, this collection of fifteen original essays, reports on the efforts of church-based groups to foster reconciliation between former combatants in many different contexts.The opening essay by coeditor Harold Wells explores biblical perspectives on forgiveness, reconciliation, and grace. The essays on particular conflicts reflect upon actual efforts and achievements by Christian churches, organization, and individuals to bring about reconciliation among former enemies. These conflicts include peoples divided (the Irish, the Koreans, the Rwandans/Burundians), peoples persecuted internally by their own ruling elite (the Chileans, the Fijians), peoples tragically deprived of land and home (the Palestinians), and peoples torn apart by war (the Germans, the Poles, the peoples of the Balkans). Reconciliation in these contexts is the only way for ""two parties to rewrite their histories and enter upon a new path."" The concluding essay by coeditor Gregory Baum reflects theologically on the meaning and demands of reconciliation, and on why it is at times so difficult for churches to take on the role of mediator.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Traditionally, the city has been the locus for the development of civilization. The scholars, the poets, the persons of commerce and politics came to the city for inspiration and acceptance. The city has been both an intriguing place and a place of intrigue. For weal or woe, the city fashions our culture while altering cultures. The person who wishes to analyze with competence the sociological and theological dimensions of the city would do well to study thoroughly 'Gospel for the Cities'. It is a study for us who live and work in the urban centers of North America as well as for the missionary today who must bring deep insight - biblical, historical, and sociological - to the awesome task of working in the cities of the twenty-first century across the world. We have waited long for this book. Msgr. John J. Egan, University of Notre Dame Many books have been written...about cities and urbanization. But in an era of severe compartmentalization in knowledge, they have come from specialists in one discipline. Thus, we have the sociology of the city, the city in history, or the challenge of the city to the church. Now [this unique volume] provides a genuine and compelling interface between competent social analysis and historical description with first-rate mission theology and a solid biblical perspective. This difficult task has been accomplished with depth and comprehensiveness by Benjamin Tonna in a book of particular relevance to the Third World, but useful to all of us committed to concern for the cities in God's world. George W. Webber, President, New York Theological Seminary

How do we deal with crime? It is inescapable. Since 1960, crime in the U.S. has increased 500% while the population has grown by only 41%. What is our responsibility to the victim and the offender? What is the Christian response? Explore the inadequacies of North American criminal justice systems and discover the alternative the Bible has to offer. Listen to stories of those involved in the system and from those pursuing a more restorative justice. Hear clearly God's words of hope, challenge, and counsel.

Rarely, if ever, has a commentary of composite authorship like this one maintained such a uniformly high standard throughout. --Church Management

A comprehensive account of the principal Protestant theological concerns and writers from 1870 to World War I. Welch discusses both major and minor thinkers, placing them within such overarching themes as the nature of faith and the relationship of church and society.

'The Year's Work in Medievalism, ' volume XVII, is based upon but not restricted to the 2002 proceedings of the annual International Conference on Medievalism, organized by the Director of Conferences of Studies in Medievalism, Gwendolyn Morgan, and, for 2002, Jesse G. Swan and Richard Utz. It contains eleven essays exploring various representations of the medieval from the Renaissance through contemporary times: Hannah Johnson, The Saint in the Photograph: Sister Marie Gabriel and Another New Middle Ages Mike McKeon, The Postmodern Subject in Early Christian Catacomb Painting Anna Kowalcze, Disregarding the Text: Postmodern Medievalisms and the Readings of John Gardner's Grendel Laura Morowitz, 'Une Guerre Sainte Contre l'Academisme: ' Louis Courajod, The Louvre, and the Barbaric Middle Ages Sandra Ballif Straubhaar, A Birth Certificate for Sweden, Packaged for Postmoderns: Jan Guillou's Templar Trilogy Susan Rochette-Crawley, Wholly Ghosts: Genre, Postmodern Transubstantiations, and Flannery O'Connor's 'The Enduring Chill' David Lampe, 'The Accuracies of My Impressions: ' Mark Twain, Ford Madox Ford, and Michael Crichton Re-Imagine Chivalry Liliana Sikorska, Mapping the Green Man's Territory in Lindsay Clarke's 'The Chymical Wedding ' A. Keith Kelly, Medieval Movie Madness Hailey Haffey, Dualistic Particulars: How Mystical and Metaphysical Literatures Demand Differentiation of Erotic Profanities Alissa Stickler, The (Mid)Evil Nightmare of Yesterday and Tomorrow: Flagg as the Immortal Monster in Stephen King's 'The Eyes of the Dragon and The Stan

The church today is in many places ""on the nose."" For many people, it stinks. It has passed its ""use-by"" date and should be relegated to the dustbins of history, and the sooner, the better. Nevertheless, the contributors to this volume believe that the church, in spite of its somewhat checkered history and its many present failures, remains an integral part of God's redemptive purposes being worked out in the world, and that God's call to the church is now what it has always been: to be the faithful people of God, bearing joy-filled witness to the resurrection of Jesus Christ in word, worship, and work, in its corporate life, and in the lives of each of its members. Each chapter in this book explores an aspect of what it means to be the church, both with respect to its own life, and with an eye to its presence and mission in the world.

The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.