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Kwon, J: Scribal Culture and Intertextuality

Om Kwon, J: Scribal Culture and Intertextuality

In this work, JiSeong James Kwon examines a variety of scholarly arguments concerning the distinctive literary and historical relationship between the book of Job and the second part of the book of Isaiah (Isaiah 40-55), so-called Deutero-Isaiah. The general methodology in a comparative study between biblical texts has been the author-oriented approach which traces the complex interrelationships between corresponding texts, considering many verbal and thematic similarities. But this approach often arises from the misleading concepts of literary dependence from an early source to a later one. Here, JiSeong James Kwon argues that scribes were writers of biblical materials and belonged to a group of the literate elite in Judahite society. Resemblances between the two books result from the production of a scribal culture. This view may shed a light on traditional researches influenced by form-criticism, which divides the literate groups in Israelite society into different professional groups-priests, sages, and prophets.

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  • Språk:
  • Okänt
  • ISBN:
  • 9783161543975
  • Format:
  • Häftad
  • Utgiven:
  • 1. maj 2016
  • Mått:
  • 154x20x236 mm.
  • Vikt:
  • 457 g.
  Fri leverans
Leveranstid: 2-4 veckor
Förväntad leverans: 13. december 2024

Beskrivning av Kwon, J: Scribal Culture and Intertextuality

In this work, JiSeong James Kwon examines a variety of scholarly arguments concerning the distinctive literary and historical relationship between the book of Job and the second part of the book of Isaiah (Isaiah 40-55), so-called Deutero-Isaiah. The general methodology in a comparative study between biblical texts has been the author-oriented approach which traces the complex interrelationships between corresponding texts, considering many verbal and thematic similarities. But this approach often arises from the misleading concepts of literary dependence from an early source to a later one. Here, JiSeong James Kwon argues that scribes were writers of biblical materials and belonged to a group of the literate elite in Judahite society. Resemblances between the two books result from the production of a scribal culture. This view may shed a light on traditional researches influenced by form-criticism, which divides the literate groups in Israelite society into different professional groups-priests, sages, and prophets.

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