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The Privilege of Being Banal

- Art, Secularism, and Catholicism in Paris

Om The Privilege of Being Banal

"In the French public sphere, Catholicism remains a monumental presence. It defines the temporal and spatial rhythms of Paris and yet it often fades into the background as nothing more than "heritage" in an otherwise secular nation. In a creative inversion, Elaine Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Is the banality of Catholicism a kind of power? Oliphant's focus on the banal is exceptional in ethnographic studies of religion, which tend to seek out the spectacular. Focusing on the unremarked entails a radical disavowal of the view that there is anything natural or inevitable in Catholicism's banality, and indeed Oliphant unearths the ongoing efforts that contribute to the perception of Catholic symbols as subtly secular. Exploring the violent histories and alternate trajectories effaced through the contemporary banal, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism's circulation in non-religious sites such as museums, corporate spaces, and political debates. Oliphant's aim is to unravel the contradictions between religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person's experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal is a landmark study of religion, aesthetics, and public space"--

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  • Språk:
  • Engelska
  • ISBN:
  • 9780226731261
  • Format:
  • Häftad
  • Sidor:
  • 280
  • Utgiven:
  • 30. april 2021
  • Mått:
  • 228x152x20 mm.
  • Vikt:
  • 418 g.
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Leveranstid: Okänt - saknas för närvarande
Förlängd ångerrätt till 31. januari 2025
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Beskrivning av The Privilege of Being Banal

"In the French public sphere, Catholicism remains a monumental presence. It defines the temporal and spatial rhythms of Paris and yet it often fades into the background as nothing more than "heritage" in an otherwise secular nation. In a creative inversion, Elaine Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Is the banality of Catholicism a kind of power? Oliphant's focus on the banal is exceptional in ethnographic studies of religion, which tend to seek out the spectacular. Focusing on the unremarked entails a radical disavowal of the view that there is anything natural or inevitable in Catholicism's banality, and indeed Oliphant unearths the ongoing efforts that contribute to the perception of Catholic symbols as subtly secular. Exploring the violent histories and alternate trajectories effaced through the contemporary banal, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism's circulation in non-religious sites such as museums, corporate spaces, and political debates. Oliphant's aim is to unravel the contradictions between religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person's experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal is a landmark study of religion, aesthetics, and public space"--

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