Marknadens största urval
Fri frakt över 199 kr
Snabb leverans
Hjälp
Logga in
  1. Hem
  2. Böcker
  3. Företagande & lärande
  4. Vetenskap
  5. The Metaphysical Presuppositions of Being-in-the-World

The Metaphysical Presuppositions of Being-in-the-World

- A Confrontation Between St. Thomas Aquinas and Martin Heidegger

av Dr. Caitlin Smith (University of Holy Cross Gilson
The Metaphysical Presuppositions of Being-in-the-World av Dr. Caitlin Smith (University of Holy Cross Gilson
Om The Metaphysical Presuppositions of Being-in-the-World

Through the confrontation of Heideggerian and Thomist thought, this book offers an original rethinking of the nature of temporality and the origins of metaphysical inquiry. It offers a treatment of the inception and deterioration of the four-fold presuppositions of Thomistic metaphysics: intentionality, causality, finitude, and ananke stenai.

Visa mer
  • Språk:
  • Engelska
  • ISBN:
  • 9781441133465
  • Format:
  • Inbunden
  • Sidor:
  • 236
  • Utgiven:
  • 25 Februari 2010
  • Mått:
  • 166x242x20 mm.
  • Vikt:
  • 496 g.
  Fri leverans
Leveranstid: 2-4 veckor
Förväntad leverans: 28 Oktober 2024

Om Dr. Caitlin Smith (University of Holy Cross Gilson

Se alla böcker av Dr. Caitlin Smith (University of Holy Cross Gilson

Beskrivning av The Metaphysical Presuppositions of Being-in-the-World

Through the confrontation of Heideggerian and Thomist thought, this book offers an original rethinking of the nature of temporality and the origins of metaphysical inquiry. It offers a treatment of the inception and deterioration of the four-fold presuppositions of Thomistic metaphysics: intentionality, causality, finitude, and ananke stenai.

Användarnas betyg av The Metaphysical Presuppositions of Being-in-the-World



Andra köpte även...
Hitta liknande böcker
Boken The Metaphysical Presuppositions of Being-in-the-World finns i följande kategorier:

Gör som tusentals andra bokälskare

Prenumerera på vårt nyhetsbrev för att få fantastiska erbjudanden och inspiration för din nästa läsning.