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Om Chihera in Zimbabwe

Zimbabwean social media has been awash with images of a woman character, spirit, or concept called Chihera. Traditionally, a woman descending from the Mhofu (Eland) lineage/totem is known as Chihera. In the cumulative tradition of the Shona (a Zimbabwean ethnic group), Chihera is a fiercely independent, assertive, free spirited, and no nonsense woman. This volume seeks to deepen reflections on the Chihera phenomenon in the context of the search for gender justice in Zimbabwe and Africa. The authors reflect on how this radical indigenous feminist ethic circulating on social media can animate the quest for Zimbabwean and African women¿s full liberation from patriarchy and all oppressive forces. They grapple with the issue of generating culturally sensitive theories and approaches to galvanize the struggle for African women¿s liberation in post-colonial settings. Second, they locate the Chihera mystique in the context of the practical struggle for women¿s empowerment. Third, the volume illustrates how the Chihera phenomenon could be utilized for gender justice in Zimbabwe and beyond.

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  • Språk:
  • Engelska
  • ISBN:
  • 9783031124655
  • Format:
  • Inbunden
  • Sidor:
  • 376
  • Utgiven:
  • 28 Februari 2023
  • Utgåva:
  • 23001
  • Mått:
  • 153x25x216 mm.
  • Vikt:
  • 598 g.
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Leveranstid: 2-4 veckor
Förväntad leverans: 10 Juni 2024

Beskrivning av Chihera in Zimbabwe

Zimbabwean social media has been awash with images of a woman character, spirit, or concept called Chihera. Traditionally, a woman descending from the Mhofu (Eland) lineage/totem is known as Chihera. In the cumulative tradition of the Shona (a Zimbabwean ethnic group), Chihera is a fiercely independent, assertive, free spirited, and no nonsense woman.

This volume seeks to deepen reflections on the Chihera phenomenon in the context of the search for gender justice in Zimbabwe and Africa. The authors reflect on how this radical indigenous feminist ethic circulating on social media can animate the quest for Zimbabwean and African women¿s full liberation from patriarchy and all oppressive forces. They grapple with the issue of generating culturally sensitive theories and approaches to galvanize the struggle for African women¿s liberation in post-colonial settings. Second, they locate the Chihera mystique in the context of the practical struggle for women¿s empowerment. Third, the volume illustrates how the Chihera phenomenon could be utilized for gender justice in Zimbabwe and beyond.

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